When a finger's wide sunlight rises from the tantric realm, there is a "long, long, far" sound of a Dharma gong with a vibrato, and after this sound is heard, the monks are not allowed to speak, but to put on their robes and walk out of the tent at the appointed time.

Lu Feng and the others also looked at the judicial monks here, Zhenzhi and several judicial masters walked out honestly, and Lu Feng and the others followed them in turn, and came out of the tent incoherently, and saw the hot water! This is in the Endless White Pagoda Temple, and Lu Feng has not enjoyed such treatment.

Lu Feng looked up and saw that around them, he didn't know when there were many crimson tents, and there were many crimson prayer flags, on which there were "treasure tent lords", "six-armed white mahagala", "corpse forest lord", "bandan ram" and other protectors, as well as thick Sanskrit, fine as snakes crawling, "witchcraft" texts.

There's even a Kyokan on the ground!

It's not all human skulls.

The place where the cooking is not far away, the smoke rises, and it also gives people a feeling of "peace of mind", it is not like a mysterious cave, but like a serious temple, but the more it is like this, the more the true knowledge of several serious masters will feel that something is not good, so they should look like this, that is, the "Lotus Chin Dharma Temple" seems to be born, and it is to reside in the tantric domain, how can this be?

After the fire that year, the Dharma King of the Zha Ju Temple, the presiding officer of the Endless White Pagoda Temple, the big temple of the four state capitals, the lords of the tribes, and many nobles have come to see it together.

But now, just stop an ordinary action, it has formed such a scene, that is, after a night of arrangement, the camp here does not look like the camp of the temple, more like a "Lotus Qin Temple", in the distance, there is also a "mandala", that all kinds of disturbing people can not live in peace, that is, from the mandala spread, and there is even a place, forming a "printing institute".

There are more monks here, there are more people, Ying Lu Feng looked at the past, and also saw Master Zhenyuan, and all the Buddhas after Master Zhenyuan, they are the real Buddhas, and when he saw it, Lu Feng's heart sank, and he saw it very clearly, the Buddha behind him was "the Buddha", but at this moment they had come out of the tent.

Of the four judicial masters, there were only three left, and the Buddha had not been forced out, and it could be seen that most of the monks' eyes were focused on the Buddha's body, but the Buddha did not have any panicked expression, he was holding the rosary with one hand, and the other eye was looking around, anyway, Lu Feng's eyes were not able to see whether he was already "inhuman", and he didn't think it should be.

Because the Buddha is the reincarnated and re-cultivated Guru Protector, if it is so simple and he is killed, then don't think about resisting, just wait for death honestly and behave properly, not to mention the rest, just stop talking, that is where all the masters on the Great Snow Mountain of the Six Lords are located, and there should be many contradictions.

Lu Feng twisted his Gabala rosary in his hand, looked at the "new" place, and saw the environment of "putting food", that is, not far away, it was a place to eat, and there were also gods, and in that place, there were blankets on the ground, and everyone was asked to sit down.

is to eat, but also to sit in turn, anyway, Lu Feng is following behind the people, but the Buddha walks in the wind, he is not allowed to let go, he sits at the front, the rest of the people, they know their position, and they dare not snatch, Lu Feng honestly found a place to sit down, almost sitting at the back.

Fell at the very bottom of all.

In front of him, there are a few attendant monks, and it seems that they should also be the attendant monks of the Buddha? From top to bottom, from the Buddha to his attendant monks, unless they meet some great puja, the rest of the time, where do they need to go here to sit down and wait for the meal?

It was the rest of the monks who brought the food and invited the Buddhas to eat it.

In this regard, there is no difference between the inside and outside of the temple.

Even Lu Feng didn't expect that the meals that these treacherous monks put on them were all delicious, even if it was Lu Feng's place in the end, it was a thick layer of oil on it! There was enough for Lu Feng to wait until the grease on it had solidified, put it in his sleeve, and secretly take it out and sell it to the rest of the monks in exchange for a few more dollars!

In the end, there was a tricky monk holding the oil in his hands, kneading the ghee and barley fried noodles together, turning into barley glutinous rice, one for each person, Lu Feng was not polite, he could not eat or drink for a long time, but he was not an ascetic yogi, accepted the meal, and ate quickly, all of this was timed by someone, and after they finished eating, they licked the rice bowl and put it in their monk's robe in a proper manner.

