After thinking about this word clearly, Lu Feng buried his head here, put the bottle aside, sat on the wolf skin mattress, and unfolded the scroll.

It is obscure, and when he learns it, he feels shallow, Lu Feng carefully ponders the words on it through the light outside, and after reading a few words, Lu Feng knows why there is prosody and rhetoric in the small five mings.

It is that some of these words and nouns must be studied and compared with the dictionary of "witchcraft" or "Buddhism" - the classics of prosody, otherwise, it is very difficult to gnaw, many words and sentences are obscure, one sound has multiple meanings, one word has multiple meanings, one is wrong, and Lu Feng has no confidence to turn evil into good fortune.

Anyway, Lu Feng at this moment can understand, but in terms of understanding, he is half understanding and half not understanding. For example, if you eat a bowl of fragrant barley fried noodles, you have to eat a coarse bite, and you can't chew it carefully and swallow it slowly, so you see that at night, you can't read enough words, even these words you have read, you are also chewing carefully, thinking, and you can't learn everything.

Until it was dark on this day, Lu Feng didn't forget that he still had to go to dinner with everyone, rolled up this precious thing, and put it in the copper bottle again, Lu Feng walked down the stairs, that is, when eating, Lu Feng and the True Consciousness Master were sitting, that is, Zawa, and they didn't know whether they should be sitting or standing.

Lu Feng took a look, and found that everyone was uncomfortable, this Lu Feng was not surprised, that is, there was a rule between the monks to eat, and there was a rule up and down, and this rule was like a whip, like a soldering iron, in the continuous "hitting the wall", "being punished" and "being smoky", forming a strict barrier, that is, now the superior is Lu Feng, and the rules here are not exempt from vulgarity.

Even if Lu Feng thought it was unnecessary, they were also worried in their hearts, Lu Feng stopped saying it again, and Wangjie said boldly: "If you eat with the master, you will rot your tongue, and in the next life, you will be reincarnated as an animal and become the food in the master's stomach."

Gurus, Gurus, we don't dare to do that. ”

Anyway, the true master has no words from beginning to end, he can see clearly, anyway, this temple is the temple of the eternal true master in front of him, these people are the people of the eternal true master, and more importantly, one temple, two "Buddhas", this must be something to say, for such a place, the true knowledge master has to do nothing but the word "look".

Listen and watch, the Bodhisattva has his own guidance.

Wang Jie said the truth, after finishing speaking, he smiled "hey, hey, hey", Lu Feng glanced at it, and saw the expressions of many people here, although he didn't dare to speak, but vaguely, there were words that agreed with Wangjie, Lu Feng asked them what happened when he was not there these days, and taught them the "six-character mantra", so that they often recite this mantra and seek the blessing of Guanyin Bodhisattva all the time.

After talking to them for a day or two, I went upstairs with the True Consciousness Master and did not disturb the rest of the people to eat.

That's it, they also have a sequence of eating, first Caidan Lunzhu, attendant monks, Baima, White Pearl, Cuosuo, then Wangjie and other craftsmen, and finally the former porters and private soldiers, this is not something that Lu Feng can manage, stop being kind, no good deeds, it is harmful, Lu Feng can naturally let go of these people, and ask them to be free people, but if they are free people, if they are not given food, they will be caught by others, to be slaves, or even more miserable, to be treated as fugitive slaves, This goes against Lu Feng's original intention.

Lu Feng thought about this very clearly, so what he was doing now was what he could do. Without a human world, there is no meaning, everyone is dead, and the Esoteric Law Domain will become a paradise for the gods, such a thing, it seems that all the great monks and great lords have never thought about it, but Lu Feng can't look at this.

The ecology is bad, no one can escape, karma is coming, everyone is just dust under karma, Lu Feng has no desire to do karma under the ashes, that is, he can't stop karma, at least after Lu Feng leaves, karma will break out, karma is such a thing, if you can stop it, you can stop it, and if you can't stop it, Lu Feng will go by himself, which does not affect Lu Feng's "Buddha heart".

Pudu sentient beings.

I, Lu Feng/Zasa/Yongzhen, am also sentient beings!

Lu Feng and the True Consciousness Master sat down face to face, neither of them had any intention of speaking, but the True Consciousness Master was the first to break the frozen air, and he said, "Won't you ask the Buddha to come up and eat together?" ”

Lu Feng said: "I am his teacher, I am not his deity guru, as for eating, he eats with us, he can't help but feel comfortable, can it be said that the two of us are bodhisattvas, every move, there is naturally immeasurable wisdom from between gestures." ”

Guru True Consciousness said, "Guru Yongzhen's words are as precious as gold, and every word sounds extremely rare. ”

The True Gurus skimmed over the topic and said, "But speaking of which, if you become his Buddha-figure Guru, Master Yongzhen, you don't know, being the Buddha-figure Guru of the Buddha, that is a great merit, that is, when you reach reincarnation in the future, there will also be Buddhas who will bring you back and practice with the Buddha to attain enlightenment. ”

Lu Feng said: "I don't have the confidence you say, I can't see things clearly in the future, in this case, I am teaching him, he has not received ordination, he has to learn from the Sutra, when the Sutra will be passed, it is not too late to educate him in the mantra."

