Leaving this puja, leaving the monk who died here, Lu Feng walked silently between the snow-capped mountains, behind him there were many black wild yaks, stopping him alone, wearing a red monk's robe, twisting the Gabala rosary in his hand, and shaking the "six-character mantra" in his right hand, so that among the wind horses, there are also some bodhisattvas with compassion, walking between the vast world and the world.

Without any thoughts, when Lu Feng recited the mantra, he stopped colluding with his great compassion rhyme, and the lotus flower in the middle, as if it had not opened, trembled slightly, and the endless hidden in it was hidden because of the slight opening of this lotus petal, which seeped out outward, and turned on the prayer wheel, turning around, for a mantra.

"Boom, boom."

"Boom, boom."

"Boom, boom."

It has to be said that the sacrificers of these "witch cults" at the foot of the mountain, they chose the right time, and the sky was full of stars in the night, and countless stars were really like a river, hanging in the sky of the secret domain, and under the stars, there was black iron like earth, and snow like silver, wild yaks and a monk sailing in the snow.

Behind Lu Feng, a faint golden light fell behind him like fireflies, landed on these yaks behind him, landed on the road, sank in the snow, and the wolf that followed behind, silently like a treacherous, suddenly stopped.

It looked at the road in front of it with some fear, lowered its ears, clamped its tail, and did not let its breath leak out, but it did not dare to catch up, and the wolf whimpered and left.

Even Lu Feng didn't realize that he had been tracked by the wolf's scouts, Lu Feng wanted to shatter what he saw and heard in the Dharma meeting today, but he didn't know why, after moving this thought, this prayer wheel was like a "disrepair" shaft, it was not oiled, it was hoarse and difficult to turn, and Lu Feng's six-character mantra was also a little disordered.

exuded a trace of trickery, just like when he first wanted to be distracted and chant the mantra, even the wild yak on Lu Feng's back was a little frightened and uneasy, Lu Feng immediately stopped holding the spell, and the prayer wheel in his hand stopped turning, Lu Feng stopped and sat cross-legged on a wild yak behind him.

The wild yak didn't dare to be presumptuous, and actually carried the monk forward, while Lu Feng sat down cross-legged, thinking carefully about the situation when he was about to shatter what he saw and heard today, and the "six-character Great Ming Mantra" was "transformed" in his hands.

Those scenes of sacrifice are "vivid" and must not be forgotten.

"Can't you just press it down? Is it the bodhisattva who doesn't tell me to press down, or does I not tell me to press down? ”

Lu Feng did not recite the mantra, but he shook the prayer wheel, and the prayer wheel shook it in a circle, which was a "six-character mantra".

"I don't allow me to forget, I can't bear it, so what should I do?"

"Crushing?"

"Don't crush?"

"To see is to see, why break it? If you can't bear it, can you say that you haven't seen it? ”

"See."

Thinking of this, Lu Feng no longer crushed, one person plus the wild yak under his seat, as the yak king, walked towards the place of the Sunrise Temple by himself, those wild yaks followed Lu Feng honestly, and when the sky was completely dark, Lu Feng arrived at the place.

From afar, Lu Feng smelled all kinds of smells, for Lu Feng, these smells were reassuring, because it was the smell of people, Zhiyuan monk settled those people, because it was already dark at the moment, Zhiyuan monk called people to start a bonfire, and there was still a little salt left, which was smeared on the rest of the yak meat and roasted, and eaten.

He and Bai Ma and those monks were chanting outside, the private soldiers were holding stones in their hands, Bai Pearl was carrying Caidan Lun Zhu, everyone was staring nervously outside, except for Zhiyuan Monk and Bai Ma, the rest of the people were a little scared, until Lu Feng came, they finally unloaded some big burden.

Especially when they saw the wild yak behind Lu Feng, those people showed joy on their faces that they couldn't hide.

"Guru!"

"Guru!"

Lu Feng walked over with the herd, signaled everyone to come over, took down all the materials here, first took inventory, see how it was, how many there were, and then study according to the materials, as for the gold beads given by the person called Jin Zhu, in fact, for Lu Feng, it is very valuable, but it is of little use for the time being.

On the snow-capped mountain, there is no place for gold beads, but these gold beads, the three gold beads, Lu Feng feels that he can put it several times, this is the confidence of the "witch sect" family, and many monks spend half their lives wanting to give away the money they want, and they can take it out as soon as they move.

