It was just a matter of being suppressed by the entire mountain range, and even by the three great protectors, there was nothing big about it, but in the end, Lu Feng firmly grabbed the iron rod with one hand and straightened the iron rod, and the Red Lotus Silence Demon Mouth in the Ten Rounds of Extreme Evil was like a fertile soup pouring snow in an instant, and there was no trace.

In the end, those scattered rhymes wanted to go, but they were torn apart by Lu Feng, and many of the tricks that roared out turned into black and gray qi, and fell into Lu Feng's human skin scrolls, turning into Lu Feng's wisdom food.

It's just a little bit more, and it's all a little closer to one's own deity.

With a long exhalation, those filthy rhymes did not come close to Lu Feng, isn't this a kind of cleansing?

The Great Compassion Rhyme was twisted over, accompanied by the wind horse, and cleaned up the place, Lu Feng clasped his hands together, recited a "Six-Character Great Ming Mantra", and turned his head to look at the monk, Lu Feng's pupils were like a lotus flower of "Six-Character Great Ming Mantra", shining in the depths of his pupils as if there was a little golden light.

In this case, it can be seen clearly that on the neck of this monk, there should be a chain, the shape is very much like a chain thing, but like flesh and blood, this monk is shackled here, so that he must not leave, the breath on this shackle is very similar to the red lotus silence demon mouth in front of the extremely evil ten rounds.

Lu Feng walked over, but was stopped by the monk!

"I don't want to come here, I can get up by myself, you don't have to come over!"

The monk's spirit stopped Lu Feng, and he told Lu Feng not to meditate anymore.

Lu Feng didn't force him, he stopped, and looked at the situation in front of him carefully. Generally speaking, such chains are rarely found in ordinary slaves - ordinary slaves do not have the value of such chains, where is there a reason to lock the dung with gold? Those aristocratic lords may be cruel, but many times they are intellectual, but there are also times when the heirs are flawed, but in any case, such a chain appears on the body of a monk, that is a kind of contempt for the monk by the master's family.

Being a monk is an identity, and it can even be called a profession.

In the Esoteric Domain, a master like Lu Feng is a monk, and a miscellaneous monk is also a monk;

It is still a master like Lu Feng who is a monk, and the presiding officer of the four major Dharma Protector Temples is also a monk.

Everyone is the same identity, but not a level, Lu Feng and the presiding venerable are both monks, but the presiding venerable can also treat Lu Feng in this way, put shackles on Lu Feng, and call him like a pig, dog, cow and sheep, and it will be more troublesome to stop the formalities, and find a reason to convict Lu Feng casually, it is not like dealing with serfs, you can act without a reason.

Lu Feng saw that the monk was tied like a cow and a horse, lying on the ground, the other end of the chain was under this iron rod, seeing this, Lu Feng only felt that the hole suddenly opened, and he felt that the attack just now was for no reason, because Lu Feng forced the monk too much, forced the monk directly into the distance, and tore down the iron rod.

It was this that ripped down the iron rod, and Lu Feng knew a lot, this red lotus silence demon mouth, should be under this iron rod, the underground thing that was suppressed by the Bodhisattva carried by the monk who turned the mountain, so under this mountain is the "Lotus Qin Dharma Temple", then this chain is so simple that it was brought down by the spirit of this monk, then this stick is nothing to imprison and restrain the spirit of the monk.

It's all wrong, it's all wrong!

It's not that this stick restrains the monk, in other words, but this monk, after being blown out by the "Red Lotus Silence Demon Mouth", turned into a spirit, and his body also fell here, becoming a beacon, and the iron rod master of the temple went up the mountain, and then pressed the devil's mouth with the iron rod, it was the monks of the Daqingshan Temple and the master of the Zha Ju temple who cooperated strongly, and suppressed the demon mouth below.

If this is the case, is there really a ten rounds of extreme evil on this mountain? There are also ten big mouths?

Many things are just thousands of strings of beads, and before there is a clear guess, it is trivial everywhere, looking at the mess, so that people have nowhere to start, but if you really think clearly, this matter is suddenly like a line, stringing these beads together, turning into a bead curtain, so that Lu Feng will think things clearly, his own wisdom fire and the wisdom fire that has just been blessed on his body together, ignited Lu Feng's true consciousness, Lu Feng only felt that there was a reason for everything, so if this is the case" The "Lotus Chin Temple" is at the foot of the mountain, where is the "mother of all man-eating wolves", and at the bottom of this mountain, the "mother of all man-eating wolves" is also here for the Buddhist temple?

