Of course, this is just a concern, and Zhou You doesn't take it to heart.

When the time comes, if you can, it will be a happy thing for everyone.

If the Golden Spiritual Root and the Gu Dan Spiritual Technique could not coexist, then Zhou You would not hesitate to disperse, even if it was to recultivate.

With the existence of the Heavenly Spirit Root, even if you start all over again and travel around the current resources, you can easily step into the Yuan Infant Stage again.

After all, there is no bottleneck in traveling around, as long as there are resources and exercises, it is only a matter of time to step into the Yuan Infant Stage, and the cultivation speed of the Heavenly Spirit Root is also fast, according to the calculation of Zhou You, if there is a Heavenly Spirit Root and enough pills, the time to step into the Yuan Infant Stage will not even take thirty years!

That's the speed of starting from nothing!

Thirty years is most likely just a retreat for the infant monks.

At most, it's just a waste of 30 years.

It is definitely cost-effective to exchange thirty years for a Heavenly Spirit Root, once you have a Heavenly Spirit Root, then the cultivation path of traveling around in the future will be smoother, and the cultivation speed will be even faster.

So, after Zhou You figured it out, he calmed down and began to cultivate silently.

Not letting go of any opportunity to cultivate has become a habit of traveling.

……

Nanzhou is much larger than Lincheng, the area is vast, and there are many dangerous places, even if you fly, you don't dare to go too fast, otherwise it is easy to stray into danger.

Some dangers may not be too dangerous, but trying to get out of them is quite troublesome, and it will waste more time.

Therefore, in a place like Nanzhou, you must always be vigilant during the flight, and the speed is not too fast.

Therefore, it took three days for Zhou You and Xiao Zhuoran to finally arrive at the Xiao family's territory.

The Xiao family is huge and has its own main city, but Mochizuki Village is not in the main city of the Xiao family, but in the north of the main city, and it takes three or four hours to reach it if you fly.

When he arrived near the main city of the Xiao family, looking at the main city of the Xiao family in the distance, even if he was traveling, a touch of complexity flashed in his eyes.

He had been in the main city for some time.

Later, he followed Xiao Yueying to Lincheng.

However, the main city of the Xiao family does not give Zhou You any sense of belonging, and there are no relatives and friends in it, so for Zhou You, there is nothing to be nostalgic for.

Of course, Zhou You still asked Xiao Zhuoran and asked him if he wanted to go back to Xiao's house to have a look.

Zhou You is not afraid that Xiao Zhuoran will not come back after he goes back, even if Xiao Zhuoran leaves, it will not have much impact on Zhou You.

At the beginning, Zhou You didn't plan to keep Xiao Zhuoran.

It was Xiao Zhuoran who asked to stay.

Therefore, for Xiao Zhuoran's stay and stay, Zhou You does not attach so much importance to it.

However, Xiao Zhuoran still shook his head, saying that he didn't need to go back.

He had already said goodbye to his father Xiao Kui, although the Xiao family had several brothers, there was no need to go back and waste time, so Xiao Zhuoran followed Zhou You through from above after taking a deep look at Xiao Cheng, facing the scorching sun, and disappeared into the sky.

After another two hours, they finally arrived at Mochizuki Village.

Mochizuki Village is quiet and peaceful, with a rural appearance.

After traveling around and entering the mountain village, according to the information left by the white crane, Zhou You found the descendants of the white crane.

According to Bai He, as an undercover agent of the Xiao family in the Zhengqi League, his identity is somewhat hidden, he was originally surnamed Guo, and he has hardly taken care of his children and grandchildren.

It is enough to leave some treasures on them to ensure that his descendants will live in peace.

And the white crane before his death asked Zhou You, but did not let Zhou You help his descendants to soar, he has come this way, but also has a new understanding, feel that people only need a lifetime of happiness, peace, is the most perfect life.

Therefore, Bai He just asked Zhou You, if the treasure jade he left behind has no aura, he hopes that Zhou You can give his descendants a treasure that can protect peace, and can protect the safety of his descendants for ten generations.

In addition, he also asked to travel around and bury one of his items in the village, which can be regarded as a fallen leaf to return to the roots.

Although the white crane finally became a blood demon, Zhou You also got the head of the white crane and brought the head of the white crane back all the way, which can be regarded as the last explanation to the white crane.

Zhou You came to the door of the White Crane's house, and saw that his descendants were happy, happy and healthy, all within the expectations of the White Crane, so he was also relieved, so he secretly strengthened the treasure jade left by the White Crane, and injected spiritual power again, which could ensure the safety and health of their twenty generations, and came to a hillside osmanthus tree in the village.

