When they came, there was already a circle of people around them, and when the monks saw these two Buddhas, they all consciously divided a path and told the two Buddhas and their attendants to pass. Among the monks who came from other places to study the scriptures, there were also "circles" with clear barriers.

It can also be called the order order.

Such a team of monks who study the scriptures is usually centered on the "generous" Buddha and the Buddhas of the rest of the temples, and the rest of the monks who are good at drilling camps, or monks with great skills, gather together to form a secondary core.

The outermost monks, who have the same nature for various reasons—from the same place, or who have the right temperament, as the tentacles or "friends" of the broadest "laydowns", gather together in distinct orders to form a large group, huddling together for warmth.

The reason why everyone respected and revered these two Buddhas so much was naturally in response to these two Buddhas, and they followed the Buddha who was most likely to win the "Fifth Order Degree"—the young monk named "Bayin Lotus Figure", who was his friend and partner.

If there is no worldly food, no big Buddha support, no profound Dharma, then the rest of the ordinary monks, will also let the Buddha taste the fist of the grassland man, who said that the monks of the temple will not know how to punch and kick?

Although the precept monks will punish such behavior, in many cases, it is impossible for this kind of violence to be straightforward as "full of fists", or it is possible to deliberately knock off the other person's bowl and throw a stone into it when others are, so that people cannot find the handle.

The precept monks also hate trouble, and it is impossible to deal with everything completely.

Many gurus know these things, but they don't know how to deal with them.

These two Buddhas who followed the "Bayin Lotus Picture" followed the crowd to the front and saw the scene of the old monk's defeat.

Both of them know greatly, these two teachers, one is old and the other is young, but the old monk, they know each other. This old monk is a monk of the Zha Ju Monastery, he is an old monk of the "Sixth Order Degree", and his resources are very abundant.

He had only returned from a temple outside a few years ago, and he wanted to obtain a degree in the "Fifth Order" in the temple. All his knowledge has met the requirements, and in this temple, it is also very famous - the Buddhas know that this old monk should have heard some information, and deliberately found an opportunity in the "Supreme Hutu Ketu Enthronement Ceremony", so this old monk was actually very well prepared, and even the "Great Almsgiving" after the "Fifth Order" examination was selected as a "donor" to give alms to him.

This point is somewhat different from the "Endless White Pagoda Temple".

There are a large number of "big tribe masters" around the temple of Yingzhaju, and the "big tribe masters" here are nothing more than "tribal khan kings", or "Zasak banner masters", or "Zhangjing family", they will be this kind of "big donors" for reasons that Lu Feng does not know for the time being.

After completing the "almsgiving" and passing the degree examinations, these monks must also give back to these extended families.

The two Buddhas watched the powerful old monk fall into battle in a few words, and both felt a strong rival rising, watching the monk who was born touched the top of the old monk's head, and the old monk thanked the monk who was born.

The elder Buddha frowned and said, "Where did this monk come from?" I see that the big day is coming, but why did such a monk emerge again? No warning?

And this monk's words are too sharp, like a knife when eating meat, a knife to clean the bones, look like that, but it seems to be a teacher who often debates the scriptures, but in the temple, how can I not see it?

Which family of Buddhas is he? Do you know each other? ”

The younger Buddha turned around and called the monk who was following him, and said something into his ear.

The monk who followed immediately left, it was the kung fu of these few words, Lu Feng in the field argued with two monks, and the two monks were admired, they saluted the monk, and asked the monk to touch the top of his head, but it was useless for the little Buddha's people to ask Lu Feng's name.

Lu Feng's fame has already spread.

"The eternal monk of the Endless White Pagoda Temple?"

The little Buddha and the big Buddha heard Lu Feng's name, and they knew that there was an orthodox "Hutu Ketu" in the "Endless White Pagoda Temple", but who was "Yongzhen"?

"He is not a Buddha, but he has accumulated such resources...... I'm afraid I'll become a fierce rival of the 'Lotus Diagram'! ”

Both Buddhas were a little worried.

Unexpectedly, when they said this, the voice of the "Bayin Lotus Picture" came from behind them.

"What are you talking about here again, you guys?

What would be my rival? Have you, you, day by day, forgotten to purify your karma?

They are all the masters in the temple, aren't you fierce rivals, that fierce rivals, afraid of scabies on your mouths?

Still not going to confess?

