"Hehehe."

On the top of the mountain, the yogi that Lu Feng had seen in the "corpse forest" wore ragged colored clothes, held a heavenly scepter, and walked towards the mandala.

Many monks, such as the Guru who practiced the "Great Vedic Vajra", "Matou Ming Wang", "Great Black Heaven Protector" and other Dharma protectors, the "Gabala Dharma" they used to practice are mostly passed down from generation to generation, that is, they are not "passed down from generation to generation", but also to practice to a certain extent, the last few of the four parts of yoga, can learn how to make Gabala Dharma instruments, what should be the effect of these Dharma instruments.

When reciting sutras, with big blood, big flesh, internal organs and other things, what should be the effect, where the effect, that is after the practice to a certain extent, the deity will be passed down, continue to "empowerment" for it, call it "almsgiving", Lu Feng and them are different in that Lu Feng is a "empowerment", many times "giving", for the two deity masters, because of historical reasons, both of them are hidden in the "abandoned mandala" in the mountain behind the endless White Pagoda Temple, it is Lu Feng with his own "such as to hide" Carried them out.

They passed down their own lineage, one is the "Immovable Ming King Zun Dharma", Lu Feng practiced to the fourth order of the "Immovable Ming King Secret Mantra", obtained the "Immovable Ming King Heart Mantra", and also to practice to a certain degree of mind, do a certain degree of "generosity", you can continue to practice, the boundaries of this level of practice, not in the hands of the deity Guru, is in the hands of Lu Feng, all the "empowerment", "generosity", in fact, are in Lu Feng's "Rulai Tibet", is passed down all at once, but this is not a hidden inheritance, This is still a tantric lineage.

The second way of practice is the complete "Vajra Bodhi Maha Mahamudra", which can also be called the Vajra Bodhi Mahamudra, from the "great perfection of the body" to the "great perfection of the mind", from the yoga qi to the unity of visualization, it is also a special practice that can no longer be special, although it sounds like the most powerful "Bright Mahamudra" is not comparable, but the "Bright Mahamudra" is too high for the inheritance of the Buddha and the inherited, and the requirements for the root instrument, the fate of the law, the life grid, etc., are too high.

It is that among the many "Hubilhans", it is rare to find disciples who are completely in line with the root apparatus as a lineage.

Therefore, the tantric lineage of many tantric domains is the succession of the ascending steps, step by step, step by step, and the complex level of learning gradually upwards through study, empowerment, generosity, and re-learning.

However, the practice of "yogis" is different, and the practice of "yogis", especially these "corpse yogis", their practice is considered by some lamas to be foreign paths, so you can know what the threshold of their practice is, they are rebuked as "skull bearers", they are called "naked and dusty", and their practice threshold is even higher than most people think.

- Exposed and unsuited, covered with ashes, diligent and ascetic, seeking life and death.

With the appearance of the Bodhisattva, these yogis finally began to move, and they had no intention of going up directly to die, and the group of mastiffs carried rattan boxes on their backs and tied colored stripes, and followed the road towards the open mandala.

However, when the lama of the Zhagyu Monastery heard these words, none of them spoke, some were doing hexagrams, some were chanting sutras, praying for enlightenment, and there should be a powerful bodhisattva in the "Lotus Chin Dharma Temple", which is not a strange thing, but now the problem is not on this side.

Now the monks of the temple are thinking about how the mandala that is as true as a diamond was destroyed.

……

Miscellaneous Lake Lon Noe Mountain.

Many "witch cult" monks set up a camp for the monks of the monastery to rest, and the monks on the mountain could not control the monks under the mountain, and the monks under the mountain were listening to the treacherous lectures.

The outside of the tent has begun to gradually become lively, but no matter which one of the tents is inside, they have not opened the tent to see the posture outside, and the flames that have been extinguished in the fire pit are burning by themselves, and the "boom" startled the old Daxia, and Lu Feng and the True Consciousness Master are quite safe.

