In the "wolf skin" that was surrendered by Lu Feng, that drop of blood vibrated in the "Gabala bowl", Lu Feng did not move, if the other party was aware, his expression moved, and Deng Lang's nephew immediately praised Lu Feng as "the most sacred wild yak king in the mountains", "the divine eagle on the sacred mountain", and "the messenger of the Bodhisattva", Lu Feng bowed his head slightly, signaling that Uncle Kang Ci could play a hexagram and was ready to go.

"It's also in time to arrive at the Zaju Temple, so that the big guys can feel at ease."

Lu Feng said, and Uncle Kang Ci agreed: "What the master said is extremely true! ”

didn't even dare to bring his own "nephew".

He left this nephew to Lu Feng under the pretext, and went outside to do divination, Master Tsoda also left wearing his own cowhide thangka robe, and the true master stood aside, as well as Lu Feng and Deng Lang's nephew, Lu Feng glanced at Deng Lang's nephew, Deng Lang's nephew was very respectful to the monk, Lu Feng turned around and went to find the true master to say something, at this time, if Deng Lang's nephew was interested, he should leave here, but Deng Lang's nephew was not interested.

The slightest hint of "implication and throbbing" just now made Deng Lang's nephew want to look up at Lu Feng's back, but as soon as he raised his head, he felt a chill all over his body, and his whole body really trembled.

So he immediately stopped thinking like this, and continued to bow his head and respectfully send Lu Feng, the master, away.

Lu Feng's voice came out, calling Deng Lang's nephew here, no need to go anywhere else, just wait here! Waiting for them to leave!

Deng Lang's nephew didn't dare to say much, Lu Feng found the true master, and the two of them stood outside the house of this Ula station, as if there was no one around.

The True Guru said, "Guru Yongzhen has seen his true colors? See clearly whether he is a yellow sheep or a goat? ”

Lu Feng said: "It is a yak. ”

Hearing this, the Master of True Consciousness took out a handful of blue crystal salt from his coat, Lu Feng shook his head and said: "Kang Ci is very important to this nephew of his, more precious than his own eyeballs, let him go, he naturally has his own place." ”

When the True Master heard this, he sent the large grain of salt back into his blanket and said, "Uncle always kisses Uncle, and Grandma always kisses Grandma. ”

Lu Feng didn't have an interface, he knew that the true master had seen something, but there were some things that were worth thinking about, and some things were not worth thinking about deeply, and the matter of Uncle Kang Ci and Deng Lang's nephew was not worth Lu Feng's more thought, he just had to get everyone to reach the Zha Ju Monastery safely.

Therefore, when Uncle Kang Ci asked them to set off, Lu Feng asked Deng Lang's nephew to follow him and not to take one more step.

On the way, he didn't say a word, and he didn't give Denglang's nephew a chance to speak.

Deng Lang's nephew wanted to talk to Lu Feng several times, but the puppy wanted to talk to the big dog, and he couldn't hook up.

Uncle Kangci breathed a sigh of relief, and when he arrived near the first farm, Uncle Kangci was even more generous, bought three sheep, and borrowed the pot for the people in the farm to eat, killed the sheep, and everyone ate and drank, and the atmosphere was hot.

In the depths of the darkness, there were two people, one was the Yongzhen Master of the "Endless White Pagoda Temple", and the other was Deng Lang who "came back from the dead", none of them participated in this feast, and Lu Feng did not need to eat these things, they were all happy, but they were also bitter.

This is the part of the renunciation that he has to bless when he practices renunciation, as well as his compassion and unmotivatedness, and he must continue to be blessed in his daily practice by studying the scriptures and not allowing him to be covered in the slightest dust and not to advance but retreat.

When you reach the "Fifth Stage", the True Consciousness Guru speaks that in the Zha Ju Monastery, there is the practice of the "Four Immeasurable Minds" of dependent arising emptiness, which is the fate of Lu Feng Wuwu's practice elsewhere, and when you practice the "Four Immeasurable Minds", you can continue to bless the "two minds" of people—Lu Feng is to bless the "Three Minds", and then go one step further, to the fourth level of the immaculate mind.

Therefore, the larger the temple, the more complete the order of practice, the more true it is, and the more there are practical teachers who "comment" on it, so that it is convenient for the followers to practice.

