"The mountain pass where the dragon is angry", in which the three words "dragon is angry", it is enough to say the climate of this big glacier, especially now that it is time for the white calamity to be rampant.

When the dragon breathes, it is the wind, and it is the endless wind.

Dripping water into ice, flying sand and rocks, the harsh climate will not even yaks survive from this place at this time. At this moment, those "caravans" passing by here have wrapped themselves tightly, that is, the exposed skin, which has also become yellow.

This does not mean that their skin is so ginger, they stop on their own skin, and apply an unknown amount of ointment to prevent this bad wind, blowing out of their skin like a baby's mouth, and every one of them carries a "gawu box" on their body.

In such weather, what really played a role was the "incense pill" and "fragrant dew" of the big Buddha in the "Gawu box".

It is on the body of this head mouth, there are pieces of rune paper full of "Horse Head Ming King" spell wheel, protecting these heads, so that they will not freeze to death here, or "evil", walking in this big glacier, no one knows that at a certain moment, people and animals, will suddenly be "possessed" and "taken away", the most terrible thing here is not the "nature" that can be seen, and there are those that cannot be seen, but the "nature" that really exists.

Those that really exist, "part of the tantric domain."

The reason why the caravan caravan was still walking in this "mountain pass where the dragon was angry" at such a time was naturally because their goods would bring them immeasurable returns. Although they will donate a large amount of their property to the temple as their own "offering" (to the temple) and as a "charity" to the monks.

In addition, they will "give" and "offer" all their assets to monks and temples, and between such "offerings" and "almsgiving", they will get a greater return, which is the unwritten rule among the many caravans in the Tantric Domain.

No one has any opinion on this, and everyone will stop disgusting themselves with the fact that they have no money to donate more. The same is true of this caravan, their harvest this time is to donate most of their harvest to the Zha Ju Monastery and the Mangrove Temple, there should be no temple "blessing", they are incapable of doing such a business, and this time the goods are very important for the two temples.

Before coming, the leader of the horse team knew that the journey was not easy, and when he really saw it, he was still apprehensive, as if he had stuffed a marmot into his arms and kicked it indiscriminately!

He couldn't stop in his stomach, and he couldn't stop calling the Bodhisattva to bless him.

It is this road up the mountain, there is snow of "broken jade and silver dust" outside, the wind that crosses the horses and stones, and the deep canyon on the side of the road, is the pain of howling!

Don't say that the people in this horse team are talking, that is to say, the people in this horse team and the people and horses fell down the canyon together, fell to pieces, and no one else could hear the sound, everyone did not dare to look around, but stopped their eyes at their feet, and numbly followed the people in front of them - otherwise there was no way, they couldn't see anything in the distance at all, more than five steps, it was a snowy white!

In the midst of such weather, there was still a person who could speak, and he shouted, "Uncle Kangji! Uncle Kangji! Look over there! ”

He was already shouting loudly, but in this terrible wind, as soon as he opened his mouth, the words followed the wind, and it was impossible for them to fall into the ears of the "Uncle Kangji" in front of him. But "Uncle Kangji" seemed to hear it, he pulled the mule, handed the mule's rope to the person next to him, made a gesture, he himself turned back with difficulty, turned around and lowered his body, the first did not walk, the remaining few steps were directly blown away by the wind, "floated" to the person who spoke, and slapped him on the head.

"Shut your troublesome mouth!"

Uncle Kangji was furious, and shouted at his young nephew, "On this mountain, if you talk nonsense again, I won't give Aunt Ling face!" I'll tie you to a pole and beat you like a cow or a sheep!" So that you know what rules are! ”

The young man was reprimanded and did not dare to look up, but at this time, Uncle Kangci asked him what he saw, and the young man said, "Uncle Kangci, I saw a group of people walking on it over there!" ”

"Phew! Bah! Bah! ”

As soon as these words came out, Uncle Kangji only felt that the blood in his body had coagulated, and in the direction pointed by his nephew, it was the other side of the canyon - anything could appear over there, but there could be no caravans, people!

This time, although the young man was wearing through his clothes, he was also beaten by his uncle.

He wanted to say something, but saw that his uncle didn't pay any more attention to him, but struggled to lower his upper body, moved quickly in the turbulent wind, and came to the front of the horse team.

In front of the caravan, there was a man, he was dressed differently from the others, and he was the most special person in the caravan this time.

He was wearing a thangka robe, with the "Karma Yak Head Yama Rank Six Realms of Reincarnation" on the front, and behind it was a complete "Upper Three Realms of Reincarnation", and the rest of the place was a careful mantra that formed the shape of a chain-like mandala flower, and the chains were in front and back of him, and around his neck, there was also something like a scarf, which wrapped around his neck, and also linked to his front and back, completely wrapping the lama.

He is the "protector god" of the merchants in the horse team, and he is the guru of the "mangrove temple"! It is also a skull bearer, that is, a temple like him, in fact, it is not the same as the main temple of Zaju, so if it exists, there must be a reason for its existence—that is, it can exist.

The meaning contained in it, these caravan people all know, the masters in the "mangrove temple", one by one, all have supernatural powers on their bodies, each of them, has extraordinary magical powers, so this time, hearing that his nephew is "open-mouthed", Uncle Kang Ci has to ask the master of the caravan to deal with this matter.

They should be far away from the "Ula Station" set up by the "dragon out of the mountain pass" and "Dalang Hua", and there is still time to cook a pot of beef and mutton.

The old men on the "mountain pass where the dragon is angry" have established three "Ula stations" on a mountain.

