Chapter 243, the breaking of adhesions
When Lu Feng heard this, he didn't have any words, he bowed to the old monk Ah Kang, and presided over the Venerable, and then went up the mountain to stand beside Elder Mingli. "Master Hu Tuketu" wanted to say something, but it was a pity, he was so pressed that he couldn't even say a word, and when he opened his mouth, he made a "click" sound.
Lu Feng glanced at the "Master Hutu Ketu Taishi", and then looked at his nose and nose, his eyes and his heart, his hands folded and his eyes drooped, he read words in his mouth, played with his prayer beads, and ignored what was going on outside the window.
As for Elder Mingli, he didn't talk to Lu Feng, at this moment, Elder Mingli became more and more human, he stood there and looked at the bottom of the mountain, watching the presiding Venerable and the old monk Ah Kang face to face, his eyes were expressionless, all this should be broken at this time.
The two Venerables didn't make a move, and the old monk Ah Kang seemed to see the intention of presiding over Venerable-so he also complied with Presiding Venerable, and as Presiding Venerable said these two words, what they said, Lu Feng didn't have to hear it, and when they spoke at this moment, they could only hear each other.
What they said to each other is that it involves their original nature, that is, at such a time as they are talking about Hutu Ketu at the time of perfection and characters like his old monk Akang, who are about to become Buddhas or have already become Buddhas, and the "color world" in their eyes is very different from what ordinary people see, and what they see and think is "root", and the word "root", no matter what is translated into the Buddhist scriptures, cannot be easily spoken.
If you say it, you will be wrong, and if you say it, it will be chaotic.
It is two people in the same realm, and what they see is "the great day as it comes", which is also very different, so it cannot be said, it cannot be said, but when the time comes, there is only one of the two, or neither of them can be reincarnated, and they will pass away and nirvana, but they will be told in good words.
So the presiding Venerable One asked, "Akon, I don't remember the reason for our dispute—can you teach me a lesson or two, why did the dispute between the two of us start like two bulls fighting for a cow, killing red eyes?" Is it a debate in the Buddhist scriptures, or is it a division of sects? ”
The old monk Akang said: "There is no possibility of easing - no matter who you are, this involves you, it involves me, it involves the Zha Ju Temple, it involves the Lotus Hua Qin Dafa Temple and the Lotus Qin Dharma Temple, and even involves the world where the true nature of the self is flowing - the Dharma you practice, you pay attention to a reincarnation, pay attention to a true nature, but my practice, but there is never a reincarnation in my practice, this involves the Dharma, but also involves this piece of tantric law realm heaven and earth!"
There is no distinction between you and me between me, and there is no distinction between you and me, even if you know it now, there is no possibility of easing it - if you have no way of taking refuge in me, and if your Buddha mind is slightly damaged, you will turn into a 'trick' and never recover......
Naturally, if you want to listen, I can also say that even if you are so broken, it is not because of me......"
The old monk Ah Kang looked at the presiding venerable and said a word, after the presiding venerable heard the words, he was silent, but his heart was rippling, and between the swaying of the dharma, there was a trace of invisible black shadow in the smooth and flawless dharma.
He immediately waved his hand and said, "That's it, that's it!" ”
He shouted to stop the old monk Akang, and knew that if it was his previous self, it was naturally something that could be heard, and his Dharma at that time was strong, if he did not move, he would naturally not be shaken by hearing these words, but now it is different, his Dharma is now broken, for the last battle, he also chose to hook up the power of the origin of the secret law domain, the "witch cult" and his own "trickery", it has led to him not having the difference between "master and slave", so it is at this time, If he still persistently obeys this "fundamental" difference, then he will already lose without fighting!
It should be that he wants to listen, and he wants to "ask for advice", so he is in the position of a "counselor", and if there is no "fighting method", the words of the old monk Akang are "the theory of punishing the heart", so you can ignore it.
It's two things entirely.
In the middle of these words, the situation above the scene changed again, and the presiding Venerable looked down and saw the monk coming from a distance down the mountain, and finally became one of his henchmen, the butler monk, the butler monk rode a fast horse, and on top of his hand was holding a blue to dark green torch, stopping behind him, and the guru who was with him was no longer alive.
They wrapped the things they brought this time with their own human skins - Lu Feng saw this scene from afar, those masters should be the masters of the "wisdom" generation, these masters are all the "elites" in the temple, they are the mainstays, most of these masters are from the Tusi family or the masters of the Zongben aristocratic family, but no matter what, they are also human masters, but now, these masters are just the last tools in front of the more "human masters"!
So on top of the walk, there was a living guru, the housekeeper monk, behind his back, even the horses had swallowed some medicine, and now they were dead or alive, and on top of these horses were the Dharma Protectors who had been eaten cleanly, and the stomachs of these gurus were hollowed out, and on the top of the seven orifices, there was ghee mixed with precious medicine, and they were stuffed into their seven orifices, and even on their heads, they were all wearing red prayer flags, with a deadly rhyme, forming a group of rushing towards this side.