The whole camp tent was brightly lit, and the true master Fu picked up his hookah again, and after lighting the hookah with a flinch, he smoked it and said, "It's amazing, it's amazing, even you can give people a lecture, what is it that is in the mountains this time?" ”

At this moment, the true knowledge master has no intention of panicking, they are all people who have seen the big scene, what he has seen and heard today is different from what the Buddha in the temple thinks, and the true knowledge master has no intention of panicking, he is smoking a cigarette, and he should be reading a long poem in his mouth, Lu Feng listened to it, should be a long poem praising a god of war, or a palindrome.

To tell the truth, it was the first time for Lu Feng to see such a "casual" monk who recited a long poem, while he spit out the smoke of the hookah, it was like a dreamy void Buddha forest, and like a small manza, and when he recited the two lines of poetry, he opened his eyes to see that the smoke dissipated, so that the whole tent was filled with a smell of grass and tobacco, and at this moment, he did not panic, and Lu Feng did not panic.

He smoked a hookah, Lu Feng sat down cross-legged, fiddled with the rosary in his hand, and asked Lao Daxia to make a pot of butter tea for everyone, which can be regarded as letting Lao Daxia have something to do, without such panic, I don't know how.

After he finished reciting this long poem, Lu Feng said: "Master, bow to the master, there is one thing that the little monk Yongzhen doesn't understand, can he still preach the scriptures?" ”

The True Master smoked a hookah, emitting a rich but not too pungent smell, he was "grunting" while smoking the hookah, while puzzled, he heard Lu Feng speak, he also sat cross-legged, he stroked the top of his bald head with his hand and said: "I haven't asked your name yet, but I have never seen a teacher like you - it turned out to be the master of the Endless White Pagoda Temple, Master Yongzhen?"

Since they have all said so, in fact, it should not be like this tonight, everything should be in the control of the Buddha in the temple.

In the whole camp, the masters who went up the mountain were all seen and heard by the Buddhas, and the ones who were sent up the mountain were all clearly seen by the Buddhas.

In this printing institute, there are some tricks, obstacle demons, and the Buddha in the temple also know, so for these monks to recite the six great tricks, I also feel that there is nothing special about it, but now that I have recited the tricks of preaching, then things have become different - it is impossible to be proficient in Buddhism, let alone preaching, there are three major protectors here, that is, the cherished Buddha statues, and there are several here. ”

Speaking of this, the true master took a few puffs of shisha again, and said, "Let's stop at this moment, just wait for the Buddha on the mountain to see something and come back to rescue us. ”

If it weren't for the fact that he had been cultivating the secret mantra of the Lion-Faced Void Mother day and night, at that time, he would have suddenly seen the True Circle Master disappear in a flash, and he might not have noticed that the True Circle Master had been eaten by the Force.

These tricks not only ate an iron rod Dharma Protector monk, but also dressed up as an iron rod Dharma protector monk, and he was around him for a lot of time, and he didn't see the tricky question, if it weren't for the reminder of the "Lion-faced Sky Walker", he wouldn't have found out who the other party was!

Until now, there is no mantra to protect the Dharma, which means that the teachers who stay here have encountered their own problems, and it is at this time that the true masters can not panic, and the true masters are very open to these, so he began to pray here for blessings, and at the same time began to do the rituals, he himself did the rituals of the "Lion-faced Empty Mother", which is the only wonderful way to destroy the magic barriers, Lu Feng saw this, he sat cross-legged, and kept reciting his "six-character mantra".

The six treacherous monks returned to Lu Feng's Gabala rosary, and the "kiwi" could be seen that none of the words that the Dharma Protector Master said just now were wrong, so it can be seen that the problem was solved, so Lu Feng covered it up and took out his own human skin scroll.