Lu Feng put the cowhide bag containing gold beads beside him, and motioned to start taking inventory, taking stock of such work, ordinary people can't do it, among these people, Zhibai Pearl, Zawa, Cuosuo, and a few monks know the number, and among these people, the white pearl can not count more than ten, and the number of Zhawa is only thirty, those monks are not clear, and Zhicuo Suo can count to a hundred numbers.

And with Cuosuo's appearance, he can already be a small businessman, and Lu Feng can be a housekeeper monk. Lu Feng asked someone to count the materials, Lu Feng stood on the side with Zhiyuan monk, Lu Feng actually never forgot everything, Lu Feng never forget, Lu Feng just didn't like to mention it, this kind of character is called "Shen", but it is not too boring, Lu Feng took Zhiyuan monk to no one's place.

"Guru."

Zhiyuan monk observed the words and looks, and immediately saw that Master Yongzhen should have something to say to him, Lu Feng and Zhiyuan monk stood in the distance, standing at the entrance of the gorge, Bai Ma stayed in place, and there was a "tricky mother" in this place, there should be countless wolves under her hands, ordinary wolves, should rarely enter this place, because it is a road inside and outside, but what if it is a demon wolf?

It must also be protected by Baima.

Lu Feng and Zhiyuan monk stood at the mouth of the canyon, Lu Feng's ghee lamp turned faintly bright, Lu Feng put the Gawu box, the three-strand vajra and other things in front of Zhiyuan monk, first informed Zhiyuan monk of this matter and said: "Master Zhiyun should have died, he entered the territory of the dragon, and lost a lot of magic weapons on the way, which I picked up, as for Master Zhiyun's bardo body, I didn't see it, it should be gone." ”

After Zhiyuan monk saw this, he could only sigh, and he said: "Zhiyun didn't listen to the words of the master, there should be such a catastrophe, it's a pity, it's a pity." ”

Zhiyuan monk is sincere, after being eroded by the rhyme, he seems to have changed a lot, and this time out of the mountain, Zhiyuan monk actually has nothing worth nostalgia, because his worldly food, he has been sold almost by him, in order to get a pension monk official position, I didn't expect that before the thing was done, he was also assigned by the presiding venerable.

Instead of following Elder Mingli, it is better to follow Master Yongzhen and stop the affairs of Garing Manor, so that Zhiyuan Monk can see that following Lu Feng, he is useless to worry about what materials he will be used for when he is old, and he will be eaten and wiped clean after being eaten and wiped clean.

And he also has an extravagant hope in his heart, that is, Master Yongzhen is really a "person blessed by the Bodhisattva", after these days he has constantly questioned himself, and kept telling himself that Zhiyuan Monk has believed that Master Yongzhen is the "person blessed by the Bodhisattva", and there is no doubt that if you follow Master Yongzhen, you can get the two resources of "blessing" and "capital".

Because a good guru is worth tens of millions of gold beads and thousands of scriptures, this is a thing that everyone in the tantric realm knows, and Zhiyuan monk treats Yongzhen monk like his own dear Guru.

Lu Feng actually called Zhiyuan Monk to come, not to inform him that Zhiyun Monk was gone, because everyone knew very well in their hearts that when Zhiyun Monk left the team, it was already such a result, in fact, Lu Feng invited Zhiyuan Monk to come, and the root was still in the Kaling Manor.

In the Manor of Kaning, Lu Feng asked Zhi'an Seng some questions, and was nodded by Zhi'an Monk, but he didn't say it thoroughly, so that Lu Feng learned that if he wanted to go back to take charge of Ganye Temple, it was a dead end.

Monk Zhi'an was reluctant to answer, and now, Lu Feng wanted to get an answer from Monk Zhiyuan.

The two monks were both Dharma protectors at that time, and they should know some information, the Endless White Pagoda Temple and the Ganye Temple were not in the same state, but they were indeed okay, the Ganye Temple was in the south, it was in the south of the Endless White Pagoda Temple, it was next to a big river, and Lu Feng could still remember the terraced fields next to the village.

Compared with the Endless White Pagoda Temple, the geographical location of the Ganye Temple is still much superior, and even Lu Feng still has a feeling that the Ganye Temple may be more special than the Endless White Pagoda Temple, at least in terms of geographical location, hearing the teacher's inquiry, Zhiyuan Monk also frowned rarely.

He looked at Guru Yongzhen, pondered one or two things, and said, "Master, Master, are you going back to Ganye Monastery?" ”

Lu Feng said: "That's it. ”

Zhiyuan monk Zhi felt that his fate might be right here and now, this is really a great wealth, a great merit, and it may also be the way to die.