When the presiding Venerable saw this, he suddenly said, "The Bodhisattva is still on my side—my wind horse has arrived with the Bodhisattva's will." ”
The old monk Akang looked back at the comer, there was nothing to say, he was the same as the teacher in front of him, he should have no preparation, no follow-up, this time he returned, it was for this period of cause and effect - he could no longer become a Buddha, so there was no obstacle, no thoughts, no sorrows and joys, and he was willing to make all bodhisattva wishes, and there was no break in doing bodhisattva deeds.
Therefore, what means the other party has used, what kind of back hand has been prepared, it has nothing to do with him, he is so easy, if there is none, it is naturally so easy, so he also stopped looking, his side, turned to a trick, and a relic boy appeared, the three "old monk Akang" immediately looked at the presiding Venerable and said: "This is my past, present, and future." ”
Three Buddhas, three Buddhas!
Three generations out.
The "Buddha" of the present world, the old monk Akang turned to be high-pitched, doing the "Demon Seal", he used to teach Lu Feng the "Immovable King Secret Mantra", but with his mantra wheel out, he directly changed to become the "Immovable Ming King", he is like the "Immovable Ming King himself"!
In his future, the powerful appearance has turned into a powerful heavenly trick, looking like a "Puba King Kong", holding a human bone magic weapon, and the trick is entangled.
In his past, the relics boy, stood on the ground, but there were immeasurable dependents around him, doing the form of subduing demons, stopping in such a state of surrendering demons, there is no mercy to speak, that is, human bone magic weapons, human flesh sacrifices, is also a common thing, although each magic weapon, has its own reason, but many people see, if they don't know the essentials, they can still feel the great horror that penetrates deep into the bone marrow, so some "Gabala magic weapons" are among the secrets, that is, between master and apprentice, It is also necessary to reach a certain level before you can learn.
Therefore, some low-level monks do not know when they need to use human intestines, human liver and gallbladder, human blood, and human reproductive organs as Dharma tools when reciting sutras—these materials are naturally very likely to come from those high-level monks, or those low-level monks, and may one day be turned into materials for casting spells.
Not to mention a great monk of the level of the old monk Ah Kang and the presiding venerable in front of him, beside the presiding venerable, the "treasure tent lord" cast like gold has formed a overlapping influence here, that is, in one door after another, with the true nature lost in his own reincarnation, as well as the "past" that has turned into a terrible one, he wants to use this "gate of reincarnation" to stop the old monk Akang and prevent his third life from appearing.
Moreover, he also has to wait for his immeasurable dependents, who are hidden in the skin of the Guru who came to him!
The sound of chains came from the horses behind the housekeeper monk, and the chains dragged on the ground also brought terrible consequences, the ones that were locked by chains and covered by red cloth were completely complete trick protectors, when Lu Feng heard the voice, he saw the tricks that were "brought in", and also saw the monks who began to fall asleep.
-- These monks are sleeping, which can also be called a good thing, because it is in such a slumber that they do not see such a terrible scene of fighting, and if they do not see it, they are not there, and naturally they will not become broken by seeing the situation here.
But again, it's a bad thing. To fall asleep like this is to leave your life in the hands of others, like a housekeeper monk who came over, and the person who was tied to the chain of the "Powerful Protector of the Dharma" was the urging of these living masters, and the trickery he brought fell unreservedly on the surviving masters on both sides, that is, Elder Mingli, so they all looked here, he stared at this thing, there was no fluctuation in his eyes, he stopped stepping on the "Master of Life, Hutu Ketu Taishi" at his feet, and said: "Yongzhen, I am still your Buddha-figure Guru——"
When Lu Feng heard this, he turned his head to look at his master, and Elder Mingli pointed to the housekeeper monk and said, "If you still recognize me as a master, you can go and get rid of that monk - there are enough dead people in the temple, there is no way for him to continue to be majestic and fierce."
Don't let them die, don't let people be left alone, the temple is an endless white pagoda temple, and the presiding Venerable should also pass away tonight.
When the snow falls, a new reincarnated Buddha should be found.
The temple should be back to normal.
Even the Winter Festival of the Lord of the Ming Dynasty cannot be postponed or postponed. Yongzhen, go! ”
When Lu Feng heard this, he stopped looking at the old monk Ah Kang and the presiding venerable who were fighting the Fa, and he didn't see anything, that place was already overlapping, and it was a place that he couldn't see, but he knew that Elder Mingli should be able to see something, and the elder was becoming more and more mysterious and treacherous at this moment, and the rosary in his hand was like a fluid, slowly seeping into the body of the "Master Hutu Ketu".