Lu Feng sat there, entered the "clumsy fire determination", practiced the "Mahamudra", and after three years of retreat on the Lotus Lake Lon Nuo Mountain, Lu Feng practiced all the secret mantras, but he did not have the strength to practice the "Mahamudra", so now that he has time, Lu Feng sat down to practice the "Mahamudra", and by the way, he looked at Deng Lang's nephew, "chained" him to his side, and did not teach him to go out.

Zhi Lufeng didn't eat, but Uncle Kang Ci didn't dare to be really hungry for this Denglang, he took a bowl and filled it with milky white mutton soup with shallots, and there were a lot of buns in it, and sent it over, although the porters didn't dare to talk nonsense, but they dared not to speak.

In such a caravan, the leader is their "life", and no one dares to say that the leader's nephew is "an inauspicious trick", but if they don't say it, they can't hide their fear of this "resurrected" person.

Lu Feng is also dispelling fear.

Seeing this "trick" and "guru" sitting together, their hearts relaxed a little.

Lu Feng practiced the "Mahamudra", and Deng Lang wanted to speak several times, but when he stopped talking, he closed it again - Lu Feng didn't want to hear it, so he couldn't say it, and Lu Feng didn't care who he was.

It is obvious that the matter of Denglang is not urgent, that is, he really has something to do with the "wheel of rebirth from death", which should also be the khan kings on the grassland, and the troubled things of the masters of the temple have nothing to do with him Lu Feng, a small monk like Lu Feng.

Everyone should have their own "big white umbrella to cover the Buddha's mother".

So Lu Feng blocked Deng Lang's mouth, not to ask him to find troubles for himself, under the spark, looking at these porters and men who drank too much and sang, Lu Feng felt the surging of life.

But that's all, there is still the shadow of the secret domain around the "Endless White Pagoda Temple", and there is still the shadow of the "Great Lord of the Witch Cult". If you go further into the grassland, it is impossible to have the shadow of the "witch cult" that Lu Feng is familiar with, and instead there are traces left by the monks.

There may still be some remnants of the Steppe Witch Cult.

In three years, Lu Feng also learned dialects and local languages.

Except for the caravan and some erudite monks, the rest of the people can not speak a language that everyone understands, and if you want to walk in the secret realm, you must learn more than one language, dialect, which is not difficult for Lu Feng.

The grassland witch cult is not as prosperous as the "witch cult" in the secret law domain that Lu Feng has seen.

This steppe witch cult has escaped into the wind of the grassland, and the "nature" of the grassland has become one, and inevitably, a large number of grassland witch cults have been integrated and annexed among the monks on the grassland.

According to what the Guru said, among some of the tribes of the Khan King, and even among some tribes of Zhangjing, there are also some "steppe witch cults", which are not many, and they cannot become climate, so Lu Feng does not need to pay attention to the grassland witch cult on this trip, nor does he need to pay attention to the "witch cult" of the secret law domain.

Therefore, Deng Lang had to shut up, no matter whose "back hand" he was, whose "incarnation" he was, he had to stop for a moment or two, and tell Lu Feng to perfect the first step on the grassland, just like that, on the second day, the group set off again, and Lu Feng saw that the grassland was more "vibrant" than the secret law domain along the way.

It is the same as what is said in the "Song of Ele".

Eilechuan, under the Yin Mountain, the sky is like a dome, covering the four fields.

The sky is blue, the wilderness is vast, the wind blows the grass and sees the cattle and sheep.

Looking into the distance, Lu Feng knew that the "Treasure Tent Lord" enshrined by the imperial court back then, why the Pure Land he guarded had such a look, from here, this place was very similar to the Buddhist Pure Land guarded by the "Treasure Tent Lord", looking at the past, the entire sky dome was like an arc-shaped yurt, wrapping the entire square "carpet".

A whole "world" is formed.

Although there is no gold everywhere, the pastures of this land are more precious than gold, and at the end of the sky, the black mountains are like a dead dragon, lying between the two worlds, cutting the two worlds.

In the deep grassland, from time to time there are all kinds of animals passing through, and the herdsmen also began to appear, I don't know whose serf it is, or whose herdsman slave, and more importantly, after walking for a few days, I didn't see the "weird" figure!

The prairie with such an appearance, compared to the Esoteric Domain, can be called "a pure land".

Zhi Lufeng didn't think that because he hadn't seen the "trick", he felt that this place was really a "Buddha country on the earth".

Guru Ying Zhen said that the "tricks" in this place are often closely related to the "years", "stars" and "environment", and that the "tricks" will appear on the prairie in the "special years, months and seasons".

