In this small temple, in the small Zahu Lenno Mountain, the current situation is really messy inside, and the outside is also messy, and the outside is no longer the heaven of the monks of the Tantric Domain, as for the Lu Feng inside, it looks like it now, and it can also be called "describing the withered".

The whole person's head, the hair has been a little gray, the temples have been completely white, the whole person is even more thin, I don't know how much spirit has fallen on the thangka mandala in front of him, he visualized these deities, it is also a bitter thing, these "brains" in the deities, truthfully invited to the thangka they made, and carried it to the thangka, it is not only a technical work, but also a work that consumes life and blessings.

He has never learned to paint, nor is he a painter in the temple, and it is the first time he has painted like this, but he paints very well, but correspondingly, it seems that he painted the bottom line on this mandala, not like he used any brush and ink, he is more like using his own blood, essence, Buddha and other things, coloring on it.

Therefore, he is different from when he built the Sunrise Temple, but after a few days, his whole person is like a person who has not drunk or eaten for many days, his lips are chapped and white, his eyes are full of red bloodshots, and his whole breath has decayed, which is extremely rare in a monk who has cultivated Mahamudra and has a climate, but in any case, the work on his hands has not stopped.

In his mind, in the end, he had no time and obsession as when he built the temple, and he stopped thinking that he had to "go all out" and draw the bottom line of this Pumen mandala, and then he could go to the background and invite all the Bodhisattvas here.

This is a great merit.

The manufacture of this thangka must be a great merit. And his thangka mandala must be made four to five times before it can be done well, and it cannot be neglected.

This mandala is a unique practice for Lu Feng, he has never experienced before, he didn't even do a "three-dimensional mandala", and for the first time he felt what the situation of "lack of energy" was, that is, the "wisdom food" that could have been used to do all kinds of practice, and the consumption at the moment was extremely fast, so how should he speak!

Lu Feng had never been to the Secret Law Domain before, and when it was not Zasa and Yongzhen, he would often joke that something burned my CPU, what should be oops, my head was itchy, the mourning family was going to grow a brain, my brain was smoking, etc., to explain that something was beyond my imagination and cognition.

At this moment, these are not empty words, exaggerated expressions.

Ying Lufeng was alone in the sacrificial tower at the moment, and above his head, he really began to smoke, and the billowing white mist came out of his head, almost filling the entire temple, but his white mist was very wonderful, there was no smell, in other words, there was no human smell.

It's a strange situation.

There is no water vapor.

But no matter what, Lu Feng's hand didn't stop, and the huge 5*5 thangka mandala in his hand really gradually took on a look, and it was strange to say that the entire Sunrise Temple was not affected by the bad weather outside, but on this sacrificial tower, it really had no impact at all.

Lu Feng didn't notice what was going on outside at all, he was just "copying" this thangka mandala quickly and seriously, carrying all the Bodhisattvas here, and when he had no time to draw the bottom line, he stood up.

Time?

What time?

He didn't know the time for a long time.

Pushed open the door of the sacrificial tower, he walked down the stairs, in his eyes, there was no look of the rest of the people, even the Baima Dharma Protector who was waiting at the door saw the deity like this, and couldn't say what he wanted to say for a while, so he followed closely behind the deity, and kept talking, but no matter what she said, the deity did not answer.

Isn't this already in the magic barrier?

Bai Ma was taken aback by his own thoughts, and it made sense for Lu Feng to go, he found the white pearl so directly, and his eyes looked at the white pearl's paint, and the white pearl was startled by the teacher's appearance, but when she saw the master's eyes looking at the paint, she picked up the paint with both hands and said carefully: "Master......"

Before he could finish speaking, the master picked up the paint, looked at it carefully in front of him, and then nodded, this paint met his requirements, it was ochre red, bright yellow, green and white, these are all precious ores ground to form things, of course, these are still insufficient, Lu Feng has to use other pigments, to carry out the second step of this thangka, which is coloring.

At this time, Lu Feng remembered clasping his hands and thanking Bai Pearl, saying that she was "tired and hard", "enjoying great merit and great blessing", but he was like this, he was talking to himself, and when others talked to him, he was as if he hadn't heard it, so scared that White Pearl went to find "Luo Ren Cidan Renzhu".

Luo Ren Cidan Rindrup is also exhausted at the moment, because of the problem of Caidan Lunzhu, it is very tricky, that is, he wants to do a small puja, but the temple is indeed very insufficient to make the casting materials of the four hundred calamity methods, if there is no snow, then the matter is not impossible, the true master took the risk, and he can also take the gold beads to the manors of several "lords" and "nobles" around him, in exchange for some food.

But now, there is no way for the true master to venture outside, it's not that the true master is sparing his life, it's really this matter, it's not possible, every time he goes outside, he is forced to come back, in Lu Feng's words, it is "the ecology here" is broken, and further, it is "no eggs under the nest".

The Sunrise Temple is blessed by the Bodhisattva, and it is still safe, but if he really goes out of this place, even if he is a guru, he cannot resist the changes between the whole heaven and earth, and it is impossible for him to visualize a great god who has suppressed all the gods in the vicinity.

However, a few times out of the house, it is not completely useless, the true master went out a few times, but also saw some of the scenes, outside the Sunrise Temple, the hustle and bustle outside the style, it seems to have a grudge against this Sunrise Temple, day and night to this side of the blow, unfortunately, the place is convenient and special, but also has the Bodhisattva to sit in town, the wind wants to come, but can not come.

When the True Master went out, even in the wind, he saw a man with a white lamb beside him, who was dressed in the robe, and in which he had armor, and he had a bloody sword on his back, and he couldn't see his face clearly, but the trick around him was deeply connected in the wind, and no one knew what his trick was connected to, and he walked with him like this.