These fluids sometimes turned into the top of the vajra skull, and sometimes turned into vajra silk threads, completely subduing the "Lord Hutu Ketu Taishi", and it was solid, so that he had no presumptuousness, and Lu Feng noticed that the momentum on the body of the "Master Hutu Ketu" was constantly weakening, but his threat was not reduced at all, Lu Feng could see clearly that he was here-descended on this person's body, but not here-this was the god and witch he descended on, and he himself should not be here, so he suppressed him, That is to suppress many of him, but not the whole of him.
Therefore, Elder Mingli should have seen that in the fighting over there, the presiding Venerable had no possibility of winning, and he should know that the scene would definitely be beneficial to the presiding Venerable, but now he sees the meaning of Elder Mingli - he is not biased towards the old monk Akang, it should be that he senses that the presiding Venerable should not win, so he wants to ensure the last bit of "bone and blood", he can't let the presiding Venerable pass away, and the entire temple will turn into a trick!
The words that have been said countless times in the Tantric Dharma Domain are good, that is, "A good Buddha is worthy of the master of a temple", but if this good Buddha dies, he will take away all the elite teachers in a temple......
The temple will also be "degenerate."
Even, it is possible when the temple will become the next "Ganye Temple", so Elder Mingli is now the master of the temple, but Lu Feng didn't ask him why, he went down the mountain silently, first walked, then ran, and finally galloped all the way, he was slower than the wind horse, but faster than the horse, that is, when Lu Feng left, "Master Hutu Ketu" sounded all over the body, but he said: "You just want to ask this monk to die, no matter how good he is, he will stop a fifth-order monk, Tell him to stop the Tricky Family—"
Elder Mingli didn't speak.
If he doesn't understand, he doesn't understand, he doesn't understand, he doesn't understand, if he doesn't understand, he is stupid, he is not enlightened, he has to use the Dharma to influence, and if he doesn't understand, he has "no fate", but Elder Mingli has no idea to influence him, so he once again increased the strength under his feet, and the "Master Hutu Ketu" who pressed him had no words to speak, and he didn't have the strength to see Yongzhen, but this did not affect him to "see" Yongzhen. Then he saw the monk running like a galloping horse to the caravan at the foot of the mountain.
He didn't mean to walk well, he jumped, jumped, jumped, and then, stopped before all the horses, without saying a word, without speaking, he took something out of his arms, and then opened it directly at the team.
A flash of fire went down.
A new road appeared on the central axis of the Endless White Pagoda Temple, from Lu Feng's side, to the side of the door, and then to the outside of the door, on the road, regardless of the tricks, horses, protectors, nothing, even some close tricks There is no trace, the fire goes out, it is backfire, gradually shrinking, and turning into a ball of black.
And after Yongzhen opened this thing, he didn't care about these anymore, he stopped using the simplest way to deal with the affairs here, he should know that with the secret mantra, he may not be the opponent of the housekeeper monk, or he may have defeated the housekeeper monk, or it is impossible for the butler monk to be the opponent of these "guru tricks" behind the butler monk, no matter what, even the tricks behind them are cleared - they have all gone the way, and the guru has turned into tricks.
Lu Feng put away his human skin scroll and stopped in place, not going up or leaving, even the golden curtain of the "Treasure Tent Lord" that presided over the Venerable Lord's support on the temple was also shattered by this backfire and disappeared without a trace.
So
"Hey!"
A long sigh.
Lu Feng turned around, and saw that the presiding venerable's side, the fighting method had ended, and the presiding venerable looked at Lu Feng, slowly descended the mountain, and marched towards Lu Feng.
And the old monk Akang, he stood in place, looking at Lu Feng and smiling, he put one hand together, reciting the "King Fuxian vows this mantra", not a step, not a step, stop the whole body is bright, the past and the future have turned into nothingness.
Lu Feng didn't move, and he didn't know who won this game, it seems that both of them didn't lose.
"I didn't expect that I had miscalculated such a thing recently and lost in such a situation."
The Presiding Venerable looked at Lu Feng and said this in his mouth, but he didn't go to Lu Feng's side, his figure was already dimmed, and the true nature of his body was like a golden flying butterfly, which flew out of his body and fell on all the ground.
Lu Feng looked up, and he didn't know where the presiding Venerable had gone, and when Elder Mingli saw this, he also sighed for a long time, but at the same time, he was like a great liberation, and the surrounding "Treasure Tent Lord Secret Mantra" was dispersed, and part of the "Wheel of Death and Rebirth" in the sky penetrated the "Lotus Floating Slaughter", and the light rain fell again, and those mountain tricks still had some meaning of moving.
Lu Feng looked at the old monk Ah Kang, and Ah Kang looked at Lu Feng.
A finger to the sky.
He told Lu Feng to look up.
When Lu Feng looked up, he saw the corpse of the head in the sky, turned into a "living thing", fell from the sky, and landed beside the old monk Akang.
(End of chapter)