No matter when, Lu Feng believed in his own human skin scrolls, and when he opened the human skin scrolls, Lu Feng saw that there were many more powerful monks faintly poking and poking in the second part, Lu Feng took them back, fiddled with his prayer beads, and began to wonder if it was when he went up the mountain, those monks who were holding up the temple brought back the spirit of the masters of the Printing Institute who had not escaped back from the Printing Academy!

Not only Lu Feng, but also Ganing Rinden Tashi, as well as the True Yuan Guru who left here, and many teachers who have become "inhuman", they have not escaped at this moment! The treacherous, the demon wolf, and the smell of corpses spreading from the moonlit night, no matter what, were all enveloped here.

There is no escape!

No one knew what these tricks were going to do, and even though they heard a lecture from Pandita they were talking about, the first night!

Lu Feng knew very well that after the first night, there would be a second night, and after the second night, no one knew if it would continue to be added on top of the third night.

Someone even beat the gong, Lu Feng's hand to pluck the rosary did not stop, but he silently calculated in his heart that it was based on the "breath" of wind yoga as the time criterion, and the time to beat the gong this time was thirty breaths, and the gong was struck once between thirty breaths.

'Is there a time to preach in between thirty breaths?' ’

When Lu Feng was thinking about this, he had already begun to preach the scriptures outside.

Lu Feng originally thought that the tricks of these lectures were preaching, and they should be holding sophistry, but who knows, the voice of his preaching is different, and the voice of his preaching is the language of the Tantric Law Domain, and even Lu Feng can hear the voice of the dialect - not the dialect slang of the Endless White Pagoda Temple, but the real dialect slang in Zasa's memory!

It's like the old sutra teacher in Ganye Monastery who can't even lift his eyelids and can't open them, and the lama who has eyes covered with dung, and the voice of the sutra when he uses his mouth that has no teeth to leak.

And this outside lecture is not about some "witchcraft" scriptures, but about one of the five major treatises, the Abhidharma Kusha Treatise!

This treatise, Lu Feng has naturally learned, "Kusha Treatise" is a collection of Buddhist teachings, mainly according to the Four Noble Truths to clarify the purpose of turning into enlightenment, is the main basis of the Kusha Sect, is also the content of their daily practice in these endless white pagoda temples, and even the main temple of Zaju, or the four major protector temples of higher levels.

The content of the whole treatise should take the essence of "The Treatise on Posha", which is divided into nine products and six hundred verses, divided into world products, karmic products, sleeping products, etc., Lu Feng remembers the translation in the endless Baita Temple, and there are some dumb and incomplete places, but it is also a rare treasure, and now with the treacherous lecture outside, Lu Feng even calmed down, that is a kind of respect for knowledge and liberation, respect for those who impart knowledge - even if the person who imparts knowledge is treacherous.

Lu Feng could even clearly know which product and which recitation of this great treatise was told by the outside forcefully, and what Lu Feng didn't expect was that this was also a "scripture commentary" and a "translation" that Lu Feng had never heard. The so-called "sutra commentary" is the "sutra commentary", which is the commentary of the eminent monks and teachers on some scriptures, and these "sutra commentaries" can also be quoted when debating the scriptures, but the name of this lama, Luo Ren Zandan, is something that Lu Feng did not think of.

Lu Feng never thought that he would hear the name of Luo Ren Zandan's corpse Buddha here, when would this enlightened person of the "witch sect" still make a "sutra commentary" for the "Kusha Treatise", one of the five great treatises? Isn't he a member of the Little Five Ming? Why is there such a study on top of the Kusha Treatise? Can you also translate scriptures?

Lu Feng even saw that across the tent, there was a special image of the Buddha outside, like a Buddha's bun, reflected on the tent, and the fragrance of flowers was fragrant, shrouding this miscellaneous lake Lenno Mountain like a place full of flowers, Lu Feng could even hear the true meaning of many secret mantras from some "small words"!

It's like a one-word mantra, stopping at one word, and different teachers reciting it, it means different things!

The author is not a person at the end of the month, and accumulates merit at the beginning of the month to maintain a balance of merit for a month

(End of chapter)