Chapter 251: Lake of Reincarnation (End)

When Lu Feng entered, in fact, the number of toasts in the temple was also a little larger, and there should have been some toast masters who were not qualified to enter the opposite side of Elder Mingli, and they also walked in.

Lu Feng looked at the face of this toast master who begged him, he didn't have any familiar thoughts, this should be a "master" that Lu Feng was not familiar with.

In the Esoteric Domain, it was the Toast Master, whose face was also tanned, and in his swarthy folds, when he spoke, he could see the tanned flesh inside.

The corners of his eyes are also full of wrinkles, but his teeth are much better than those "livestock", and there is no permanent damage on his hands and body caused by excessive labor.

- If Lu Feng's expectation is good, the reason why the toast master in front of him begged him so much is because the group of nobles felt that this trip of four people went up the mountain and stopped one person was Lu Feng's "sin", and it was Lu Feng who got rid of the three masters who went with him.

I thought about it a little deeper, that is, Elder Mingli and Yongzhen's "big iron rod" worked together to cut off the hands of these noble lords in the temple as if they were getting rid of the weeds in the pastureland.

That's why he made this request, begging Lu Feng not to harm the rest of the monks, even if it goes on like this, they can't bear it, Lu Feng looked at this toast so directly and begged his toast master, this time, he is not a "person", it is he who turns over and is in charge.

Lu Feng knew why so many monks did not cultivate "renunciation" and gradually became "mantra holders".

The taste of power is so charming that it is like sweet honey, licking it, and refusing to give up.

Lu Feng lowered his eyes, folded his hands, and respectfully took the "offering", which should represent the worship of these old men for the monks, but also the respect for the Buddha, Lu Feng so respectfully accepted, but also for the respect for the Buddha, it is not sloppy, it is like eating and licking the bowl, it is something that must be kept in mind at all times.

Stopping at a low level of eyebrows, Lu Feng had already thought about something, which had to start from his current "social status", if he was still such a monk who studied scriptures, his origin meant that he had no way to know anything, but now, he could integrate a lot of information, that is, the information of the temple, he also knew a lot, so now in this situation, Lu Feng already had a plan between bowing his head.

The nobles are willing to bow their heads at this moment, and they are also afraid of the knife poking at them, so they will cut the meat now, and after a few days, they can always squeeze it out of the hands of the slaves, whether it is Tusi or Zongben, it is protected by the "family god", that is, there has been a great monk in the family or a great god of the "witch cult".

They can't stand this kind of "cut" either.

The "family god" should be a "guarantee", and if the "family god" does not make any mistakes, their family will not have the same tricky things as the "Kaqila family".

But correspondingly, if there is only one family god, there is no possibility for the aristocratic family to expand, and if this continues, the aristocratic lord with a little foresight can see the result - if he shrinks in one place, all the livestock in the family should be sacrificed and die, which is a big bad.

Although the serfs were like the seeds of weeds, they had to be placed in the field, and when the wind blew, stubble after stubble grew, but if there was no land, then there would be no place for these serfs to grow, and no matter how "benevolent" the masters were, they could not allow the "cattle and sheep" who were pregnant and had just given birth not to work.

Not to mention that their opponents are not completely "tricky", they also have to guard against the rest of the "wolves"! The rest of the toasts and the old men are all wolves who eat raw meat, drink red blood, and pull stinky! Even if they don't eat it, they have to eat it!

What if you stop staying in an "ancestral land"? The geography of the Esoteric Domain meant that fertile land was in the minority, and no man's land was unsuitable for farming, so they had to have "witches" and monks to expand some estates and occupy some pastures in the rest of the land.

Among them, especially the nobles of Zongben, they pay more attention to the power in the temple.

Compared with the Tusi nobles who migrated here, the Ying Zongben nobles are latecomers, and they are people who "rely more on the temple", and their reliance on the power in the temple is higher than that of the Tusi nobles.

Therefore, this Tusi came out, in fact, it is also the meaning of the Cangbei nobles, which also shows that the relationship between Zongben and individual nobles is not completely antagonistic, they pull together, fit, but occasionally poke knives at each other. It all sounds complicated, but it's actually not that hard to understand.

Lu Feng already had a fire of wisdom burning in his heart, so he stopped for a moment, and then understood the reason for the matter, he put away the bag of gold beads, and said to the toast master: "Toast master, you can be relieved, I am the one who practices the 'six-character Da Ming mantra', and I will love the rest of the masters, Tusi masters, and I don't have to worry about anything." ”

After receiving the promise of the Yongzhen Master, the old man Tusi also smiled, like a big chrysanthemum soaking in boiling water, he folded his hands together, and hurriedly twisted the jasper wrench on his thumb for decoration from his own hands, and gave it to the master again with both hands.

Lu Feng prayed for the toast master to touch the top of his head.

After doing this, Lu Feng informed the old man that if Elder Mingli wanted to look for him, he would go to the watchhouse in the distance to find him, and he would be there and would not move.

The old man said, "Got it, Buddha." ”

Lu Feng said that he couldn't call him a Buddha, he glanced at the crowd at the bottom of the mountain, and went there to find an unmanned watchhouse and walked in, there were also people on the mountain, and there were also precept monks, but they didn't dare to stop him from such a "big iron rod", that is, there was something, and the master of wisdom had arranged it.

No matter what the monks came to ask him, Lu Feng said, "Go and find the master." ”

Having told the Guru about all these things, he entered the watchtower, closed the door, and without any lighters, walked in the darkness, climbed up the steep almost parallel ladder with both hands, and came to the second floor.

It was only at this moment that he took out his "Human Skin Scroll".

