"The Bull Demon destroys the Buddha."

The Buddha of Zasang Sag Hutuktu slowly said the words of this catastrophe, he had never heard this word when Lu Feng heard it, but Lu Feng heard this word and already remembered this history.

It was a very famous history, the afterglow of the Tubo Dynasty, that period of time was almost the time of the last great unification of the Esoteric Domain, the Bull Demon was not a demon, he was a "Zampu King", a person.

After he succeeded to the throne, the prime minister was divided into "witch minister" and "monk minister", after he ascended the throne of "Zampu", for a period of time, there was no action against the monks, and the "monks" were also in charge, everything seemed to have no change, everything was walking according to the established rhythm, until one day, the famous "Zampu King", began to destroy the Buddha.

Closed the temple, killed the representatives of the monks in the court, burned the Buddha statues, threw them into the river, burned all the Buddhist classics, and even found the "hidden treasurer" and destroyed it in the void, and at the same time, he ordered the monks to either convert to "witchcraft", or return to the world, or become "butchers" and other "lowly" and "guilty" industries at that time.

Otherwise, kill.

It can only be said that at this moment, it is really like that moment.

It's all ordered by "Zampu", and it's all a catastrophe against another force from the top down. The last time the "Buddhism" was a "witch religion", which took root in the secret law domain, and the "witch religion" closely related to the secret law domain was suppressed by the "Buddha gate", and their "witches" were driven away, and the remaining "witch religion gods and witches" either merged into the monks, or they left the prosperous place with the classics of the sect in their hands.

The remaining gods and witches turned into "monks" and moved closer to the "Buddha Gate".

And this time, it was the "Witch Cult" and the "Zampu" who joined forces, and it was the turn of the monks to leave their hometowns and complain like the "gods and witches" of the "Witch Cult" many years ago.

Therefore, the "King Zampu" who chose to "destroy the Buddha" was called by the monks, "Bull Demon".

"The Bull Demon Destroys the Buddha".

It has been many, many years since this incident, and the "Hutuketu" in front of Lu Feng also spoke in a heavy tone when he mentioned this matter.

He said: "Ganye Monastery was built by the master who left the village with the classics, and the master came here with the 'hidden treasure' and the 'tantric inheritance', and the original Dharma weapons, classics, and inheritance in the temple also came from the master who left the prosperous land of Tibet with the inheritance and came to a remote place.

Generations of Hutu Ketu went to the temple to learn 'Antartayoga', which is also the place where the lamas who came from afar passed away.

But even so, I couldn't find any news about this bottle from any records, so I went to the hometown of the 'Lotus Chin Dharma Temple' to find a solution.

Since this bottle is related to 'Tubo', then there may be a solution in the 'Lotus Chin Dharma Temple', no matter whether I find that solution or not, it seems that there is no solution to the calamity in the temple.

So maybe it's here to find understanding, maybe it's not to find a solution.

But no matter what the reason, this is not the place where you end up, and this is also a point of walking for you.

It doesn't matter what you see or receive here, since you have made a great vow, I will pray for you. ”

He pulled Lu Feng and continued to climb higher mountains, he did not have any coveting of the "Heavenly Kingdom on the Clouds", but chose to take Lu Feng to another mountain, that mountain should be a mountain road, only the cold snow wall, and the wind that finally began to blow, which made people despair.

The wind blows the mist-like snow foam walking on the mountain, which looks very beautiful from a distance, but when you are really in it, you can feel the horror of this place, and where there is wind, there should be Lou Luo Nabao, but the wind here is different from the wind in the Esoteric Domain.

This is the wind on the Great Snow Mountain of the Six Lords.

After Lu Feng cultivated the "Humble Fire Determination", his "Humble Fire Determination" cultivation was the first time that he was called to ordinary people, and there was no different expenditure.

For the first time, I felt what is called "altitude sickness".

His head began to ache violently, even his lungs began to feel uncomfortable, swollen, and painful. Originally, there were no mountain roads in the ordinary snow-capped mountains, and it was not a big deal for Lu Feng, but now, there are no mountain roads, no mountaineering picks, and no equipment.

For Lu Feng, this situation was like a trap.

Tell him to come in, and kill him again.

