A gust of iron-red wind is like an endless, endless wind outside the Tiewei Mountain, blowing on the camp of the monks of the Zha Ju Temple, shrouding this place into an iron-red hell, stopping this hell to stop between birth and death, and ending between life and death, and when the Buddha of Chongzhi opens his eyes, everything is over.

Even the trick that only appeared when the "human bone whistle" was blown was well hidden.

At the moment, all of us here are people.

None of them are treacherous.

Even Ganing Rinden Tashi was subjected to this red dust, but he did not become a "monk" of the "Lotus Chin Dharma Monastery", and he naturally had his own means and methods to counter the methods of the monks of the ubiquitous "Lotus Chin Dharma Monastery".

The only one who is safe and sound is Lu Feng.

Lu Feng ran fast, but he was not contaminated with the red dust that was blown out, and the more he ran, the heavier he felt the "Bodhisattva" behind him, so he tried a few directions, so he walked around like this, and found that he was walking in one direction, and only then did he feel that his back was slowing down.

It should be that direction.

The meaning of "Bodhisattva" is in this direction, so Lu Feng followed the Bodhisattva and walked in that direction, without thinking that the true master behind him also followed, Lu Feng glanced at the true master and distanced himself from him, although now Lu Feng's eyes, no one could see whether this master was a human or a profound skill.

But he felt that no matter what it was, it was better to keep a certain distance now, but without thinking about it, he walked fast, and the teacher who followed him also walked very fast, that is, he couldn't call it "step by step", and it was not much worse, he was incapable of getting rid of the monk behind him, but when he fought, it could be seen that the master behind him didn't want to fight with him at all, that is, Lu Feng rebuked him loudly, and recited the secret mantra of "witch religion" in his mouth, driving away the mantra of men and women to death. Nothing drove him away.

Lu Feng couldn't stand still, and the True Consciousness Master behind him walked up and followed behind Lu Feng, Lu Feng said: "True Knowing Master, you just want to go, and you follow too closely!" ”

The True Master said, "Even if you follow in your footsteps you can you get out of this demonic land, Master Yongzhen, there is nothing I can do. ”

When Lu Feng heard this, he closed his mouth, and stopped talking, he looked into the distance, in the days of the camp of the "Lotus Qin Dharma Temple", he didn't know if the day and night outside were the day and night he saw, and now he walked out, Lu Feng recognized this place - this is on the mountainside, and if you go forward from here, you can go to your own Sunrise Temple.

Lu Feng remembered the direction and location clearly, and when he saw the familiar Rangno Mountain, Lu Feng finally relaxed a little.

After all, this is the ground he has measured inch by inch with his feet, I don't know when, the great sun of the Tantric Law Domain slowly rose from a distance, and gradually stained the Miscellaneous Lake Lenno Mountain into a golden red color, the cold wind with an auspicious atmosphere, and the cold wind that made everyone have a runny nose came up from under the Lotus Lake Len Nuo Mountain, and under the happy mood, Lu Feng felt that even the wind had a breath of freedom.

Looking back, Lu Feng could only see the footprints of himself and the True Consciousness Master behind him, and Lu Feng couldn't see any of the other footprints, as for where they came from, even more so, the camp tent and the like, he couldn't see anything, and the white snow on the ground was really clean.

The two red-clothed monks both looked at the rising sun, and it was not until the sun completely rose that Lu Feng continued: "Oh, your master doesn't know how to do things, you are a monk in the temple, if you don't go to the master of the temple, what is the reason for you to follow me?"

Even the calf knows that he follows his mother, why doesn't even a teacher as big as you know this truth?

It should be safe now, and you can go now. ”

When the True Consciousness Master heard this, he didn't speak, he still followed Lu Feng, Lu Feng frowned, and he continued to walk forward, but when he saw that the True Consciousness Master behind him was still following, Lu Feng didn't leave, and looked at him directly.

The true master unexpectedly took out his hookah bottle, he didn't have time to take a sip when he was in the "Lotus Chin Dharma Temple", and now, at last, he didn't have to be forced by life and death, so he sat down cross-legged, picked up the hookah in his hand, and began to smoke it one by one.