It is the Buddha, the root is outstanding, and learning is also to learn, and the teacher of the Buddha is also very strict.

I once heard that the Buddhas of those big temples could not read the scriptures, and they had to fight on the boards, not allowed to eat, not allowed to sleep, and stood in the cold wind like a little monk who made a mistake.

And there are not a few such Buddha teachers, you and I both know that habitual children are like killing children. ”

Lu Feng said slowly, and he looked at the True Knowing Master on the other side and said, "But now that the Master is saying this, the Master has the heart to be his teacher?" ”

The True Knowing Guru bluntly said, "Yes, yes, this is the guidance of the Bodhisattva, this is the merit I should do. ”

When Lu Feng heard this, he said, "As the master intended, the master can be his teacher." ”

The teacher is not the same as the initiated Buddha-figure Guru, Lu Feng knows very well in his heart anyway, Caidan Lunzhu was brought to him by his own "Buddha-figure Guru" Elder Mingli, and this is one of the purposes for Elder Mingli to take care of him - if he takes care of Lu Feng, he must have Lu Feng take care of his offspring, and Lu Feng must ask Caidan Lunzhu to be a "useful person".

He should have suffered a loss, so he knew how to call Caidan Lunzhu to suffer a loss, and he could not eat anything to suffer the loss of "culture", in the secret domain, literacy and sentence breaking, the use of words itself is a kind of "power" itself, not a "natural power", and a part of the constituent unit of power is "knowledge".

Therefore, from a certain point of view, the current sixth-order degree system of the Tantric Law Domain, under the current situation of the Tantric Law Domain, can be regarded as a "relatively reasonable" degree system, and Lu Feng also has to ask Caidan Lunzhu to study like this, with a solid foundation - obviously, even if you don't need to be proficient in the Little Five Mings and not be a "scholar", you can also pass the fifth-order degree exam, but if you really want to read a "witch cult" and "great enlightened person" like Luo Ren Zandan's corpse Buddha, Lu Feng feels that Luo Ren Zandan's corpse Buddha cannot be called oneThe "enlightened one" should be called a "great enlightened one", and it will be very painful to face the writings of such a "great enlightened one" if he does not have enough knowledge.

He's already in pain.

Therefore, there is no need to "repeat the mistakes of the past", and if he suffers about this path again, the true master on the other side wants to be the teacher of Caidan Lunzhu, so let him be the teacher of Caidan Lunzhu.

In the middle of the conversation, the master came back, and Bai Ma asked Bai Pearl to take out the cherished wolf meat and roast it and eat it, so there is no need to say how the wolf meat tastes, in the era when he didn't have to see meat frequently, that is, even Lu Feng wanted to drink two more bowls of butter tea when he saw it, and salt was more valuable than the life of serfs.

Both the True Master and Lu Feng ate silently, until both of them licked their wooden bowls clean and put them in the monk's robes, and the two began to recite the scriptures by themselves.

The problem here comes in, that is not counted, he has this ability, and he has to have a "degree" that others recognize his ability, and this degree must be obtained in this "school" that is "within a whole system of values that are recognized".

The set of "Lianhua Qin's Dharma Temple" has long been disrecognized, and now what is recognized is this set of sixth-order degrees that has been passed down from the "Temple of the Origin of All Laws", so even if Lu Feng learns it, he still has to go to the temple again to go through the process and obtain the fifth-order exam.

But this time in the exam, Lu Feng felt that he was nine out of ten, and now the question is not in the exam, but in the presiding venerable of the Endless White Pagoda Temple, when will he pass away, or in other words, when will the Endless White Pagoda Temple take a turn for the better.

Zongben, Tusi, and the presiding venerable, when can they be in the temple to separate a high and lower humble?

Also, his scriptures, "Tengyur" and "Kangyur" were all brought to the Zha Ju Monastery, but Lu Feng can't go to the Zaju Monastery to study now, so the scriptures he needs should be in the Endless White Pagoda Temple.

The question is, how can he learn all these Buddhist scriptures in the Endless White Pagoda Temple?

It's still on top of Caidan Lunzhu.

Lu Feng thought of Elder Mingli, theoretically, Elder Mingli is still his original teacher, the descendant of Elder Mingli, he brought him to become a Buddha, so no matter what, everyone is still a family.

As a family, the "Buddha-figure Guru" always has to help the family to find a way.

The answer is that the presiding venerable of the Endless White Pagoda Temple does not know to himself, and the masters of the Zhaju Monastery have already opened and left.

There is the safest way through the great glacier, in the great glacier, is the "Nian" inhabited kingdom of God, in the great glacier of the "Nian God", is the most powerful "Nian" god among the gods in the world, one of the mountain gods, he holds the power of thunder, hurricanes, hail, can be in a moment, a whole tribe into ice sculptures, can also use a moment, all the cattle, sheep and people with the big hail to death.