After a glance, the True Master returned, and he recognized this deity as Lou Luo Nabao, the form of the person he had incarnated, and the same was true of these gods, so that they could reproduce with human beings as "children of the gods of the Witch Cult" and form a preliminary "Witch Cult Family".

Luo Ren Cidan Rindrup had no way to see Lu Feng's current appearance, so he called White Pearl to come down and find the True Knowing Master, and when he heard that White Pearl came down to find someone, the True Knowledge Master also went up to take a look, and then saw Lu Feng's back, and stopped looking at his skinny appearance, and the True Knowledge Master stopped the rest of the people and told them not to disturb Lu Feng.

He took the rosary off his neck and kept moving it in his hand, looking at his appearance, he should also be pacing and thinking, and only when Lu Feng climbed up from the top of the ladder did he say: "If you can't wake up your guru, you should be able to see that your guru is in a wonderful situation right now."

Now if you disturb him, you will break the practice of your guru - if you break your guru's practice, you will change into a cow and a horse, and you will atone for the sins of the guru for generations.

Your sons, your daughters, your wives and husbands will make atonement for the Guru from generation to generation.

You are in debt to your guru, and you have to pay it for ten lifetimes, twenty lifetimes! ”

The True Knowing Guru said earnestly.

Immediately, the rest of the people did not dare to speak.

The True Gurus is not scaring others, what he said is naturally true, and the other lamas should say the same, hearing him say this and this, all of a sudden, the White Pearl and the others did not dare to speak, and they didn't know what to do.

The True Guru said, "What is the use of going out here?"

And from time to time you are always ready, boiling butter tea and barley glutinous rice cakes, and the boiled meat, waiting for your guru to come out and dedicate these to your guru?

Do you look at your guru as he is now, without the slightest trace of sadness and sadness?

Even if your father became like this, didn't you feel anything? ”

The True Knowing Master said sharply, and everyone naturally went.

Seeing the appearance of the true master, the true master knew that the true master would not have time to help him for a while, so he had to deal with everything by himself.

Thinking of this, he thought of Caidan Lunzhu again.

Caidan Lunzhu was in a high fever, and the nonsense in his mouth was: "It's leaving, it's leaving." ”

Whatever is leaving, it has nothing to do with the true master.

It doesn't matter if it goes or not, and now the important thing is that no one can come.

"Really, there are wolves on the road ahead and bears on the side."

There are a thousand words, and the true master finally spit out these words, and he only feels that the road ahead is long, but there is still no time to reach the end, and there is still a chance.

Fortunately, the burning of the Tseden Lunzhu is not always stopping, and there is still time for the fever to subside, and the true master continues to stand outside, looking outside, and he asks Luo Ren Tseden Rindrup to pour the medicine into the Tseden Lunzhu on time, and the mantra of the Medicine King Bodhisattva, neither of them can do it, so they can only use the "Tara Mantra" to help the Tseden Lunzhu tide over the difficulties.

Inside, Lu Feng looked at the canvas nailed to the wooden shelf, ready to start the second production, which is flat painting, rendering and coloring.

When this is done, it is time to hook the line, pave the press, and open the eyes, mainly the thangka of this amplitude made by Lu Feng, which is generally made by the "applique process". It is made one scene after another, and then patchwork and stitch together to form two applique thangkas.

It should be a thangka painted on the canvas, so it is not a problem to stitch it with needle and thread, but Lu Feng's problem is that he painted it in its entirety, so it takes time and effort, and it should be painted where the main deity is, that is, the great sun, so Lu Feng has some pictures that are too big to paint, so he thought of the scripture drying field outside the altar.

At this moment, Lu Feng seems to be the best painter at painting, and in his mind, all kinds of whimsical ideas emerge one after another, but even so, he is still "quiet", his "renunciation", and his "unmoved" all begin to become more "plump" with his paintings.

Thinking of it, he did it, Lu Feng didn't say a word, so he sent this canvas outside, it was strange to say, there was also wind outside, but Lu Feng put out the wooden shelves one by one, and combined them again, and finally took the canvas out, even with this wind, it was a little less.

They were all "dumb".

Lu Feng didn't care so much, the night was as dark as ink, so he began to paint, so this time the pens he bought for painting were also specially made, but there were some insufficient, but Lu Feng didn't know, so he did this, he was full of painting, and he didn't care about the rest.

But his side was not enough, there was an abnormality over there, even the True Consciousness Elder heard the sound on the scripture drying field, looked back, surprised, I don't know what Master Yongzhen did when he moved this painting to the scripture drying platform, he has already entered the mind anyway, regardless of it, the True Consciousness Master just wants to shout, and he can't shout.

So in desperation, the True Knowing Guru didn't stop him.

Lu Feng has already begun to color.

For example, if he wants to draw a thangka like Lu Feng, he has to be familiar with various classics such as "Kalachakra Tantra", "Shunhe Shangmi", "Four Auspicious Throne Tantras", etc., but Lu Feng has none of them, and the images he painted are the appearance of the Buddhas and Bodhisattvas in his mind, and it is more like the tantric lineage left in his mind by the two masters who gave him empowerment.

Someone reached the door of the Sunrise Temple in the dark, and in the midst of the snowstorm, there was a clear knocking sound.

"Boom."

"Knock knock."

When the voice came, and before anyone inside could open the door of the temple, the True Master walked over, and when he saw these "things" standing at the door, even he was stunned.

For he saw a knock at the door, and it was a white sheep and a white horse, and behind this white horse there was a black cat and a red cat.

These four animals came to the door of Lu Feng's Sunrise Temple in the dark night, and knocked on the door to visit Lu Feng's Sunrise Temple in the middle of the night.

Wait for the door to open.

(End of chapter)