The hookah made a "gurgling" sound.

After a few bites, he relaxed, and the white gas in his nostrils erupted along with the smoke in his lungs.

I don't know what smoke is or what is turbidity in the lungs.

After doing this, he said, "It is the Bodhisattva's guidance, and it is the Bodhisattva's guidance that tells me to follow you."

The Bodhisattva is like my parents, and I have come here following the Bodhisattva's guidance.

I can't go to the temple, at least I can't go.

You can only find one way to come here, that is, the person who can carry the Bodhisattva, and he must follow.

It is the Bodhisattva's cattle and sheep, and it is also what I should do, and following the Bodhisattva's pack horse, I can naturally go to the Pure Land. ”

Elder Zhenzhi said slowly, his face was solemn, obviously he wasn't telling any jokes, he was talking about this very seriously, he looked at Lu Feng, the hookah was smoking more and more, and the last puff of the "goo-goo" hookah, he took a sip and couldn't help coughing.

Lu Feng was shining on his body by the rising sun, and realized that the other party was not lying.

Lu Feng said: "Then you follow me, do you want to wait until I put the Bodhisattva down before leaving?"

You are the monk of the Zha Ju Monastery, the same guru who broke through the 'Lotus Chin Dharma Monastery' outside, and you defected to him......"

The True Guru said, "No, no, Eternal Master, you don't know anything. ”

He opened his eyes and looked at Lu Feng and said: "There are also rules in the temple, but not to mention the rules in the temple, if the four Buddhas have a problem, it is no longer suitable to go back."

There is a problem with the four Buddhas, and the big Buddha has not yet known, there is a truth in the temple, and I have not followed a big Buddha, but only a master who has obtained the identity of 'judicial master' after 'worshiping' the big Buddha.

This identity has no effect in the current situation, that is, if you want to keep a useful body, you have to follow the Bodhisattva, even if the Great Buddha is here, he must also follow the Bodhisattva. ”

Guru Zhenzhi patiently explained, he beat his hands, carefully put his hookah bottle in his sleeve, regardless of the heat on it, and suddenly said: "Master Yongzhen, now in the temple, it is not as good as in the past, in the temple of this temple, some of the things you want to do must rely on a great Buddha, otherwise, you are a judicial master, and you must not stretch at will."

The rules inside the temple are no less than the rules outside, that is, the great Buddha with a good heart, that is also a minority, all to the present, Master, I have no secrets to hide from you, the previous Zaju Temple, is everywhere restricted, but such restrictions do not come from the temple, the biggest problem is from outside the temple.

At that time, the ministers outside the temple were in control of the life and death of the temple, and most of the teachers at that time were dismissed back to the tribe, and they could not be the masters, they had to obey the errands of the court, not the errands in the temple, and they had to be the slaves of the master of the tribe, not the slaves in the temple.

Even the gurus have to be saved, and if there is no master, they must all go back, and they are not allowed to be monks in the temple, and if there is a temple that gathers up the monks who have no degree, and does not tell the ministers, it is a temple, and there is also punishment.

It is the accounts of the presiding Venerable, the accounts of the Great Buddha, which must be read by the ministers, and at that time, on top of the precepts of the Dharma, there was a royal law. ”

Lu Feng said: "Then what do you say have to do with you following me?" ”

The True Consciousness Master on the other side suddenly said this, and Lu Feng knew that he must have his own reason for changing his words and telling the story again.

So after Lu Feng finished asking, he ignored him, and continued to walk forward with the Bodhisattva on his back, if he wanted to speak, let him follow his words.

Also, if the True Knowing Master continues to say this, Lu Feng is also willing to listen, it should be the first time he has heard the news about the Central Plains Dynasty, and what he is saying now is also what Lu Feng wants to know.

About the situation of the order inside a tantric domain, the general temple of the princes.

There are also grievances and hatreds between the entire Esoteric Law Domain and the Central Plains Dynasty.