Daring!

It's weird, but you also want to occupy the Buddhist temple?

Lu Feng only felt that his heart was burning with rage, it was not that he was angry, it was his deity who was angry, and the immovable Ming King, as the reincarnation of the fatwa of the Great Ri Rulai, heard about this, how could he not be angry? Is it possible to make this trick occupy the Buddha hall?

After Lu Feng's head, the wisdom fire was entangled together, what else did the eight pythons under his feet want to do - these eight pythons, the dragon disease that surrendered to the king of the horse's head, the evil dragon, Lu Feng did not use the secret spell of the king of the horse's head, Lu Feng used the secret mantra of the king of the immovable king, turned into a vajra, and directly suppressed this thing, and then he visualized the "heavenly staff" and the monk holding the "heavenly staff" again!

Only this moment, the wisdom cremated into a mandala, not very stable, steaming on Lu Feng's head, among them is the monk and the "heavenly scepter", seeing this scene, the monk from the Daqingshan Temple said again and again: "You don't have to visualize these, you don't have to visualize these, you have to know something, I can tell you."

Don't think about it, but whatever you say, I will tell you. But you have to know that when you visualize this thing, you are already tainted with cause and effect, and it is impossible to avoid it!

Your enemy god has heard your words, the blood-smelling Empty Mother has come to you, the earth god in your shadow has heard our words, and our words have been brought to the ears of those things.

You're going to die soon, you're going to die soon!

You can't blame me! I see that your butter lamp is going out, and I see that the protector of the Dharma in you has left you, and the lord of your temple's treasure tent has left you.

You don't have much time, you don't have much time.

Even your god of the stove is not optimistic about you, you have nothing to burn this fire, you have nothing to burn this fire......"

The spirit of the monk chattered, Lu Feng heard this, he looked at the sand under his seat and said: "It doesn't matter, what I worship here happens to be a family god, he can see whether people can live or not, he said that I have no future of death."

He said so, and I believed so, that you don't want so much nonsense. ”

Lu Feng said: "Let's tell me your name first, I can't call you the monk of Daqingshan Temple." ”

The spirit of the monk said: "There is nothing to worry about, you call me that monk, the monk of Daqingshan Temple, the monk of Wuna, it has nothing to do with it, what you want to know, I will say everything, I don't know how you met him, but you don't have to think about it anymore."

The monk will emerge from your dreams, take you in, and turn you into a living corpse without a spirit. ”

Lu Feng said: "Then you will clearly say, what are you doing on this mountain?" ”

The spirit of the monk said, "Do you already know it? ”

He pointed to the ground and said, "Is nothing you visualize for yourself?" The presiding officer, the presiding officer, came to our dreams, and came to find us, and he was not satisfied with the previous monks, but he called you, and told you to come here and die. ”

Lu Feng said: "Who is the host you are talking about? ”

The spirit of the monk said, "Who else could it be?" That was when the 'Lotus Chin Dharma Temple' was finally gone, and the last person in the temple presided over the Dharma King.

He stayed in the temple, with the last 'great terror', and finally turned into a heavenly fire, burning the entire temple to the ground, what you dreamed of should also be what we dreamed of. ”

Lu Feng said: "It turned out to be a Dharma King? ”

The title of Dharma King is generally given to monks by the Emperor of the Central Plains, and having this title is equivalent to having the privilege of hereditary replacement, Lu Feng did not think that the host of the "Lotus Qin Temple" is also a Dharma King, so he should be the reincarnation of the Buddha called the Great Venerable?

The spirit of the monk said, "No, after the Great Venerable Shala established the temple, he left here.

He had his own temple.

Later, the Lotus Chin Temple was given to his disciple, who was also another supreme great Zen master.

'Lotus Chin Dharma Temple' is a family temple.

It was all passed down from one line to another by the great Zen master until it was gone. ”

Lu Feng understood, the Lotus Qin Dharma Temple is a family temple, the so-called family temple is a temple that allows the heirs of the family or the master and apprentice to inherit the Venerable, so the supreme Zen master has no reincarnation?

