"Buddha?"

Lu Feng was noncommittal about this, there is no doubt that in the Esoteric Domain, the Buddha is a special word, although there are also births of the Buddha in many small temples, and in the Esoteric Domain, there are countless secrets hidden, sometimes, an inconspicuous small temple, may even be passed down for countless times, and even have hidden inheritances, but these have nothing to do with Lu Feng.

The Ganye Monastery where Lu Feng/Zasa is located may be very ancient, and the place where the temple was established may be very special, but the presiding Venerable in it has no reincarnation now, and he is still a venerable "Hubilhan", but "Hubilhan" has no reincarnation, and there is no teacher in the temple to find him a reincarnation, so he is just hanging the name of "Hubilhan", and because this name is still there, the situation of the temple has become extremely complicated.

So even if the presiding Venerable has the reincarnation of "Hubilhan", it is not him, and it will not be his turn - only when the presiding Venerable passes away, will a new Buddha appear, as a reincarnation, but when the presiding Venerable and the Dharma Temple were wiped out together, Lu Feng was already a qualified scripture monk, and there was no possibility that a monk as big as him would become a Buddha of Ganye Temple.

Therefore, he is not a Buddha, and he learns quickly because of his resources and Buddhahood.

Lu Feng didn't explain to Luo Ren Cidan Renzhu why his level of debate had improved by leaps and bounds this time, that is, he didn't want to "improve" his level like this again, and the improvement effect was good? Desperate for everything.

Whether it is the lecture of Master Pandita or the rigorous debate ceremony in the "Lotus Chin Dharma Temple", the threat of death anytime and anywhere, and the final review, it all depends on Lu Feng's own mind and the wisdom of his human skin scrolls, which continue to help Lu Feng move forward like a fire puja.

Asked Lu Feng to temporarily stabilize his footing among a group of masters who were holding up the temple, the masters of the "Lotus Qin Dharma Temple", that's it, he was almost cut off his head, if the debate continued, the difficulty escalated, Lu Feng could not guarantee that he would not be cut off his head, and the master who could climb up in such a cruel realm as the secret law domain, each of them had real materials - that is, the backers behind him, and it was also a kind of real material, and the secret law domain never cared about the situation of being out of force, and the huge family was also a kind of food.

What Lu Feng can rely on now is only the word Dharma, and only when he has profound Buddhism can he have a sense of security.

He told Bai Ma and the attendant monks to pack their luggage and start to prepare for his departure this time, and the place he was going to now was the "Elder Mingli Manor", where he had to meet his "Buddha-figure Guru" to see if he could use his "Buddha-figure Guru" to learn all the scriptures that he needed to learn to complete the fifth order degree through his "Buddha-figure Guru", as well as the "dictionary" in the Little Five Mings, so that he could cut the "Devil's Mouth Great Wheel" on Lonno Mountain in Zahu Lake.

Lu Feng was only able to reduce a little bit of the "Devil's Mouth Wheel" on himself, and he was already very satisfied, Lu Feng didn't know what the power of the "Devil's Mouth Wheel" was, and this was not the necessary reason why he needed the "Devil's Mouth Wheel", the reason why he needed this "Devil's Mouth Wheel" was because this "Devil's Mouth Wheel" was a little special in that it could dissipate the "karma" like the sea of blood on his body.

Just like this, it is enough for Lu Feng to win it.

To go out this time, he has to take Caidan Lunzhu with him, and teach carefully all the time, no matter what, Caidan Lunzhu, the "Heavenly Gifter", is a cherished person, he is still Lu Feng's student, and he still has to teach his own students seriously.

And before going out this time, Lu Feng told his attendant monks the scriptures again, telling them to memorize them firmly, memorize them, and write these scriptures on the snow, and ask them to copy them on other ground, after he came back, he was going to take the school homework, no matter what, as a monk, being able to recite the scriptures is the most basic and basic quality, that is, to do the homework of "karmaba", Lu Feng came back to educate them.

