In the face of the appearance of yogis among these people in the temple, Lu Feng was not stunned, and the spirit of the monk of Daqingshan Temple said, after the "Lotus Qin Dharma Temple" was broken by a heavenly fire, the monks who survived scattered and left, each finding a way to live.

Most of them went to the prairie, established the Daqingshan Temple, that is, the "forest of the Buddhas' lectures", practiced in it, and some monks went to the Zha Ju Temple, so the Zha Ju Temple has the monks of the Lotus Chin Temple, and it is not a strange thing, and the Zha Ju Temple got the news, and came to the mountain before other temples, and there is one more master of the former "Lotus Chin Temple" in the Zha Ju Temple, which is not strange at all.

In everyone's narratives, there is no accurate time to determine when the "Lotus Qin Dharma Temple" appeared Tianhuo, and how old the monks who left lived, anyway, Lu Feng knew very well that if he hadn't been corrupted by more powerful tricks, or had suffered some accidents, he would have lived for more than 100 years, and there would be absolutely no problems.

It's just a hundred years old, maybe it's just a beginning for him, then logically speaking, those Buddhas should be able to practice for a longer time, that is, hundreds of years, for some great monks who have achieved cultivation, there is nothing incredible, but if so, it can't be corroborated with the reincarnated Dharma protectors, Buddhas, and even the examples of "Hubilhan" and "Hutu Ketu", so Lu Feng doesn't know that these masters from the "Lotus Qin Dharma Temple" are still the previous ones, Or through another "law" that Lu Feng didn't know, another "self" that was passed down.

There is no chronological time, so Lu Feng does not know exactly when these things happened. The yogi walked in, and his eyes saw Lu Feng by mistake, Lu Feng also felt the trick in his body, Lu Feng didn't believe that everyone here was tricky, and all the monks in the temple were tricky, which was absolutely impossible, but it was this kind of "sense of déjà vu" and "flashback look", which made Lu Feng think of the "foreshadowing", and the dream seemed to be a foreshadowing.

Are these monks going to be treacherous?

This is a more realistic possibility!

Thinking like electricity, the Dharma Protector of the True Circle saw the master of the Dharma lineage of the "Lotus Chin Dharma Temple" who walked in, and immediately stood up, folded his hands, and said reverently: "Master Tuden Dawa, what kind of auspicious white deer brought you here?"

Guru, we don't hear a single sound.

It must have been that I had blocked my ears with the words of those filthy attendants and monks, and that I had not heard your auspicious footsteps, or that the sound of the 'nailed' stone had been cut so harshly that I had not heard your auspicious breathing.

I immediately went outside and whipped the attendants and monks so that they would receive the punishment they deserved. ”

The lama named Thubten Dawa sat down, he sat down, and the True Circle Protector and Lu Feng could only stand, and the Master Thubten Dawa had a long vajra in his hand, and with a sweet and greasy smell of honey and barley wine, he sat down, looked at the True Circle Protector, and did not pay attention to what he said, but opened his mouth and instructed him, "True Circle, go outside, don't call anyone in, I have something to say to this monk, if your Buddha-figure Guru comes, you tell him that I am here too, There is important news for him, and you should tell my horse to eat whatever he wants, and you should leave him alone.

But if he is not pleased, you will whip him with this whip to make him safe. ”

Tuden Dawa took out a whip from his sleeve, this whip had a strong smell and resentment on it, Lu Feng glanced at it, Tuden Dawa said: "This whip is made with ten male babies who died young, ten female babies who died young, ten men who died horizontally, and ten women who died horizontally......

It also used ten men who were born in the Christmas period of Purba Vajra, and ten men who were born in the period of the Peacock King ......"

Guru Thubten Dawa explained this thing clearly, and there was no nonsense in his words, and he told the Dharma Protector about the danger of this thing, "You have to be careful, this is a whip used to whip you, if my horse wants to eat you, you will beat him with this whip, but if this whip whips him, he will eat one more person after a while."

You don't have to tell him to empty and eat all the people here.

And if you use this whip to beat my horse, you have to remember that with this thing you are to make a tribute with great meat and red nectar in a bowl of Gabala, in the lower right corner of the tent, when you recite the sutra at night.

In the evening, whatever you hear, you do not have to come out, until the sun rises, and then you go and look at the bowl of Nagabala, and see if the great flesh and the red nectar in it have rotted and maggots have grown.

If you have maggots, see if they are as long as one of your fingers.

