Lu Feng glanced at this piece of paper for a moment, and he didn't look at this page, but this page was not a "magic wheel" at all, and it also carried the "meaning" of "Elder Mingfa", which contained a disturbing message.

'Praise all the Bodhisattvas, praise all the Buddhas, praise all the Mahakshatras......

Lu Feng stood up, recited a long poem in his mouth, and began to leave.

For Elder Mingfa to come here, Lu Feng actually didn't feel anything unusual. Elder Ying Mingfa, as the sutra master with a seat in the Tsochen Hall, is qualified to come here - this is his privilege, he came here, and he sealed it off, he practiced the Dharma here, he studied here, there was nothing wrong with him, but he left a text here, but he showed a strange uneasiness.

Therefore, Lu Feng didn't move these things, he turned around and left, away from the terrifying shadow of the Great Yaksha King, the pure black chains were shaking, not an illusion, but between the winds blowing each other, a dense and sharp sound was formed, following behind Lu Feng.

"Yongzhen, come here, Yongzhen, come here~"

The papers of Elder Mingfa were left there, and the wind blew slightly, and there were some pressed papers, swaying slightly, revealing the words underneath.

There are still some words on it, which makes people feel extremely ominous.

What is "demagogy...... Chachi ...... 'Mantra Text'...... No, no, big no! …… What's in this idol...... Ah, how so...... This is the secret of the presiding Venerable......" and as these words were written, the fonts of these words looked more and more frightened, scribbled and messy.

It is not so much that this is the handwriting of this Mingfa elder, but rather that this is this Mingfa elder talking to himself! I am talking to my own "true nature" and "Buddha nature" through the medium of pen and paper.

Even in his words, there are struggles and discoveries, but in the end, nothing is done, but "one".

An unwilling acceptance!

If you understand it and find it, what can you do?

Still can't get out!

This is the secret law domain, a sober person may not be able to live well, Lu Feng did not anger everything here, so he decided to leave here quietly, it was when he left, he felt that there was a gaze on the face of this "Great Yaksha King", looking directly at his back, so behind Lu Feng's back, there was also a faint and strange face.

The monk wore a Pilu hat and appeared on the back of Lu Feng's head, and his eyes were so ruthless to look at the "Great Yaksha King", and after that gaze came into contact with the Vilu hat, he suddenly disappeared without a trace, allowing this deceitful monk to look at himself so "blasphemous".

Lu Feng didn't come to the outside of the Yongdao until he turned his head and glanced at the "Great Yaksha King" again, between his eyes, the golden lotus flower flowed, staring carefully at the "Great Yaksha King", the "Great Yaksha King" is made of cooked copper, and the image is both, but other than that, there is no trace of abnormality.

Lu Feng stared at it for a long time, so he folded his hands, saluted, and left backwards, seemingly very respectful, until his hands grew out of his shoulders, and he kept staring at the two strange heads of the "Great Yaksha King", but it showed that Lu Feng was not like his real head, and he was deferential to this Great Yaksha King.

When Lu Feng left here, he thought of the scene he had seen - under the idol of the Great Yaksha King, there was also red nectar and big meat, and they were all rotten, but under this "Great Yaksha King", there were engraved scriptures that Lu Feng was very familiar with.

"The Mantra of the King of Fudo".

Seeing this mantra, Lu Feng did not hesitate to come out, should he know that in this temple, there will be "immovable King Ming's mantra", there should be only two people, he did not engrave the mantra here, the one who engraved the mantra should be his own master, the old monk Akang.

It doesn't matter if the old monk Akang wants to use the secret spell to suppress or if he surrenders something.

Looking at this appearance now, it was all a failure-at least it was unsuccessful, in this case, Lu Feng stopped at the time when the "Great Yaksha King" wanted to stay with him, and left here quickly, that is, bathed in the sunlight of the Tantric Domain, Lu Feng's heart relaxed a little.

Bathed in the great sun, he plucked the rosary, and there were thousands of thoughts in his heart, but these thoughts were all "rebellious" thoughts, and he didn't dare to think deeply.

So, after he grinded these thoughts, Lu Feng saw a monk out of breath, like a horse running over, foaming at the corners of his mouth, and when he saw Master Yongzhen, he was overjoyed, he came over and said: "Master Yongzhen, Master Yongzhen, those teachers are looking for you!" ”

Lu Feng shook his head when he heard this, stroked and blessed the monk, and said, "Good, good, good, you did a good job." ”

He walked in the mountains, that is, those monks who studied scriptures and miscellaneous monks, and even the rest of the monks in red, when they saw Lu Feng, they all bowed and saluted, looking extremely respectful - Lu Feng also bowed his head to them, walked like the wind, and then went up the mountain and saw his "deity master".