The cold air inhaled by opening his mouth seemed to vomit blood in his lungs, freezing his blood vessels.

From this point of view, this place can really be described as a real "Eight Cold Hell".

However, Lu Feng did not have the slightest fear of this, when he was practicing "not moving his heart" and devouring all kinds of tricks, he had already felt fear, felt what was called death, what was called "everything is empty", and now in the face of such a situation, he knew that this was also to fulfill his "great vow", which was the only way.

So he has no fear, and as his Buddha mind does not move, he also has a greater sense of "renunciation", which is the practice of walking the path.

Feeling the slight change in Lu Feng, he was very satisfied, he bowed his head, pointed to the top of the mountain here and said to Lu Feng: "Although I have never been to the 'Lotus Chin Dharma Temple Debate Academy', I also know that since you can come here, there should be nothing wrong with your mind.

You have to remember that the 'Lotus Chin Dharma Temple Debate Academy' is completely built in accordance with the 'Lotus Hwa Chin Dharma Temple'.

However, the debate institute of the 'Lotus Chin Dafa Temple' was also built in accordance with the 'Shi Wuyi Temple Debate Academy' dictated by the Venerable Tianzhu back then, so in this regard, it is the 'debate ceremony' of the 'Temple of the Origin of All Laws', and there is no such solemnity as the 'Lotus Chin Dharma Temple'.

If the temple is still there, then the souls of the masters who have been cut off in this temple will naturally not have any abnormal movement, but now that the temple is gone, I don't know what is in this 'Debate Academy' at this moment, I don't know, I have detected in your body the six tricks in the 'hidden on the ground' of the 'Lotus Chin Dharma Temple', and this is something for you to grasp......

Zasang Sag Hutuktu gently explained: "The six tricks of the 'Lotus Chin Dharma Temple' are those of us who are helpless, they have no resemblance to ordinary tricks, and they can't even be called 'tricks'. ”

Zasang Saghutuktu explained to Lu Feng that he told Lu Feng that these temples, including the Zha Ju Monastery, did not know too much about the Lotus Chin Temple, and he said: "They are the real pure tricks, not about the power of their means, they are the rules themselves, they are us people, and we must not violate the rules and principles, these tricks, we cannot surrender, and we cannot destroy them."

They may keep coming, and if they surrender to this, there will be some point that will pop up.

Therefore, what you surrender now is not one of the 'six tricks', you have surrendered the piece of your body now.

The real 'six tricks' still exist! ”

After saying that, Zasang Sag Hutuketu said to Lu Feng: "When I get here, it should be enough—Zasang Sag Hutuketu left me here to guide future generations.

I have met all of you in turn, and I have communicated with them, and now you will be the last one to come, and I have no point in staying here.

O Yongzhen, I am the embodiment of good will for the moment of Zasang Sag Hutuktu, and there is nothing more I can help you.

Yongzhen, I have a law and come for you.

And you have heard:

I am a lamp today, and I wish you eight pieces of bread.

One is derived from immeasurable mindfulness resources.

Both are derived from immeasurable wisdom.

All three are the breadth of faith.

The four are derived from immeasurable refinement.

The five are derived from immeasurable wisdom.

The six are derived from immeasurable samadhi.

The seven are derived from immeasurable talents.

The eight are derived from immeasurable merit. ”

Speaking of this, the embodiment of the good thoughts of Zasang Sag Hutuktu jumped in front of Lu Feng and completely turned into a firefly-like light.

What he said, Lu Feng had nothing to know.

This scripture is not in the great treatise of the Endless White Pagoda Temple.

Therefore, he did not know that what Zasang Sag Hutuktu said was a passage in the "Buddha said that the lamp was a merit sutra", but his words did not completely rely on this lamp.

Although he is not Hutu Ketu himself, but he is also the embodiment of Hutu Ketu, every Hutu Ketu who can come here must have incredible power, and his eight resources are not "groundless", stop here, and there is nothing to see for the time being.

He folded his hands and snapped, dotting and starry.

gradually condensed around Lu Feng.

A white bone arm appeared on Lu Feng's body.

In the hands of this white bone arm is Lu Feng's butter lamp. The embodiment of Zasang Saghutuktu's kind thoughts melted into Lu Feng's butter lamp, and this kind thought turned into pure Buddha breath, and in a single breath, the butter lamp in Lu Feng's hand underwent an incredible change.