If there is, then burn the maggots and feed them to any monk, and tell him to beat his horse and leave, without stopping here. ”

Guru Thubten Dawa arranged the matter to Guru Zhenyuan in every detail, and the Dharma Protector did not dare to disobey this Guru Thubten Dawa at all, and he said again and again: "Zhenyuan remembers, Zhenyuan remembers." ”

Just left the tent.

Without looking at Lu Feng, he walked out of the tent with Guru Thubten Dawa in his hand.

When the lama named Thubten Dawa saw that there were only two people left here, his eyes were full of Lu Feng, and layers of black waves appeared under his feet, and this wave came fiercely, without traces, like endless ripples by the lake, and suddenly "gushed" out from the feet of Guru Thubten Dawa in front of him, washing over and over again.

Seeing this, Lu Feng immediately recited the "Six-Character Great Ming Mantra" silently, and a golden lotus flower came out under his feet, squeezing all these black substances out of his lotus platform, not wanting the dirt to pollute his feet and make him not clean, as for the dirt that occasionally splashed over, it could not be attached to Lu Feng's body, and it was opened up by the layer of open-mindedness after Lu Feng's fire.

The guru didn't care about any of this, he didn't have to do anything to the monk in front of him, but these thick black substances gradually piled up behind him, and they continued to fall and pile up, and finally turned into a robe and took on color.

There is also a mask hanging on the face of this robe, if Lu Feng completes the study of Xiao Wuming, he should be able to understand what this mask represents, but at this moment, what this mask is, but it is not the main purpose of this action, under Lu Feng's nose, under this robe, many pale tricks stretched out.

In the hands of these tricksters, one after another wet heads were carried in their hands, and each head could be seen by people as hideous in face and unlucky in death. This robe was behind Master Tuden Dawa, who looked at Lu Feng and said in a strange manner: "Are these the 'shengfan' you have seen?" You just told the 'Corpse Monks that these 'Immortals' also had a grandmother who called herself 'Confession'? ”

Lu Fengzhi glanced at it, and knew that these people were all "shengfan", it seemed that things were really the same as Lu Feng imagined, these monks couldn't deal with shengfan, they raised these "shengfan" on the mountain for some reason, if they really met something, they would be like now, no one would be left.

Lu Feng glanced at it and said, "There is only one person missing.

The 'argument' is not there. ”

Thubten Dawa nodded, and he said, "Yes, I went late, and when I arrived, the 'Theory' you said was gone, and there was no trace left, not even the underground 'Huhu Po Silence Demon Mouth'.

If there is nothing wrong or omission in what he said, then the black rope devil's mouth wheel has indeed appeared in time. ”

When Thubten Dawa said this, the thick dark matter around him began to regather under his feet, and the sound of people talking could be heard outside, and at last, the dress and many wet heads disappeared at the feet of Tuden Dava, who said, "You are so bold, you can even go to the 'Corpse Forest', why don't you carry out a powerful statue?" ”

At this time, Tuden Dawa said the same as the spirit of the monk, and the "corpse forest" is really a place to bury the treacherous?

Lu Feng said that he couldn't carry any of the tricks out of his mouth, and the tricks should have been left on the trees outside the "Corpse Forest" and turned into a divine eagle.

Tuden Dawa signaled that he could help him take a look at the white bone whistle, Lu Feng took out the white bone whistle, Tuden Dawa looked at it and said, "Yes, it's the tricky whistle of the 'Corpse Forest'."

Even those of us who are 'Lotus Qin Temple', when we see these ascetics, we have to frown, and we don't think that you are still bold. ”

He said that the situation in the Lotus Qin Dharma Temple was more complicated than Lu Feng imagined, and the Lotus Qin Dharma Temple established by the Great Venerable at that time was guided by the situation, and among the Dharma Tai Dharma veins of the entire Dharma Temple, there were few foreign monks who came to the Tantric Dharma Domain to promote the Dharma and the original "Witch Sect" collided and collided together, and after colliding together, they compromised with each other. There are also some parts of the original "Witch Religion", and there are even some of them that have not been assimilated by the Tantric Dharma, among which the yogis of the "Corpse Forest" have come out of a different path from them, and even later, the "Lotus Chin Dharma Temple" is gone, and these "yogis" are still practicing their own Dharma.

Guru Thubten Dawa said, "The Dharma of stopping them is close to the outer path! ”

(End of chapter)