It was from the time he found people, to the Endless White Pagoda Temple, and then to the death of the Venerable Venerable, in a hurry, in an instant, there were many changes, from that time on, he had not had time to look at his "human skin scroll", to see its changes - that is, to Lu Feng's identity, there were some "Gabala magic weapons" and human skin creations on his body, and there should be nothing to do.

If Lu Feng doesn't take it out, there are still some masters, who are originally from the Fang family, and if they are seen, it will not be very good.

Moreover, it is not just looking at his own "human skin scroll", Lu Feng's side, there is also the "Travelogue of the Esoteric Law Domain" of his "deity master" old monk Akang.

It is these two "books", Lu Feng has seen them all, but now it seems that they also have a "familiar strangeness".

That is to say, "familiar", naturally because Lu Feng has seen these two things.

The "Human Skin Scroll" brought him here, and the "Travels in the Tantric Domain" was a booklet that he had spent a lot of "offerings" to bring back from a pile of scriptures, and it was also flipped through and completed.

But now, both objects have a bit of a "plausible" meaning.

The first is the "Human Skin Scroll", although his "Human Skin Scroll" is still that size - it can be pulled big, but the patterns on it are a little shaped, and if you look closely, it looks like a "natural python pattern", but Lu Feng knows in his heart that this thing must not be a "python skin".

Lu Feng carefully looked at the "human skin scroll" in his hand and found that these "python patterns" on it were like colors, showing a feeling of "color-changing ink".

And these patterns are all converging towards the middle, and Lu Feng has a feeling, that is, "When it is gathered in the middle, will it show something?" 'Ancient Scrolls', are you evolving in the Devouring Rhyme, or are you completing yourself?

Or is there something already on top of you, and now it's on display? It's like a ciphertext that can only come out of the fire, and only after you have eaten the rhyme can you come out? ”

"Human Skin Scroll" is naturally impossible to answer, Lu Feng is muttering to himself with the "Human Skin Scroll", after speaking, he looked at the second part of the "Human Skin Scroll", which is also "the area that shows the danger and the enemy", "The Human Skin Scroll" is here, it is different, from the place where Lu Feng is sitting on this watchtower, you can see the "Strange Skin" in the back mountain.

From the point of view of the scope of exploration, the ability of the "Human Skin Scroll" has increased a little, and he can clearly see the entire mountain where the temple was built here, and Lu Feng also saw the bear-headed goddess on it, which is the same as what the master said, she also appeared on the "Human Skin Scroll", which is more vivid than the vague bear-headed goddess "Zhur Brown" who is clear about the words of the elders.

She is showing the appearance of "compliance", in one of her hands, is a wet wet intestine, still dripping blood, the other hand, is holding a symbol of the Dharma "vajra", on her body, there should be a cloak made of human skin, under the feet of the male corpse, forming the shape of a lotus, is from this point of view, this goddess, should also follow the Dharma, that is, she is a certain protector of the god of the Ming concubine, it is also possible, Zhi Lu Feng has no impression of this, but still not enough knowledge, Lu Feng glanced at it, and then didn't look at it again.

- But there is one thing that the elder is right, that is, in addition to the Lord of the Ming, that is, this bear-headed goddess is closer to the temple, and nothing is known, why the Lord of the Ming Dynasty has not shown his appearance on the "Human Skin Scroll", is he not here, or is he not a trick?

Look at the temple again, Zhihou Mountain now, from the "trick cave", into "occasional tricks", that night's fighting method, after a fire appeared, lost I don't know how many tricks, at least now Lu Feng can see, in the "human skin scroll", stop two or three tricks still hovering in the back mountain, all kinds of colors.

On the contrary, it is the "wolf" that is the most.

"The mother of all man-eating wolves" really found an opportunity, and there were a lot of "tricks" in the temple, that is, Lu Feng saw many masters on the way here, so he couldn't see which one was a human and which one was a "wolf", he knew the characteristics of these "wolves", that is, the deeper he hid, the more he would forget his identity - forgetting that he was not a "human" in the first place.

There are also one or two people who look no different from living people.

In four words, it is "strange".

Lu Feng stroked all the tricky and demonic images on it, and felt that this "scope of exploration" had expanded, and it might not be a good thing, if you want to investigate, it will be much more difficult.

As for the third part, which is also the lowest "wisdom fire" blessing, it will be about four months.

In this way, this time it shattered the rhyme, and added a lot to the blessing of wisdom fire.

Lu Feng calculated the time, and in four months, Lu Feng should have been in the temple.

Through the verbal discussion with the true master, Lu Feng knew how to complete the "Fifth Order" degree examination as quickly as possible, and in the same year, complete the "Fourth Order Examination", there should be a time difference between the two, the "Fourth Order Examination" is much more solemn than the "Fifth Order Examination", and the "Fourth Order" examination is not only a matter in the temple, that is, in the temple, it is also a major event, and many people need to "observe", in this, there is no great possibility of ingeniousness. It is the real "strong and tough", which monk who should have come to this point, which one is not "blessed by the Bodhisattva", which one is not "rich in resources", which one is not "clear in order", and who is not "excellent in roots"?

Therefore, when he went to the temple, Lu Feng immediately had to make a big offering and be a "great benefactor of Cuoqin", so that he could borrow all kinds of books, choose his time freely, and escape some courses - some, not all.

It is the "great benefactor of Tsoqin", and he can also escape from all kinds of monks, and he can also find a good scripture teacher, answer his questions and solve doubts, replenish the shortage of knowledge and resources, at least in the fifth-order examination - and the paper examination of the "opening of the sect", which stabilizes his "little five Ming", and the eyes of the master, those who pass the test, can only debate the scriptures.

Debate, on the contrary, this is the one that Lu Feng is least worried about, so before that, Lu Feng must ensure that his "wisdom fire" is burning and will never be extinguished!

(End of chapter)