The sun is vast, that is, on this plateau of the endless Baita Temple in the secret law domain, it is easy to appear "heaven to earth", "earth to heaven" a kind of illusory confusion feeling, as they walk, the lead cloud gradually pressed up, the cold wind began to roar like a woman's terrifying howl, and even the surrounding wind horse flag had the feeling of being torn apart.

If Lu Feng is alone, he can walk in the meantime, but with the "reincarnated Buddha", there is no way to be so prodigal, if the "reincarnated Buddha" is mistaken, then Lu Feng himself can't afford to bear the sin, so the walking of the group is also slow, before the season, the sky is already dark, this time, even the snow nest can not be found!

Bai Ma lay down, Lu Feng hugged the presiding Venerable, that is, a fire was raised in front, Lu Feng asked the woman and several children to lean on Bai Ma with their backs, don't let the wind blow on the vest, otherwise, it will be cold in front and hot in the back, and the fire shines between them, Lu Feng took out his butter lamp again, and the golden light of the butter lamp enveloped them.

The two lamas next to him recited the sutras all night and stayed awake all night.

Lu Fengzhi took out his own "Travelogue of the Secret Law Domain" and began to take advantage of this "moment of rest" to carefully search for it in this book.

This time, what he was looking for was the trace of "Ganye Temple" in the book.

Even 700 years ago, the "Ganye Temple" should also exist, and there is no "Ganye Temple" in the travelogue of the old monk Akang. Lu Feng didn't have any anxious mood, he slowly flipped through it, slowly searched, should know that since this old monk Ah Kang wrote what he had done when he traveled in the Tantric Domain, as a monk, he naturally wanted to do what monks should do during their travels.

——Seeing mountains and lakes, a monk is going to turn the mountain, especially in the place where there are "relics left by the Buddha", he will go up to turn the mountain, simmer mulberry and pray for blessings, and witness many "Buddha traces", which is almost every monk should do something, that is, Lu Feng, will do the same, so Lu Feng changed his thinking, although the old monk Akang did not propose "Ganye Temple" in it, but the mountain next to "Ganye Temple", the water, but there is no longer hand and foot to run away.

Therefore, what Lu Feng has to do now is to peel off the cocoon." ”

It is enough to find the special landform of "Ganye Temple" in these places.

Ganye Temple is located next to a large river, and Lu Feng guesses that this river may be a river formed by meltwater from snow-capped mountains. In the Tantric domain, there are not a few rivers, but the reasons why rivers should "arise" by themselves are different, so the "manifestations" are also different, and the big river next to the "Ganye Temple" is most likely to be "snow-capped mountain meltwater", and the river should have "dry periods" and "wet periods".

And in the "dry period", this "dry" is also compared with the "wet period", in the "dry period", the river is also extremely wide, that is, there is a yak herd in it, and it will be submerged without a trace, the width of the two banks is shocking, and in the "wet period", the river is as turbulent as the anger of the Buddha, and the roar of the thought.

Don't say it's a small boat, it's a big boat walking there, and it's also the end of being photographed and smashed!

Lu Feng still remembers that the place where the "Ganye Temple" is located is very special, so this is also called the place called "Natural Buddha Land", outside the temple, there are several terraced fields, and even the canyon is said, "Gangcuo Baima" is the place blessed by the lotus, the lotus, may also be the lotus Vajra, or it may simply be the name of the Buddha's treasure.

Therefore, it is this temple, the "worship temple" in the "Gangcuo Baima", it is not very difficult, Lu Feng has never seen the master in the temple chanting the scriptures with "intestines", "lungs", "liver", and "blood" - but this is also not accurate, it should be with the status of Zasa at that time, it is impossible to see these things.

However, Lu Feng thinks about it now, and he can't do it - not because there is anything special in the "Ganye Temple", but more importantly, because it is to practice the secret method of "Gongbao God", but at that time, how many people in the temple could practice to the point where they needed to use the "Gabala" magic weapon and "big meat" to worship, it was still unknown.