Elder Mingli walked down with several noble lords, and he also carried an item in his hand, which looked like it should be a "vajra", but this "vajra" was more like an "ornament", which was quite delicate and delicate.

He stuffed the "vajra" to Lu Feng and said, "Yongzhen, you are a person blessed by the Bodhisattva, I will take a few teachers to the place you see to find the reincarnation of the Buddha who presided over the Venerable, there can be no mistake."

You don't know what to do, so you go and find the rest of the teachers, and you find the help of the rest of the teachers, do you know?

When you go out, you have to listen to the words of a few teachers, and you can't go your own way like a mad calf, you know? ”

Lu Feng said: "Yongzhen knows, Yongzhen will definitely live up to the master's entrustment, and will definitely live in harmony with all the masters. ”

Hearing this, it was visible to the naked eye that several gurus and nobles breathed a sigh of relief.

I should be a little relieved.

On the way, the two laminas were extremely respectful to him, that is, they inquired, knowing that they were monks of the "Zhi" generation, and one of them was a disciple of Elder Minghu and had received the empowerment of Elder Minghu.

Lu Feng saw that the other two masters were a little "timid" when they saw him, that is, they were all with a trace of fear, and Lu Feng knew that what they should be afraid of was that they had harmed them all, so Lu Feng slapped out the mercy rhyme and told each other kindly - he was not that kind of person, and Lu Feng asked, what is the magic of the vajra in his hand, so that he should hold it in his hand?

After walking like this, these two masters were a little more relaxed, that is, in the galloping horse walking, several masters were also able to eat the wind and exhale, and speak, Lu Feng, the great master, asked, and the two did not dare not answer. The rest of the masters informed Lu Feng that this was the "one" he was looking for.

It's an extremely important thing.

The reincarnation of the Buddha in the Tantric Domain is also subtle and different between different temples, and there is no unity in the Tantric Domain, and there is no unity in the temple.

The rest of the reincarnated Buddhas are not all like the Endless White Pagoda Temple, they all have to be Buddhas worthy of time - the so-called worthy of time means that the time of the presiding monk's death and the time of the birth of the reincarnated Buddha should be in line with each other.

The rest of the Buddhas on the temple boundary, some of them are useless such "from scratch", that is, to find the Buddha, and they must be three years old, five years old, eight years old, etc., unlike the endless White Pagoda Temple, you must first raise this little child, and raise it to three or five years old, that's it, even the woman who raises the child is troublesome.

- It is some places in the temple that women are not allowed to enter, but for this reason, the Endless White Pagoda Temple is to find another way and raise a baby.

The Buddha of the Endless White Pagoda Temple is instilled from a young age from the "Master of the Scriptures", from a newborn Buddha, to later be able to sit on the bed, "officially" become the Buddha in the temple - here is the difference of the Endless White Pagoda Temple, some temples, no one will find a Buddha, they will find three or five "reincarnated Buddhas", and cultivate them carefully, that is, in the end, one must be selected from them.

How should this be chosen? It is to find the items used by the previous generation of "yourself" daily from a pile of items, and whoever can accurately catch it is the real "Buddha" and can sit on the bed.

However, the Buddha after "sitting on the bed" is the "Buddha" of the temple, and he is the "presiding", but he is not the real master in the temple, that is, when he learns Buddhism from the temple, has a degree, and has the "Dharma", then he can truly become the "presiding venerable" in the temple and be respected by everyone.

After all, if a little baby has not cultivated the Dharma, what means will he have for the Dharma?

Then you can be controlled by others.

From the baby to the adulthood, to the ability to go out to study, to the return of the study, the more than ten years or even decades of time, the temple is the aristocratic lords who have the final say, and when the presiding Venerable returns from his studies - this time period is enough to "coexist" in the temple Many old men, eat and drink.

Therefore, it is not that every generation of presiding venerables is like the previous generation of presiding venerables, and they have firmly grasped the power in the temple in their own hands for decades.

Maybe for others, these decades are a matter of opening their mouths and closing their mouths, but in the Esoteric Domain, most serfs may not be able to live for the past few decades, and as for some aristocratic masters, they may also be passed down from generation to generation over decades due to various accidents, or for several generations.

These decades are enough for a family to go to the next level.

Therefore, Lu Feng asked, how is this a "one", could it be that they want to find a little baby who has just been born and has not been full-term, and may not even be able to open his eyes to see, and go to a pile of items to find all the things of "themselves" in the previous life?