And in terms of processing methods, this is not the same as the "Endless White Pagoda Temple". The master who has practiced the Dharma, the master who can hold the mantra, must go to the various tribes, belong to the temple, and protect the peace of the "property", whether it is two-legged or four-hoofed, it is very important for the temple to hold the temple, so there is a "strong trick", the master in the temple must move, sometimes not only the "precept monk" travels, the rest of the teachers must also go out.

Zaju Temple, within a large range, looks somewhat similar to the Endless White Pagoda Temple, are composed of "three parts", "Discipline Academy", "Scholastic", "Academy", Zhizhaju Temple is more large and fine, there is a "Elder Group" on top of this, this "Elder Group" is too special, that is, Lu Feng, just came to wait for leisure can not take this line.

It's rare to be laid-back.

In such a "leisurely time", Lu Feng has the feeling of igniting the "throat chakra" and "bright point", he should practice the "chakra" at this moment, complete his "wind", the so-called "windy", that is, he can be as light as a swallow, get up out of thin air, and after practicing satisfactorily, he is no different from a yogi, and has the magic power of "flying".

Zhilu Feng should be blessed with a mantra, and his "Sahasrara Chakra" and "Eyebrow Chakra" are also opened, so they lead to a big fire, cast a big moon, protect the Buddha-figure, scorch in both directions, and have a supple central channel. These days, under the blessings of all kinds of such things, Lu Feng's "Mahamudra" practice can be regarded as "a thousand miles in a day", and it may not take much time for him to open this "roaring chakra" and complete the smoothness of the entire central chakra, that is, at that time, because he has already opened the "Sahasrara Chakra" and the "Eyebrow Chakra", he must connect them all to complete the "Great Perfection of the Body".

What is it?

This is "enough food", this is "accumulation".

In the midst of such a seemingly unspeakable day, but in fact it was very happy, Guru Tsoda quietly left, and he left without telling anyone, that is, one morning, when the great sun had just risen, he naturally left, and Wu Wu came back, and Lu Feng and the others were about to arrive at the place where they were going, and both Lu Feng and the True Knowing Master looked up at the eagle in the sky.

These eagles fly far and high, but with Lu Feng's eyes, you can still see that there are bells hanging on the necks of these eagles, and there is no bell in the bells, and the bells are stuffed with incense pills and ribbons, and the same is true on the surrounding roads.

Lu Feng also stayed at Mani Pile along the way to help him recite the "Six-Character Da Ming Mantra".

When we arrived at a large meadow, it was time to separate.

Walking along this road, no matter what direction it is from, you can meet the temple on the prairie, and the grassland in this place is becoming more and more lush, and even Lu Feng saw cattle and sheep grazing, a large number of livestock live safely in this place, and there are herdsmen who belong to the temple to graze in it.

Miaozi is the owner of the largest means of production here.

These cattle and sheep, as well as the eagles in the sky, those herdsmen, and even the "grass stupid" on the grassland, are all the property of the temple, Lu Feng "returned" Denglang to Kang Ci, and Kang Ci wanted to send his good nephew back and tell him to meet his aunt.

In this kind of place, although Kangji is still a little afraid of his nephew, but there is no such resistance - the eagles in the sky are the eyes of the master in the temple, here, even if his nephew is "treacherous", he can't blow the sound of Yama's Gangdong, and the Dharma shines here, covering up so many powerful demons.

After breaking up with everyone here, Lu Feng and the True Consciousness Master walked very slowly, and in the words of the True Consciousness Master, if they didn't move, someone would naturally come over.

Sure enough, after a short time, a few "grass stupid" sprang out of the surrounding grassland.

These "grass stupid", although the name is cute and cute, but for the family, for outsiders, these "grass stupid" and fierce are very fierce, they have ribbons around their necks, no bells, and it seems that they should be used to drive cattle or hunting mastiffs.

What's more, they didn't even mean to be afraid of Baima!

They barked, white foam flew around their lips, and they walked around Baima fiercely, but they didn't move, under this roar, several sturdy men with bronze faces rode horses with ribbons, coming from a distance, they were on the horses "like walking on the ground", showing very skillful bow horses, seeing the true knowledge of the master and Lu Feng's dress, these men's faces immediately relaxed.

They reined in their horses, got off their horses, folded their hands and bowed, and said respectfully, "Teachers, where did you come from?" ”

(End of chapter)