Therefore, "terraces", "river", "big turn", these key words have become an important clue for Lu Feng, what is the name of that river, Lu Feng has no way to know, should be called that river in the temple, it is "go to that river", "be careful of that river", "do not go to that river" such titles, "terraces" and "big turn" are also the same.

So Lu Feng found these landforms, so according to the keywords search, he really found several similar places, the most similar of which is this place - should be among them, his deity old monk Akang said, this place is the period of "Bull Demon Destroying Buddha", the great virtuous monk from the flourishing land, when the heaven of the secret law domain turned into a blood red, he came here with a hidden treasure.

The reason why they came here was that a monk from Luo was dreaming that the big black sky of the big temple where they were staying, the white elephant under his feet walked into this field and curled up in that place, so the monk came here with the hidden treasure and established the temple!

In this way, the origin of the "Ganye Temple", Lu Feng's deity Guru explained it to him clearly, and when Lu Feng saw his own deity Guru's description of this place, he felt that the origin of the "Ganye Temple" itself was more complicated, and the cause and effect involved were deeper.

The word "guru", it used to have the same meaning, it was the scripture teacher of "witch cult", and later, it had two meanings, "monk" can be called "guru", and the "witch" of "witch" can also be called "guru", and at this time Lu Feng, it has returned to a meaning, most of them are calling "monks".

But a place is really good, then there have always been many places to look at it, this place is not only "monks" have taken a fancy to it, it is also the place designated by the "Zanpu Witch Teacher", this "Witch Teacher" can also become a "scripture teacher", whether it is a "national teacher", Lu Feng is not clear.

Even during the period of the Tubo Dynasty, King Zampu also had to be a great scripture master with a "witch religion" as his teacher.

Later, Zampu and the monks from the west made a martyrdom together, and the monks carried the Dharma into the tantric domain, and the followers of the "Witch Sect" had to change the courtyard and close the temple, and the huge "Witch Sect" rule also fell apart.

However, the "Witch Cult" has not disappeared from the Tantric Domain, and the "Witch Cult" has been in the Tantric Domain for many years, which is equivalent to a part of the "Secret Domain", and even those monks who have brought scriptures cannot erase the "Witch Cult" from the Tantric Domain.

At that time, in the place where the "Ganye Temple" was located, there were still a lot of copper "Jiaru masters", and there may even be silver "Jiaru masters".

"Jiaru" is a symbol of the status, learning, and mana cultivation of these "gods and witches", the material of "Jiaru" is different, and the identity is not the same.

The place where the "Ganye Temple" is located is the place where the "Witches" family is located, and in these places, the gods worshiped by the "Witches" and the "Witches Family" were later subjugated by the Buddhas with great power, and even this place has established Buddhist temples, and the "Witches" of the "Witch Cult" seem to have left this place due to the failure of the fight, or became lords, but they still have not obtained the greatest power here.

This information, with Lu Fengzhi's current wisdom, has also been refined in the book, and when he figured out such things, he looked up, and saw that the sky was full of snow, and it had fallen in the middle of the night, and he didn't know how many cattle, sheep and people he would freeze and kill.

Another disaster!

Stop at them, the butter lamp is to cover their popularity, last night, there was no accident, stop for the "reincarnated Buddha" and a few babies to feed, if it is "cloudless", there may also be "skylight" at this time, but looking at the weather at the moment, Lu Feng also knows that the road ahead is not good.

The "Winter Festival" in the temple was about to start, but I didn't know how to do the "Winter Festival" without presiding over the Venerable, since he couldn't walk, Lu Feng also roasted dry food, asked the woman and his baby to eat, took the pot that the old man Tusi cherished very much, dug up a large piece of snow, and put it in it to boil.

This is called "drinking hot water".