Seeing Lu Feng walking, the True Master continued to stand up, slapped the snow on his buttocks, shook off the snow and said, "Master Yongzhen, what should I say?" Let's just talk about rules.

I followed the Guru, naturally because of the two words rules, and by following the Guru, I still have the opportunity to return to the temple.

Guru, when we talk about this, we still have to talk about the relationship of 'degree'.

On the grassland, there are rules inside the temple and rules outside the temple.

In many cases, the rules outside the temple do not allow you to enter the temple, just as the wind outside the temple is blocked by the temple wall.

But when the Emperor of the Central Plains was still there, at that time, there were many ministers, many rules, and rules, all of which were like a big net, covering the temples of the entire grassland.

Especially the 'Du Mu' and 'Zafu', the Central Plains Dynasty and the Great Buddha made a stipulation that the three halls and the temples with more than 50 monks will be bound by this rule, if they disobey them, don't say that the temple is gone, even the Dharma Vein Dharma Platform will be taken back.

Even to be a monk, you must also have an "identity", and those with a humble status are called 'let go of the degree', that is, the great masters certified by the imperial court issue degrees to these masters, and with the degrees, some people often come to check.

The specific number of animals punished and the status level are the miles they stipulate to the entire temple, and they are the miles that are passed on by them! Who is not afraid of those whips? Who is not surprised!

The monks who have no place of origin do not even dare to accommodate the temple, and these monks who have no place of origin should be accommodated, and the monks in the temple will also be implicated!

When they got to the top, those great masters were not comfortable, and what they had in their hands was called 'Zafu', and they had to be assessed for several years, and they had to make offerings every year.

Their "annual class", "offerings", "gifts", "banquets", "titles", and "money and grain" were also left in the hands of the ministers of the Central Plains Emperor.

Sometimes, even if you want to go to the palace of the emperor of the Central Plains, you can't go in.

At that time, even ordinary teachers had to go to the herdsmen outside to give lectures and cure diseases, and they also had to tell them in words, and if there was a teacher who stayed in the herdsmen's house without men, he would have to strip off the teacher's clothes, so that he could not become a monk!

So at that time, there were two places to be served, one inside the temple and the other outside the temple.

But I don't know when it started, no one from the Central Plains Emperor's side came, and the Wula station was deserted, and even the caravan leading to the Central Plains became a secret, and the rules outside the temple were gone, but the rules inside the temple were still there.

Guru, you ask me what to do with you? In fact, now that my degree is still in the temple, I will have room to turn around, and I will have to 'enshrine' the monk in charge of this matter at the back, and at that time, I will still be a good teacher, but in this incident, there was a mistake, and I have cultivated for a few New Years.

Without the Central Plains Dynasty, in the temple of the temple, the presiding Dharma King has the final say, but the presiding Dharma King is also incapable of paying attention to the temple all the time, and many things are the final say of the Buddhas, but it is still like that, how can the Buddha do everything by himself? It is nothing more than that in the end, it falls on the monk who does the work. ”

The True Guru continued to exhale smoke and said, "So, Eternal True Master, even a person like you should not stop wishing to be a monk in a small temple, and you will not be able to be a monk in a small place in peace.

You should go to the monastery to study, to take exams, to get a degree, to become a great monk.

And the monks of the Endless White Pagoda Temple will go to the temple to study.

If you want to go to the big temple in the middle of the country, it's impossible. The road to the middle was all gone, except for a few caravans from the Great Temple.

The map is gone.

It is much more dangerous to take that road across the 'Buddha's abandoned land' than if you go to the main temple.

So, even if I follow you, I can also go to the Zhagyu Monastery, Master Yongzhen, this is also a steady road! ”

Although the words were twisted, Lu Feng understood what he meant.

It was he who suspected that there was something wrong with the monks left behind in the main temple on the current Zahu Lon Nol Mountain, so he chose not to go back.

So he chose to follow the person who was most likely to have no problem, and when he went to the main monastery of Zaju, he took him to the main monastery of Zaju.

Curve back to the city.

(End of chapter)