All of a sudden, the flames were like pillars.

I saw that the magic weapon, which was originally an ordinary butter lamp, had changed into a different appearance at this moment - the butter lamp, which was not very large, became extremely slender, like a twenty-finger-long vajra, and the whole butter lamp itself showed a "cooked copper" color.

This butter lamp is the body of the "Ruyi Tree" in the "Indra Palace" that represents Buddhism.

In the base of this lamp, there are four feet derived, which means the four doors and also represents the four pure karma.

On top of this "wishful treasure tree", it is densely packed and filled with immeasurable mantras. These spells were so small that ordinary people couldn't see them, but even so, Lu Feng understood what they were between strokes.

These incantations are the words that Zasang Sag Hutuktu had just spoken.

The monk holding the object placed his hand on it, and he could hear the sound in his ears all the time, as if a Hutuktu was chanting in his ear, and he had attained the merit of immeasurable wisdom.

Along the range of the handle, there is a treasure vase that symbolizes Mount Meru, but in this vase, a stretched out Tara has "grown".

On top of Tara's hands, holding a lotus flower above her head,

Above this lotus, Fang is the wick.

There is no need to use lamp oil inside, it should be in it now, and what is "sparkling" is the "ghee" turned into Lu Feng's merciful rhyme, and the flame comes out, which is clean and yellow.

It also exudes a faint fragrance.

For "Trick", there is a taste of "urging" and "submission".

Under this butter lamp, in Lu Feng's shadow, you can see the appearance of six treacherous monks, and above one of the six treacherous monks, there is also a monkey like a kiwi.

And on the top of Lu Feng's head, there is also a Buddha ornament, curled up in it.

Lu Feng stared at himself in the dark shadow, thoughtful.

However, soon, Lu Feng folded his hands and prayed for the blessing of Zasang Sag Hutuktu, and after reciting his sincere blessings, he saw that the entire butter lamp was not only a change in appearance, but more importantly, its connotation.

This thing is inseparable from him.

This thing is the manifestation of his "six-character mantra", and his compassion rhyme, and his undersea chakra lotus flower has an inseparable connection, when his butter lamp changes so much, his six-character mantra "Gabala rosary", every mantra is shining, like "Buddha light seeping out of the bone marrow".

It is the best jade.

"Knock",

"Knock",

"Boom!"

In the lotus platform, the constantly beating heart has also undergone some changes.

However, Lu Feng didn't have any superfluous perception of this, and he didn't know the meaning of the change.

After thanking Zasang Saghutuktu for his "great charity", Lu Feng re-carried the huge thangka with great difficulty.

At this moment, this thangka fang is his urging spell, and his treacherous monk appeared from his body, but it was suppressed so badly that it was impossible to leave him too far.

But it was enough, Lu Feng leaned on the six monks to go up, holding a butter lamp, in the range of the butter lamp, the biting cold was finally completely suppressed, and Lu Feng's "altitude sickness" that was about to suffocate slowed down a lot, and all the treacherous monks could do their best in this light.

Lu Feng struggled to climb upward.

On the mountain, the thoughts of several Hutuketu/Zen masters looked at Lu Feng climbing up like this, as if looking at a dead thing, and looking at the stones, grass and trees on the side of the road, and the lamb in the hands of herdsmen, there is no difference.

They are different from Zasang Saghutu Ketu, they are simple "incarnations of thoughts", which have nothing to do with good and evil, and are even very complicated.

Their actions and thoughts are no different from those of living people, and what Zasang Sag Hutuketu left here is a simple good thought, so the incarnation of Zasang Sag Hutuketu will help Lu Feng, and the rest of the Hutuketu incarnations will stare at Lu Feng, so they have their own thoughts.

One of them asked, "Why him?" ”

And the rest of the hutuktu did not speak.

After a while, "Hutu Ketu", who belonged to the Endless White Pagoda Temple, said: "The 'Great Mudra' on his body is a complete 'Great Mudra', and there is no residue.

This is not a lineage that can be passed down from the Endless White Pagoda Temple.

There must be a big secret in him! ”

(End of chapter)