Zhou You dug a pit, packed the head of the white crane in a box, buried it, and after the grave was built, he carved a stone tablet and wrote "The Tomb of Guo Donghe", and then bowed deeply to the tombstone of the white crane, left a few pots of wine, and left with Xiao Zhuoran.

Xiao Zhuoran saw all this in his eyes, and he was also deeply touched.

After they left Mochizuki Village, they sat on the golden feather eagle for a long time before Xiao Zhuoran said, "If one day I fall unexpectedly, I hope ...... You can also bring me back to Xiaocheng, and I can be regarded as giving my father an explanation. ”

Zhou You glanced at Xiao Zhuoran lightly, and didn't speak, just nodded silently.

Then Zhou You looked ahead a little confused.

Bai He and Xiao Zhuoran both have a place to belong after death.

So after you die, is there still a piece of land for you to return to your roots?

Traveling around this world does not belong to the world, how to find that place to return to the roots?

Thinking about it, the only place you can think of is the hut on the shore of Erhai Lake.

Perhaps, that's where you come to your roots.

Zhou You took a deep breath, closed his eyes, and continued to cultivate.

……

The rest of the journey was boring.

Traveling around, the place they are going to is the distant city of the Apocalypse.

From Nanzhou to Apocalypse City, there are Yuezhou and Lanzhou in between, Yuezhou is not as vast as Nanzhou, only about half the size of Nanzhou, but if you want to cross Yuezhou, it will take about ten days.

And it took them fifteen days to travel through Nanzhou alone.

As for Lanzhou, it is even more expansive than Nanzhou.

This Lanzhou is an endless grassland, and if you want to cross the past, it is conservatively estimated that it will take a month.

Originally, Zhou You thought about using a teleportation array.

The teleportation array is not open to the public, almost all of them are built by major families or immortal cultivation sects, and they are specially open for internal use, if there is no one to recommend them, it is impossible to use them for casual cultivation.

Of course, there are also some big forces to control the market, in order for the monks to reach their next market faster, also set up a teleportation array, but this kind of teleportation array is more complicated, first, the teleportation distance is not too far, and second, there are fixed points.

The direction of teleportation is not the direction in which they went, it takes a certain amount of time to find the teleportation array, and after teleportation, it takes a certain amount of time to return to the main route, which is equivalent to a lot of detours.

Therefore, instead of wasting spirit stones and using the teleportation array, it is better to go all the way north and fly to Apocalypse City.

In this way, we can see how vast this vast world is.

Sometimes you don't even dare to think about it.

It takes so long for a southern continent to cross, and how huge does the entire Great Apocalypse Kingdom have to be?

What about other more advanced immortal cultivation countries? The land they occupy must be even larger, so how big must they be?

How vast is the entire immortal cultivation world?

In the life of a monk, can he go through the entire immortal cultivation realm?

This is a question that Zhou You can't answer himself.

He only hopes that one day, he will be able to see this world, see how big this world is, and even be able to go out of this immortal cultivation realm and go to the outside of the sky to see, and see how vast the sky is.

Only at this time did Zhou You feel his insignificance.

In the blink of an eye, more than a month has passed.

Traveling around, they crossed Yuezhou and crossed Lanzhou.

There were a lot of things along the way, but in the end, they didn't make any waves.

Zhou You has now reached the early stage of the Yuan Infant stage, and he is considered a proper high-level monk in the entire Great Apocalypse Country, except for the Apocalypse City, the other top immortal cultivation sects are only two or three Yuan Infant monks.

It can be seen that the Yuan Infant Monks are scarce.

At this point, no one wants to offend a Primal Infant Monk easily.

Therefore, traveling around does not need to hide cultivation, and most of the troubles can be eliminated.

Monks below the Yuan Infant have already chosen to stay away when they see Zhou You, for fear of causing Zhou You to be unhappy, which will lead to the disaster of killing, and the monks of the Yuan Infant Period, even if they encounter Zhou You, will only give up their hands far away.

Very few come up to deal with it.

In fact, along the way, there were only a handful of Yuanying monks.

After all, it was the Yuanying Cultivator, the top existence in each sect, the ancestor level, usually either in retreat or on the way to retreat, they rarely wandered outside, and they encountered less nature.

"I don't know if Brother Wang has arrived in Apocalypse City."

Xiao Zhuoran looked at the undulating mountains in the distance, and couldn't help muttering, he stood up, holding a map in his hand, on which there was a mountain range in the shape of a dragon, which was not much different from the mountain range in front of him.