Then the class naturally begins.

It is the morning class, and the time of the morning class is also calculated according to the sun, and when the Dharma flag is reflected on the ground on the big day, it should also be the time when the morning class time is about to end, and during this period, it is not necessary to go to the tents of the gurus, and the tents of the gurus are isolated from the rest of the buildings and tents, and they are not allowed to pass.

The prayer flags not far away seem to have been placed there, but in fact, these prayer flags have many incredible uses, and if they pass by, they will be caught by the judicial master here before they reach the tent of the Guru.

The Judicial Guru here is not an idle one.

The judicial masters here are also wearing red monk's robes and a pair of pants under the monk's skirt, which is very rare, but the iron rods they hold in their hands are all the same, and when they hit people's heads, they can easily crush people's brains, even if they are Buddhas, they don't want to be hit by this iron rod.

Today's morning class is very simple, it is to chant mantras and some rituals, Lu Feng didn't expect that they really taught, after the end, those big panditas wearing panditas hats turned out to be like ordinary scripture teachers, and even like deity gurus, they actually preached the scriptures!

They preached!

At this moment, even the Buddha was moved, this should be the master of the great pandita wisdom! These teachers who can be called Pandita Guru are all polymaths who are proficient in the "Big and Small Five Ming", Buddhist scriptures Sanskrit, and "Witchcraft" texts, and the word Pandita is transmitted from Tianzhu, and the Buddha land of Tianzhu, the outer paths, and even some kingdoms, can worship many Panditas, and Panditas have different meanings in every period, different places, and when it reaches the Tantric Domain, Pandita Guru has also become an extremely special title!

It is only a special temple like the "Lotus Chin Temple", there will be so many special masters, and they will answer questions and solve doubts for Lu Feng's group, Lu Feng even has a feeling of "flattered", and he will understand that it is a kind of "high-level" high-level guidance feeling, which is a "pure and transparent" feeling, and not only Lu Feng, but the Buddha, is also the same, he also seeks wisdom from the Pandita Master in front of him, these teachers are really taught!

"When things go wrong, there must be demons."

Everyone knows this path, so when such things suddenly appear, there must be something that Lu Feng can't imagine behind the scenes, but now since such a special monk is willing to spend so much effort to catch a small fish like him and sprinkle heavy bait, then Lu Feng is going to eat these baits anyway, and he doesn't ask anything else, what he asks is the "corpse forest", that is, the thick and scattered darkness, as well as the "continuous withering glory" of life and death, and even the "wheel of reincarnation from death" of the Kaling family, The fifth stage of renunciation, and many doubts that arise in the practice, ask Master Pandita to answer his questions, Master Pandita not only answered these doubts for Lu Feng, but even taught Lu Feng the mantra, which is the Tara mantra, when teaching the mantra, he also taught Lu Feng how to make thangka, how to make mandala, Lu Feng dared to ask how to make Gangdong.

Guru Pandita, all taught.

Everything has become so happy that there really seems to be a sense of "teaching without class", but this is the tantric realm.

Lu Feng was tense at any time.

The more this was the case, the more Lu Feng felt an invisible butcher knife, and it hung on his head, the cold was overwhelming, and he didn't know when this knife would be cut down.

Even Lu Feng saw that the teacher's lecture was too subtle, and he had fallen into the realm of "stupidity", so he just sat there cross-legged, motionless, and fell into hard thought, in comparison, Lu Feng was still sober, so when Lu Feng saw this, he immediately stopped asking about what he wanted to ask, many profound things, and he knew very well in his heart that he fell into the "contemplation of cultivating the Fa" here, which was not a good thing for him!

……

Six Heavens are on top of the Great Snow Mountain.

In the newly established camp, the pack horses finally brought out what they wanted most this time.

Tengyur!

The boxes and boxes of texts were carried out by the pack horses and placed in the camp, and when Guru Thubten Dawa saw the many unburned books that had been cleaned up, he was also overjoyed, and kept sticking out his tongue and praising the Bodhisattva's blessing.