As far as everyone knows, this place is called "Ula Station", but in fact it is a "tax station", a place used by the old men to exploit passing caravans, and they collect "real taxes", and the so-called "real taxes" are ways to pay taxes directly with goods without using silver.

There is also grain among them, and even if it is a grain of barley and a grain of gold, even these people will not buy it! Despite this, there is a reason why this "Ula Station" can be opened outside this great glacier.

Each of these "Ula stations" is a "beacon", a "big mani pile" that they know they have not taken the wrong path, preventing them from entering another world in the mountains!

So this time, the leader of the caravan, Uncle Kangci, who was as tough as a cow, rushed towards the wind, found the great monk among them, and said to the monk, "Master Tsoda, Denlang Nawa said that he has seen people here. ”

Hearing this, the lama named Tsoda turned his head and looked outside.

They were on the way up the mountain at the moment, and they had not yet reached the real big glacier, and from the side, it was a deep ice canyon! I don't know how many years of ice have been there, and it is no longer white, but like pure blue!

Blue Glacier!

Looking down the blue glacial canyon towards the mountains beyond, you can see that there is a white expanse outside, and in this weather, even this lama can't see much distance, so how can a baby still see people outside?

This lama knew that he had really seen something that he should not have seen, and as the guru of the "Mangrove Temple", he knew what he had seen.

It is a group of "people" who want to come out.

"Put this ointment on his eyes, and you pull him like a lost horse, and if he does not go, if he is afraid, you beat him with a whip, no matter what, so that he can continue to 'see' the man."

Guru Tsodha told him that he had lived for many years, and that he had never seen the weather like this, and that the weather was like a "thought" of anger, and he began to wonder if it was the right thing for him to come from here, and that he smelled something else in the wind.

- "It's like mixing cow dung, chicken dung, and sheep dung together, and although the taste is very similar, the shepherds who know each other can always feel the difference." ”

This is the story that Master Tsoda told to Lu Feng.

They sat in the watchtower of the Endless White Pagoda Temple, and both of them sat opposite each other, the bronze incense burner sprayed the smell of incense, and the sunlight sprinkled down from the prayer flags, and it was also a sunny day.

When Lu Feng heard this story, it was actually the twelfth day of Master Tsoda and Kang Ci's coming.

Kang Ci, this man from the prairie, like an eagle, his face is now pale, in Lu Feng's words, "it is like a fierce god coming to the door", this man like an eagle just knelt down in front of Master Yongzhen, this man like an eagle shed tears, he is willing to offer all his assets, as food, to the monks of the Endless White Pagoda Temple, the monk must be like a man on the grassland, to agree to his request.

- Find his missing nephew, bring his missing nephew out of the glacier, and in his words, "My nephew is my sister's eyeball-like baby"!

This is the situation where his sister gave his nephew to him with tears in her eyes, and Kang Ci couldn't accept that his nephew was missing in his team!

So the back of this story is that this group of chariots and horses was extending outside the glacier, and when they were about to reach the big glacier, his nephew disappeared, and there was no shadow of him everywhere.

For the sake of the rest of the people, Guru Tsoda brought out the rest of the people.

Speaking of which, Lu Feng didn't know what level of monk Master Tsoda was, it should be very simple, Master Tsoda was not a monk of their sect, and it seemed that there was no degree order of the "Sixth Order Degree" of their sect.

This master gave Lu Feng a very strange feeling, that is, he said it in popular language, it was this monk, he was "old and new". He looks "new", and he is a master with a lifespan of fifty, but in fact, he gives people a feeling of "aging" beyond Lu Feng's imagination.

Even Lu Feng, no one could tell from his bones how old he was.

Lu Feng didn't agree to this anxious uncle, he didn't know what was going on in the big glacier, and more importantly, he didn't go to the big glacier, and he didn't have a big package at this time, and it was not his mental operation, and Uncle Kangci said that he was willing to offer half of his property, and Lu Feng didn't know how much his half of his assets were.

Lu Feng has a lot of money at the moment, what is the effect of killing people?

So Lu Feng wanted to ask the matter clearly, Lu Feng asked Uncle Kang Ci to sit down, and he asked Master Tsoda and said, "Master Tsoda, what you said earlier - they are coming out, who are they?" In the midst of the great glacier, and the rest of the people in it? Is it raw? Or is it familiar? Why haven't you heard of it? ”

Guru Tsodha said, "Who can be in the depths of the Great Glacier? And how could there be anyone? In the depths of the great glaciers, there are only those things that have been exiled by the Dharma, lakes, mountains, but all of them are auspicious, even fierce lakes, strange mountains, and countless others. ”

When he said this, Guru Tsoda was silent, he lowered his head as if he were asleep.

Even if there is an uncle's heart that wants to save his nephew, it is this heart, as eager as a hunting leopard, but he has not fainted, and he knows that he should go out.

Some secrets were incompetent in the ears of people like him, who were not monks, so he was so sad that he had to leave here, leaving behind Master Yongzhen and Master Tsoda, leaving the two masters to sit alone in the watchtower, Master Tsoda took a deep breath of air, and then said: "In the great glacier, there was originally the 'Lotus Huaqin Dharma Temple' that sent those things that did not respect the Dharma, did not follow the Buddha's principles, disrespected the monks and some 'bad luck' into the big glacier.

As there was no trace of the 'Lotus Huaqin Dharma Temple', these enemies of the 'Lotus Chin Dharma Temple' that had been expelled from the 'Luoren area' also came out of there. ”

Lu Feng was speechless, he saw Master Tsoda take out something from his cowhide thangka robe and put it in front of Lu Feng!

(End of chapter)