The spirit of the monk said: "Yes, yes, the supreme Zen master did not die in the end, so he left the temple, and the last one you saw was the last presiding Dharma King of the temple, the Dharma King Zhina, who was canonized again by the later Central Plains Dynasty." ”

Lu Feng understood, that is to say, the earliest builder of this "Lotus Qin Dharma Temple" was the great Venerable who heard the "Lotus Qin Dharma Temple" and established the temple.

The Venerable Venerable Shala built the temple, but he did not choose to be the presiding platform here, but chose to give his presiding position to his disciple, a supreme Zen master, the supreme Zen master, which is also a title, which shows that the status of this great Venerable is really very respectful, and even the disciples are great Venerables.

After the great Zen master had been the presiding venerable for many years, he left the temple and left the presiding position of the temple to his disciples, and then passed it on, and after passing it on, in a certain generation, the emperor of the Central Plains Dynasty canonized them the title of "Dharma King".

Although there is no such thing as reincarnation, the title of "Dharma King" is combined with the "Lotus Chin Dharma Temple", and whoever is the presiding Dharma platform of this temple is the "Dharma King".

Lu Feng understood this.

So he didn't understand why the burned temple was now at the bottom of the mountain.

"We don't know if it's under the mountain, we came out just to prevent the Ten Rounds of Extreme Evil from appearing and looking for us!"

The answer was unexpected by Lu Feng, Lu Feng originally thought that these were all for the Dharma Temple, but Lu Feng guessed correctly, but none of them were right.

Daqingshan Temple and the rest of the monks are not afraid of this temple.

What they are afraid of is that this extremely evil ten wheels will appear from the suppressed mountain, and what will happen to the main temple, none of these people of the "Lotus Chin Dharma Temple" know, but they, the monks who came out of the old temple, are afraid of this thing.

The spirit of the monk said: "During his presiding position, the Great Zen Master discovered the devil's mouth of the Ten Rounds of Extreme Evil under this place, and possessed it in the tomb under this place.

So he suppressed the ten rounds of extreme evil, but after the Dharma Temple was gone, there was no suppression of the ten rounds of extreme evil, if this thing could not be suppressed, then this thing came out, and it was we who were the monks of the Lotus Qin Dharma Temple who were harmed first.

We monks have turned into treacherous slaves, so we, the monks, come here every year to turn the mountain, and the master of the temple will also protect us, after all, if we don't have it, then the temple will also get our lineage inheritance.

and they shall be plagued. ”

……

When the conversation ended, it was already afternoon, and Lu Feng's rare lateness made Monk Luo Ren a little confused.

Lu Feng walked up from the bottom of the mountain, and carried a lot of firewood on his back, and beat two wolves, found Cuosuo, informed him that there was one less pack horse in the temple, found the white pearl, and asked her to tann and dry the wolf skin in front.

The Baima Dharma Protector found Lu Feng and said strangely, saying that the burning of cooking things was incapable of burning, so Lu Feng visualized a fire, forcibly burned it, and turned into a flame, he said: "It's okay, stop the stove god from leaving, there is not much time, he will come back." ”

When the monk Luo Ren saw Lu Feng, he said that today is not very auspicious, Lu Feng said that there is nothing unlucky, auspicious or not, why not all of them are in this mountain? There are three Dharma protectors in the mountains, what are you afraid of?

If anything can break the Dharma of these three Dharma protectors, then you don't need to worry, because at that time, even if you are worried, it will be useless.

"You can't help but believe in the Dharma Protector Buddha."

Lu Feng spoke earnestly.

After a while, Guru Luo Ren said, "What the Guru taught. ”

The attitude of the two eased, and Lu Feng actually gradually discovered that in the face of many teachers, as long as you are a person in front of them, whether it is your own person or an enemy, whether it is evil or good, good or bad, at least these monks have their own characteristics, and they are also very kind and can communicate.

But the most troublesome and difficult part is also here.

You have to be in front of them, you have to be alone.

Lu Feng said, "Let's start today's debate, after this time, I have to have some questions and want to ask my teacher. ”

(End of chapter)