On the map, behind the mountains, is a huge, majestic megacity.

The giant city is like another world, with mountains, rivers, canyons, waterfalls, heaven and earth, and everything in the world.

There are immortal mountains hanging upside down everywhere, and there are flying boats and wild cranes everywhere.

That giant city is the legendary Apocalypse City.

Apocalypse City is more of a miniature world than a giant city.

It is said that its size is even greater than that of a southern continent.

You can see how big this city really is.

It was a place that almost every monk yearns for.

After all, Apocalypse City was already sitting on top of a giant spirit vein, which was said to be a rare pseudo-fifth-order spirit vein.

That is to say, in the center of the spiritual vein, the intensity of its spiritual energy has reached the fifth-order level, which is the spiritual vein level that only monks in the Transformation Stage can use.

As for the fourth-order spirit veins, they were all over the Apocalypse City, everywhere.

It can be said that if you find a random place to cultivate in Apocalypse City, its aura will be richer than that of ordinary top-level sects.

It is also at least a third-order aura level.

This is also the reason why every monk wants to stay in Apocalypse City.

But.

Staying in Apocalypse City is not an easy task.

The permanent residence qualification of Apocalypse City is extremely rare, either to become a disciple of a certain force in Apocalypse City, or to become a member of the Imperial Court.

Otherwise, if ordinary monks want to stay in Apocalypse City, they must pay spirit stones.

In general, the first month is the cheapest.

It costs a thousand spirit stones a month.

This thousand spirit stones are just qualifications for entering the city, if you want to cultivate in the city, you must also rent a cave in the city, no matter who you rent this cave, you can't open up a cave without permission anyway.

Otherwise, once discovered, they will be sent to the heavenly prison and imprisoned for at least twenty years, and in the heavenly prison, there is no aura.

As for the cost of renting a cave, according to the knowledge of Zhou You, the cheapest cave house also needs three thousand spirit stones a month.

If it's a little better, it will cost ten thousand spirit stones for a month.

This is not something that ordinary monks can afford to stay.

And...... And that's just for the first month.

From the second month onwards, the fees will continue to rise.

In the second month, the entrance fee alone required five thousand spirit stones.

In the third month, the entrance fee is 10,000 yuan.

In the fourth month, the entrance fee to the city was 20,000 yuan.

After that, an additional 10,000 spirit stones were collected every month, until the 100,000 spirit stones were capped.

In other words, if you stay in Apocalypse City all the time, you will need 100,000 spirit stones every month in the end, which is just the entrance fee to the city.

This rule is based on a cycle of ten years, that is to say, in the tenth year, the fee collected to enter the city will be recalculated, starting from the first month of 1,000 spirit stones, and the second month of 5,000 spirit stones.

If it is less than 10 years, it will be calculated based on the actual time spent.

During this period, even if you leave Apocalypse City, the formation of Apocalypse City will be recognized.

It can be seen how high the price that ordinary monks need to pay if they want to live in Apocalypse City for a long time.

Of course, like Qin Yuan, it is different, he is an outstanding disciple of Taibai Academy, and Taibai Academy is already subordinate to the Great Apocalypse Imperial Court, so Qin Yuan only needs a letter of recommendation from the dean of Taibai Academy to register with the Great Apocalypse City Guard, even if he stays for a long time, he will not receive a spirit stone.

Zhou You looked at the endless mountains in the distance, and his eyes flickered slightly.

Behind that mountain range is the Apocalypse City, which the monks of the entire Great Apocalypse Kingdom yearn for.

Apocalypse City not only has the richest aura of the Great Apocalypse, but also has the most abundant cultivation resources of the Great Apocalypse, and what cannot be bought in the Apocalypse City is absolutely impossible to buy in other places of the Great Apocalypse.

This is the essence of Apocalypse City.

It is said that although the Great Apocalypse does not have a Divine Transformation Cultivator, in the Heavenly Apocalypse City, there are means to deal with the Divine Transformation Cultivators, so even those fifth-level immortal cultivation countries will not be too the Great Apocalypse Kingdom.

Otherwise, once they use the hole cards in Apocalypse City, ordinary Avatar Monks will not be able to bear it.

"It's finally here."

Zhou You exhaled a breath and looked at the mountains that were getting closer and closer, and his mood was not shocked.

In the past two months, he has seen too many magnificent rivers and mountains, and he has expectations for Apocalypse City, but he also does not have too much excitement.

Apocalypse City, he's coming anyway. (End of chapter)