Without any trade-offs, Zhiyuan was willing to inform the Guru of what he knew, because he had made all the preparations, because the Guru was the one who was blessed by the Bodhisattva, and because he respected the Yongzhen Guru as he respected his own dear Guru, and Zhiyuan knew that there was a difference between presiding and presiding.

Some hosts can be called presiding over the Dharma, the word Dharma can not be used lightly, just like the national teacher, Zen master, Dharma King can not be easily used in general, in the secret law domain, some titles are unique titles, from the above title, you can hear that this family, monks or all the rest, in what order above, such as Lu Feng is now the host of the Sunrise Temple, even a Venerable can not be called.

Not to mention the Dharma platform, the Khenpo.

He is the host, there is nothing, in the Sunrise Temple, there is no "Iron Rod Master", "Big Iron Rod", "Sutra Master", "Sutra Master", "Zha Cang Elder", "Horse Monk", Sunrise Temple is generally only one or two monks, or five or six monks, even if there is a host, what can it be?

Abbot, abbot, the host of this Sunrise Temple is really the "abbot", and it stops between the abbots!

Even the slave in the aristocratic family knew that he, the monk of the Sunrise Temple, was different from the presiding officer of the slightly larger temple in the village, which was very inferior.

But if it is the same presiding venerable as the Endless White Pagoda Temple, then things are different, if it can be called the Dharma Venerable, then it is the great power, the Venerable who built the temple of the Endless White Pagoda Temple, you can be called the Dharma Venerable, as for the national teacher, the Dharma King, the Zen master, etc., that must be canonized by the Emperor of the Central Plains, it is a supreme honor that can be passed down from generation to generation, and can be introduced to people to join the title of "Dharma King" and other Dharma lineages.

Not to mention the supreme honor of the National Teacher, it is just the Elder of the Discipline Academy of the Endless White Pagoda Temple, born as a slave, and has established so many manors in the state capital for so many years, not to mention the presiding Venerable?

If Guru Yongzhen really returned to the temple and took charge of Ganye Monastery.

Zhiyuan monk can't imagine how special his result will be!

Monk Zhiyuan said: "Master, difficult, difficult, difficult! ”

He glanced left and right, even if he knew that there were no living creatures here who could hear their words, he still blessed a circle of mantras around, painted a mantra on the ground, and walked around in front of Lu Feng, Lu Feng saw the nervousness of the Zhiyuan monk, he stood still and did not move, the remaining lights in this place were faint, and the Zhiyuan monk said: "Master, master, the difficulty of being in charge of Ganye Temple lies in the study of the ranks, not only in the study of the ranks, in the management of the Ganye Temple, there is a difficulty in the difficulty, but in this difficulty, it is also divided into large, medium and small, Small difficulties are naturally how to deal with them after encountering them.

This is not a difficult thing for the guru, but if there is a bodhisattva's blessing, there is nothing to worry about.

But there are three great tribulations, Master, as far as I know.

I don't know, so there should be more.

Guru, I say this, you listen to this, the first place in this great difficulty is the trick next to the Ganye Monastery, which has become the climate, and even if you go to the temple, you can't surrender to this trick, and after many years, no one knows how it is, how it is near the Ganye Temple.

If you want to re-establish the Ganye Monastery, you should go to that place and surrender the trick, I don't know what kind of trick this trick has, but it shouldn't be weaker than Elder Mingli, Master, this is the first trouble.

The second difficulty is still that the position of the presiding Dharma platform is the same as the position of the presiding venerable of the Endless White Pagoda Temple, such as a large temple like a state capital, the bed-sitting reincarnation of the presiding venerable will be transmitted to one of the five major temples, and then to the 'temple of the origin of all laws'. The temple of the origin of all dharmas has no intention of removing the Ganye Monastery or reducing the Ganye Monastery, so if the Ganye Monastery is obtained, then the Ganye Monastery is still the same as before, which also means that if you want to return to the Ganye Monastery, you must at least have a third-order degree, which is the second difficulty.

I don't know the reason for the third difficulty, but it is said that there is a great lord of the 'witch sect', and there is no hope that anyone will inherit the legal system of Ganye Monastery, so if you want to take charge of Ganye Monastery, there are three visible difficulties, Guru, at least one thing, the third order degree. ”

Zhiyuan monk looked at Lu Feng and said, "It's not easy!" ”

(End of chapter)