And this time when he went out, there was no need for many people to come and go to escort, here Lu Feng alone was the most powerful, and then with the rest of the people was a drag, but it was not good, he had to take the White Ma Dharma Protector, and told her to turn into a white cow, and sit on it by herself, naturally, and finally bring the true knowledge master.

Lu Feng asked about his protector god, and the reason that the true master said was beyond Lu Feng's expectations, the true master practiced the "Lion-Faced Empty Mother" secret mantra, and the "Lion-faced Empty Mother" secret method was very domineering, Lu Feng didn't see his magic weapon - among those magic weapons, the Gabala magic weapon accounted for a very large proportion, and the master who practiced this "Lion-faced Empty Mother Secret Mantra" did not raise a powerful Dharma protector by his side.

This is also related to the secret mantra of the "Lion-faced Empty Mother", the people who practice this mantra do not have any need to protect the Dharma God, but directly tear up all these tricks, so that they all turn into the resources of the Pure Land, which is the simplest and most normal means, so most of the masters who practice this mantra will not surrender to the tricks, on the contrary, they directly tear up all the tricks and obstacle demons.

That's why the Guru said that he could only walk there.

The two reached an agreement,

This time, Lu Feng not only brought the human skin scrolls and scrolls, and the wealth indicated by the Treasure Heavenly King with him, but also brought a handful of gold beads to support his "Buddha-figure Master" and "Elder Mingli", and by the way, he also had to exchange a lot of materials from Elder Mingli's manor.

Accurately, it was time to set off, several slaves sent Lu Feng away, they were all very reluctant to the master, among them Wangjie was bold, kowtowed to Lu Feng and said: "Master, you have only lived in the temple for a few days and are about to leave, we all miss you, Master."

Without a Guru, we are like a lamb without a mother, and we can't even eat sweetly, Guru. ”

Lu Feng smiled and stroked the top of each of their heads, gave blessings and said: "I always have to go, don't be nervous, I will live here for several years this time, and when I come back, everything will be stable, I will go outside to ask for the blessing of the Bodhisattva and the true scriptures, this time I came back, and naturally came back with the blessing of the Bodhisattva."

If you really miss me, go over there and stack the mani pile, turn the mountain over there, and I will hear your voice, and the Bodhisattva will pass your voice along the wind horse and pass it to my ears.

I'll hear you, too. ”

After he finished speaking, Baima turned into a white yak, and the true master did not sit on the pack horse, and ordinary pack horses could not follow the white horse, so he walked on his own, but the true master did not have any opinion on this arrangement, so he just stopped walking.

What Lu Feng wants to go now is to go back quickly, what he said is not wrong, he wants to practice well in his own temple, he has the "renunciation" that he can only have after obtaining the fifth order degree, so in this way, even if he has no degree, but he has this qualification, he has the qualification to continue to study the mantra.

You have the qualifications to cultivate the Dharma to a more profound level.

In this way, when he has learned all the knowledge that the fifth-order lama should learn, he will be able to take the fifth-order degree examination in one fell swoop, get the degree, and spend another year in the temple to learn the knowledge that the fourth-order needs to learn, and obtain the fourth-order monk's degree, ruthlessly shorten his examination and study time, and achieve the third-order food preparation, so that he can go to Ganye Monastery as one of the basic preparations for presiding over the Dharma platform.

These actions are also known as "accumulation".

His time here is certain and irreadjustable, because as long as the "presiding venerable" of the "Endless White Pagoda Temple" is still alive, and the temple is still controlled by Tusi and Zongben nobles, he will easily not get a letter of recommendation and cannot enter the Zha Ju Monastery to study.

The structure of the "three-legged tripod" is too stable, and the more Lu Feng practiced, the more he felt that the reason why the presiding Venerable had dismissed them could not be so simple, after thinking about it carefully, if Lu Feng was a third-order master, a reincarnated Buddha, and a special host, how could he be so simple and easy to cut himself off after so many years in the temple?