This?

Who knew that Lu Feng had asked a question, and the master naturally said, "Since this is the case, what the master said is very true!" ”

Lu Feng stopped talking.

He would rather believe that someone used the "broken tile" method to snatch the house, and he could not have imagined that a newborn child could crawl out of the swaddling clothes and touch the Buddha utensils.

"It's the mystery."

As soon as this disbelief came out, Lu Feng shattered this idea, and he knew that this was another "knowledge obstacle".

He stopped talking.

Next, the two lamas introduced to Lu Feng the method of finding the Buddha in many temples, that is, the "Endless White Pagoda Temple" to find the reincarnation of the presiding Venerable, which was originally simple - ordinary search for the reincarnation of the presiding Venerable, especially looking for the manor seen in the lake, and finding the baby corresponding to the date of birth and the time of the presiding venerable's death in the manor.

It is enough to close the year and month (this is one).

You don't need to ask if you have seen "auspicious", you can complete the search.

And the reincarnation of some more powerful lamas must be in the same years, see auspiciousness, the lama affirms, the deceased lama leaves a prophecy that matches, the "difference" is selected, and the "token" of the "previous life" can be determined to be the reincarnation of the powerful lama.

Lu Feng listened to these with relish, after all, seeing such a thing as the reincarnation of the Presiding Venerable, he might stop this time, and if he missed it, he really missed it, and he didn't see it again.

They galloped wildly, and among the other two masters, one of them had a role with the "cuosuo" in the official residence of the "Elder Mingli" at that time, that was the guide, and he saw it very accurately, when the sun rose, it was the time when they could go galloping, and the group had to travel day and night, rushing to the manor, and ushering in the little Buddha!

……

Zha Ju main temple.

Elder Mingfa, the "Great Donor of Tsoqin", has a courtyard of his own, and in his courtyard is his attendant monk, which is in line with the symbol of his "Great Bener" and "Buddha from other temples".

His popularity is extremely good, such as a big benefactor like him, there are many monks who are willing to befriend him - where there are many monks, it is also the world, and it can also be called a river and lake, especially in a place like Zaju Temple, where "many Buddhas" are composed of "Sangha Forest", even more so, many monks are following the big donor, and they can get immeasurable benefits - not only on the worldly food, but also on some spiritual paths, with such a teacher, there are also unimaginable cheapness.

Those poor monks are like this when they face the Mingfa elders, and the same is true for the Mingfa elders when they face the higher-level monks.

Many of the teachers here have a nickname, for example, where they come from, they are called "monks of such and such a place", or what characteristics they have, they are called "monks with some characteristics", but when it comes to names, there are not many, there are too many people in the temple, and there are more duplicate names, so much so that it is no longer possible to distinguish them with prefixes such as "big", "small", "high", "low", "fat", "thin", "black" and "white", so they can only be nicknamed to facilitate distinction.

And these days, Elder Mingfa has figured out how the temple should be run early on, so he has already known a monk, just like the monk he knows, known as the "golden monk", the reason why he is called the "golden monk", one is because he comes from the "golden land", on the other hand, naturally because the monks who come out of that side have the characteristics of rich secular food, they can use their own secular food, exempt from the "monk Ura".

What's more, Elder Mingfa knew that this "golden monk" was also the attendant monk of the famous Buddha in the temple, and he knew him, and his words were more useful than the rest of the monks and the 10,000 words of those monks.

It was when he was drinking tea with the "Golden Monk" that he talked about the recent events in the temple, and naturally talked about the people who came back from the "Lotus Chin Dharma Temple", and these people brought back the "Kangyur" and "Tengyur", that is, the presiding king, and they were all shocked and came out to greet them in person.

It is those who are still alive, all of them have been accepted as acolytes by the Great Buddhas, or they have gone to the Great Buddhas and become the masters in the "official residence" of the Great Buddhas. In this way, in the Zha Ju Temple, they can be regarded as "one step to the sky", closer to the Buddha.

It was under the hands of the Great Buddha served by the "Golden Monk" that they also accepted a monk, and the "Golden Monk" picked up the tea and said: "Speaking of this monk, you should also be familiar with it."

His origins are covered up, but there is nothing that cannot be told to you - he is the Garing Rinden Tashi of the Garing family of your Endless White Pagoda Monastery!

He came to our temple and came to be a monk under the hands of our great Buddha! ”

Yesterday it was too late and the schedule was a little messy, and tomorrow it will be updated again at six o'clock

(End of chapter)