And out of anger, you can turn the tribes into Hell with thunder, and kill people and cattle with thunder and lightning.

Every year, on his birthday, his spouse's birthday, the birthday of some monks, when summer comes, and when summer leaves, there is a grand puja held in the mountains, starting from the homes of the great lords of the temple and some "witch religions", and offering sacrifices to the gods in the mountains.

Every year.

Therefore, everyone knows that this god exists every year, and without leaving, he is in the world, and he dwells in his kingdom.

Therefore, in this big glacier, there is only a trick, but there is no trick like "the mother of all man-eating wolves" can be entrenched here, the temper of this mountain god is not very good, and the temper of "Nian" is even more uncertain, so if there is a powerful trick on the territory of this mountain god, the mountain god of the glacier land will ruthlessly crush him.

Therefore, in the midst of the crowd, Master Thubten Dawa felt a little worried in his heart, he didn't know if the "witch" family on this "mountain pass where the dragon was angry" would call them over, so that he had some doubts in his heart, but the Buddha was very stable, he squinted his eyes, put his hand on his brow, which was only flesh and skin, to cover the sun, and look far away.

Because of the long journey, there was white foam next to his mouth, and because the wind was dry, his foam was all on the corner of his mouth, forming small white pieces.

It's really like a pack horse that has foamed on the side of its mouth after it has moved.

Chongzhi Buddha does not teach people to carry himself, not that this Buddha is kind-hearted, but he said, there are more important things here than his Buddha - what he said this time is naturally the "Kangyur" and "Tengyur" scriptures, almost every monk is doing pack horses, even Kaning Rinden Tashi also carried a volume of scriptures, and walked forward on this mountain.

He was not as comfortable as the others, and he walked with great difficulty, with his head bowed and his waist bent, as if he wanted to stretch his head up from the vertebrae.

There is no way around it.

He/she is not a real "pack horse", and besides, what he or she carries on top of these scriptures is not all the weight of the "scriptures", but also the weight of "cause and effect" and "karma".

On the contrary, looking at the rest of the monks, they all carried them calmly and walked steadily.

As for the true knowledge master who has gone away, the strange thing is that no one said his name, even the great Buddha of Chongzhi did not know about this matter, but the Buddha reported that it was this true knowledge monk, who died in the "debate", and was cut off by the vajra scimitar turned into the wisdom of Prajna in an instant, and died without a place to be buried.

The number of monks who died like this was also quite large, and the Great Buddha did not continue to ask questions, and Zhigaring Rinton Tashi went up the mountain road, and the more he walked, the more he felt the difficulty, the road of the "mountain pass where the dragon is angry", even if it is the safest way to walk through the big glacier, but now this mountain road is rugged and cannot be walked, and the black ridge is as black as iron hidden under the snow, and everyone does not dare to shout loudly, for fear of causing the dislike of the gods who live here, and a large avalanche will fall.

From time to time, you can also see the caravans passing by, as well as the wind horse flags left by the passing masters here, the Mani pile, and the "witch sect" stone mounds similar to the Mani pile piled up with animal heads, which are not much different from the Mani pile.

Even in this mountain, there are still a large number of wild animals in the Tantric Domain, and Zhiganing Rinden Tashi also knows that these wild animals are not all "wild" "animals".

Some of them are raised by "people", and some are not animals, it is a kind of "treacherous", a group of red-clothed monks is like a long dragon, passing through the black mountain rocks, there is a divine eagle flying in the sky, and the blue sky shows that the black divine eagle is as small as a sesame seed.

From the top of this condor, it can be seen that the sky is high and the mountains are high, if there is an ambush of soldiers and horses here, it is natural that "one man is a pass, ten thousand people are not open", not to mention under the mountain, there is already a manor of the "Dalang Flower" master, and the attitude of these manors towards them monks is also the attitude of these manors towards them.

In the manor of the lord of "Dalang Flower", the monks of the "Witch Sect" all looked at them coldly, even if they passed by, none of them came out to worship them! In this way, they expressed the opinion of the "Dalang Flower" master, and when they walked on the road, they also heard the cry of the "owl" baby and the crying of the woman.

"Unlucky, this is an unlucky voice."

Chongzhi Buddha said, except for those who deliberately practice a secret method, the rest heard the sound of "owls", even in broad daylight, it is a symbol of bad luck, and they are regarded as a symbol of the Buddha's enemy! When the Great Buddha Chongzhi heard this voice, he suddenly walked in front of everyone, holding the rosary and said: "Don't go first, don't go first, make a smoke offering first, I want to make a hexagram in the smoke offering, in the end, I want to see who doesn't tell us to lift these masters in this temple and return to the temple safely!"

Who is going to oppose the Bodhisattva, and who is going to oppose us in this temple! ”

(End of chapter)