This should be their goal this time, although the tenyur in the "Lotus Chin Dharma Temple" printing institute, although the template has not been brought out, but only brought out these scriptures, it is enough to lift those masters of the monastery, and cultivate to a higher level, these tenyurs, or the translation and original text in the Kangyur, have been lost for a long time, and now they have been excavated, which is "the Bodhisattva blesses", that is, "the Bodhisattva does not allow this thing to be lost".

Guru Thubten Dawa looked up and down until he was sure that there was no curse, and then he opened the rattan box and saw the scriptures neatly stacked inside.

These tenjurs are written on special paper, which will not be eaten by wind and insects for tens of millions of years, and one of the most important sources of wealth of the Manor is this kind of paper. But these Tengyur papers are more precious, they are called "Buddha Treasures" treasures, and there are legends that some of these Tengyur documents are written by the Bodhisattva, and they themselves have Buddha rhymes, so they can get great wisdom just by looking at them twice, and they can go to the Bodhisattva Pure Land without entering reincarnation.

In such a situation, such a special tenjur was carried out, how could the people on the mountain not be happy, how could they not be happy, except for the mandala of Vajrapani Bodhisattva, there were some unexpected situations, but there were already "mangrove temples" and "corpse forests" Yogis went over there to check, that is, the "black rope devil's mouth wheel" appeared below, so it should be their side of the accident at the first time.

It has nothing to do with the Zha Ju temple now.

This time, the real leader of the group is Elder Chongzhi, he is a real old monk in the temple, and more importantly, he is the sutra teacher of the previous generation who presided over the Dharma King, and his attainments on the Dharma are recognized by the presiding Dharma King, and no one knows how many kinds of mantras and rituals he will have.

In front of the great lords of the "mangroves", "yogis", and "witchcraft", the only monk who can speak and coordinate their work is like him.

The more the monks carried out the things, the more people were happy, and when Tuden Dawa saw that the pack horses were carrying more and more things, he invited Elder Chongzhi to come and watch.

Elder Chongzhi looks like a very old monk from the outside, he has a small head, gray hair, the whole person has big eye bags, looks tired, and there are not many Buddha treasures on his body, just like Lu Feng, holding the Gabala rosary in his hand, but what is completely different from Lu Feng is that Lu Feng's Gabala rosary is polished by the eyebrows of the six monks, but the Gabala rosary in his hand is the eyebrow bone polishing of one hundred and eight monks.

The two are not of the same magnitude.

And in the hands of this guru, there are the rest of the Gabala instruments and thangkas, such as the zamaru gabala, the gangdong, the skull stick. When the old monk came to watch, he had to be controlled by the attendant monk beside him, telling him not to stumble and fall to the ground.

His eyelids seemed to have no power, so he could never open his eyes, but no one dared to underestimate this monk, who had encountered demons more than once in the course of his long practice, but was rescued by his protector demon god, the old master's protector demon god, which was the presiding Dharma King's words.

The old monk took a look at it first to determine whether there was any curse and cause and effect left on this tenyur, and after the old master read it, he spoke slowly, and he said: "Put them away, if you can't stop these things, they will not be easy to take, and they are stained with the cause and effect in this temple."

Miserable, miserable!

Dawa, you teachers, stay here, I want you to have a puja, and I will invite Tara, and I will give you all the tricks of this monastery, and you must use nectar to extinguish their resentment and anger, so that they can be slowly reduced and sent into samsara.

When the rain falls on these boxes, and the rain on these boxes falls like teardrops, then they can open the boxes and ask the monks to carry the books down the mountain. ”

Guru Chongzhi said slowly, but when he said this, he still squinted his eyes and said, "How is it down the mountain?" I didn't smell anything unlucky. ”

Thubten Dawa said, "The guru, the guru who walks up and down, doesn't see any problems, even the guru who does hexagrams, and he doesn't see any evil deeds. ”

Hearing this, Elder Chongzhi said slowly: "Then let's go down the mountain and take a look, although I haven't heard the Bodhisattva's guidance, even be careful and cautious, and there is nothing bad about it, a big thing, you tell someone to go down the mountain and take a look, don't let us get on the mountain and lose it under the mountain." ”

Guru Thubten Dawa immediately said, "Follow the Dharma. ”

He sent people down the mountain to find out what was going on in the camp down there.

(End of chapter)