After doing this, Lu Feng continued to think, between these words of his own deity, Lu Feng already had a plan in his heart - the lineage of "Ganye Temple" should still be related to these "big families" of "Witch Sect", and now "Ganye Temple" has not been rebuilt, according to him, there are at least four problems, one is treacherous, the second is the "inheritance" of the temple, which can also be called "Hutu Ketu reincarnated Buddha", the third is that the "Witch Sect" is not as good as before, and the fourth may stop Lu Feng from knowing, the ancient bottle of Tubo.

The question now is, how many problems can Lu Feng solve now?

None of them can be solved, and even he has to beware of the malice of the "lords" of the "witch cult", after all, it is not the time for the monks to force the "gods and witches" of the "witch cult" to leave their ancestral land, burn the classics, and leave their homeland.

On the contrary, what the "witch cult" and "monks" are doing now is what the "big lords" who have territories like.

And, what kind of sect does "Ganye Temple" belong to? What kind of master does the old monk Ah Kang belong to, and he is so close to the "Lotus Chin Dharma Temple"? The status of "Ganye Temple" was similar to that of "Endless White Pagoda Temple" at the earliest, but later it was a business trip, lost the academy, and fell to a certain extent, which was also a matter of later.

When a monk like the old monk Akang passed by the temple, the great lord heard his name, or the monks in the temple heard his name, sent him gifts, and sent a guide to assist him in going up the mountain to simmer mulberry and pray for blessings, providing convenience.

It can be seen from here that Lu Feng's deity master should also be a famous monk, otherwise, it would be impossible for him to be so cheap.

But such a popular lama mentioned many famous mountains and raised them with great tricks, but there were many places where there should be temples, and he didn't go there, why?

Stopping energy is a faction.

The factions were different, and there may have been tensions between the various factions at that time, so it was possible that they did not see each other.

Waiting for noon, the snow stopped a little, Lu Feng called on the road, Lu Feng left this book in his arms, looked at the "reincarnated Buddha" in his arms and grabbed the "vajra" Buddha ornament in his hand, and then looked at the woman holding the child in front of him, Lu Feng asked Baima to pay attention to the surroundings, if there is a "wild yak", he will summon two heads to come over as mounts.

When the two lamas heard that Master Yongzhen still had such skills, they immediately folded their hands and praised Master Yongzhen, just as Master Yongzhen had praised Elder Mingli in the past.

In this vicinity, there are no wild yaks, not even wild horses and donkeys, and they are clean.

There are quite a few wolves, most of them hungry wolves, who are not worthy of mounting.

In such weather, Lu Feng and the others did not walk very fast, even the other two masters, naturally they would not let those lowly serfs sit on their horses, Lu Feng's white horse is big, but it is impossible to sit down all the children, so it is behind him.

Lu Feng thought of a way, behind him walked a few treacherous monks, they were tall, carrying children to walk, these treacherous monks are now wearing "Pilu hats", wearing monk robes, looking terrifying and tall.

Even in between walks, they sing Buddha songs! In this way, on the contrary, it formed a kind of "sluggish" appearance, the skull face, looking treacherous, following Lu Feng in the blue sky and day, walking on the snowfield.

But when the wind blows around them, there are Buddha singing.

At this glance, you can see that this is the "protector" of the Dharma! In this matter, not to mention others, the two lamas who accompanied him also felt a little uneasy when they saw the "Dharma Protector" of Master Yongzhen.

It is the protector of the Dharma of ordinary people, so there are only one or two, how can it be like the eternal true master, who is "four" as soon as he makes a move?

Coupled with the mount of Master Yongzhen, this is the "Five Powerful Tricks".

No wonder this is the case, Master Yongzhen really has great mana!

They didn't dare to disobey the will of the Yongzhen Master, just do it, stop it, and so on for a few days, Lu Feng finally returned to the temple with the "reincarnated Buddha", those noble lords, just waited until their necks were long, they saw the baby, and finally breathed a sigh of relief, and Elder Mingli also bowed slightly to Lu Feng.

He said to Yongzhen: "Yongzhen, there is indeed a lack of a big iron rod in the temple, that is, you are willing to ......."

Lu Feng shook his head slightly and said, "Master, I really don't want to. ”

(End of chapter)