This is not in line with his understanding of the presiding venerables, or the great Buddhas, who can control a temple for so many years, must not be so stupid, unless he has other things to do—many of the sect nobles and the Tusi family, they are too far away from the third order, so they don't know what the third order master can do.

Lu Feng also became aware of this matter after the debate of the "Lianhua Qin Dharma Temple".

This is another kind of "cognitive impairment".

So no matter what chaos there is in the Endless White Pagoda Temple, Lu Feng doesn't plan to get involved, what he cares about is the time of the presiding Venerable's death, no matter how powerful the presiding Venerable is, but since there is the emergence of the "Hubilhan" system, it means that even a master like the third order must also be reincarnated, whether it is the iron law of the Tantric Domain or some reason that Lu Feng doesn't know, Lu Feng is willing to wait for this opportunity, and when the presiding Venerable passes away and the new Buddha is welcomed back, There is bound to be confusion.

No matter how normal the nobles and toasts behaved, at that time, there were flaws everywhere in the temple, and it was time for him to do it!

So walking on the road, Lu Feng asked the True Knowing Master some basic information about the Zha Ju Monastery, and now there is no one who knows what the Zha Ju Monastery is like better than the True Knowing Master.

Hearing Lu Feng's inquiry, the True Consciousness Master had nothing to hide, and he said bluntly that the current grassland is much clearer than the secret domain west of the Great Glacier.

In the past, on the grassland, there were many princes and nobles, the world of the big tribe lords, many princes and nobles, all of whom were closely connected with the Central Plains Dynasty and formed a huge force, but unfortunately, now I don't know for what reason, these princes and nobles, the big tribe lords, have disappeared, and even the temple is not known where they went.

At that time, the people on the grassland had two choices, one was to be the slave of the prince and noble, and the other was to enter the temple and be the slave of the monks in the temple.

Both of these are means to avoid forced labor, and now, Zasakda has become Master Zasakda, Zasak has become Zasakda Master, has become Da Guru, Sura Guru, the dormitory of the princes and nobles, has become a temple, and the temple has become the order itself, and there is no trace of the Central Plains Dynasty that has been in the control of the grassland before, and the road to the Central Plains Dynasty is the biggest secret in the temple.

That's the case, if Lu Feng wants to study in the temple of the temple as an outsider who is a monk, he must carry out the "great almsgiving" to live comfortably, otherwise, he must be the same as the original masters in the temple, they all have to live, this point, the big and small temples are the same, use money to open the way, do not raise idlers, and in the temple, among the monks who study the scriptures and the sixth order of the master, or among the Buddhas above, the "faction" is obvious.

In the words of the true guru, "You have to choose one to stand with, whether it's a fellow villager or someone else, you have to stand with the rest of them, otherwise you're going to be ostracized and bullied!" Generally speaking, the guru of the Endless White Pagoda Temple is with the guru of the Endless White Pagoda Temple, and if your 'Hubilhan' enters the temple, then you have to study with your 'Hubilhan'. ”

When Lu Feng asked if it was difficult to obtain a fourth-order monk's degree, Master Zhenzhi didn't seem to be surprised, as if he knew that Master Yongzhen was going to ask him this question.

He said: "Master Yongzhen, the master of the fourth order, even if he is the master of the fourth order, there are not many people who have passed the examination in this temple in a year, except for some Buddhas and Buddhas in the temple, even if they are the masters of this temple, they have not obtained much, and when they reach the fourth order, how should they speak?"

At this time, it is not the time to see who quotes more scriptures, but to see who understands it thoroughly.

It was like flowers falling from the sky, golden lotuses surging from the ground, and even when the master was debating the scriptures, the appearance of the Buddha of the five directions appeared in the sky, causing the other party's Buddha nature to be shattered, and he turned into a trick on the spot, and was surrendered by the other party's teacher.

It's hard, Guru, it's hard, Guru! It's just a monk, and after ten or twenty years of penance, sometimes you can't have a fourth-order degree! ”

(End of chapter)