I have some persimmons in my room, and there is some hoarfrost on them, so hurry up and eat some hoarfrost to eliminate your karma! ”

The voice of "Bayin Lotus Picture" was not angry, and there was even some joking tone, but when the two heard this, they were immediately stunned!

"Lotus Buddha Child!"

The two Buddhas immediately clasped their hands together and bowed in salute.

Although everyone is a Buddha, the two Buddhas respect the young Buddha from the small temple of the grassland as much as they respect the "lotus picture" of their parents. This young Buddha "Bayin Lotus Picture", with short hair stubble, can see a layer of green skin, wearing an eight-treasure robe monk's robe, the whole person's temperament is really like a pool of Bodhisattva's lotus flowers.

His name is Bayin Lotus Picture, and he often has a lotus flower in his hand, and the most noteworthy thing is his pair of eyes, in which is a calm sea, like a Bodhisattva lotus pond where everything is not alarmed.

He is not tall, but after coming over, the two Buddhas immediately got out of the way, so that this Buddha could see more clearly the "Yongzhen" and "Bayin Lotus Picture" in the debate, but at a glance, he could see that Lu Feng "did not open the throat chakra, but the crown chakra and the eyebrow chakra have the Buddha's light and clear, and it should have invited a trace of Buddha rhyme from the Buddha-figure Bodhisattva......

The midrib is soft, and it has been proven that fire is big and water is big. ”

From what he felt, he should have had renunciation, and he was already a guru of the fifth order.

His cultivation is slowly advancing, and there is no retreat, and none of the 'Sixth Order Masters' here are his opponents.

- Maybe some of the masters of the 'Fifth Order' can stop him, and you are here to watch him go from rooster crow to dog sleep, and you are afraid that you will not be able to wait for him to lose.

What are you two doing here? Don't you want to practice the preliminaries?

Are you here listening to the debates of others, and you will know it yourself?

Why don't you go quickly, go quickly? ”

In the middle of a few words, the "Bayin Lotus Diagram" revealed his observations, and he actually shook out a few details of Lu Feng.

At the same time, Lu Feng's side also won the victory of the debate, the other party saluted Lu Feng, asked Lu Feng, the master, to touch the top of his head, and blessed him, Lu Feng acted with his words and smiled, at this time, no one here dared to come forward to debate the scriptures, it was not timid, it was unnecessary.

There are too many differences, but the debate can't tell any results, so Lu Feng felt that there was a gaze, and when he turned around, he could also see the "Bayin Lotus Picture".

Lu Feng crossed the crowd and walked towards the Bayin Lotus Figure, who looked at Lu Feng and stood still.

When the two of them got closer, Bayin Lotus said, "Senior brother's cultivation is complete—I haven't seen a master who has practiced the chakra so fully for a long time, and it's my fate to see it today."

Guru is compassionate. ”

The two of them talked, and the surrounding lamas left with great eyes, leaving an open space for the two to talk.

Lu Feng looked at the Bayin Lotus Diagram in front of him, in his eyes, the Bayin Lotus Diagram was no different from others.

The eyes of the two are "each with its own merits".

What can be seen in the lotus picture, Lu Feng may not be able to see it, but what Lu Feng can see, the lotus picture cannot be seen either.

For example, Lu Feng saw the pillar of light-like "merit protection" and "merit blessing" on the lotus figure, and he was also blessed by the "Tantric Law Domain"!

And, with such a "blessing", why worry?

It's that others have the intention of harming him, and they may not have cast a spell, but if they have this heart, this "murderer" will have an "accident" in the secret law domain!

There are so many accidents in the tantric realm that even the lama can't tell what these "accidents" are, how many they are, when they appear, and whether they can be avoided.

The "Accident of the Esoteric Domain" wants to get rid of a person, wants to get rid of a guru, but it couldn't be easier.

Therefore, Lu Feng responded to the Bayin Lotus Diagram and said: "The words of the Buddha have made me ashamed, I have seen the Buddha, it is my fate, and my Mahamudra practice is the love of my 'Buddha-figure Guru', and I have not reached the point of my 'Buddha-figure Guru', nor has it been perfect, and there is nothing worth mentioning."

However, I was in the temple, and I heard for a long time about a Buddha from the ancient Dharma platform lineage, which is extremely special.

The Buddha called me senior brother, but it broke my Buddha fate. ”

"Buddha? I'm just a monk. ”

Bayin Lotus said.

During the conversation, Lu Feng couldn't use his "magic eye" to look at the Bayin lotus picture in front of him.

He could feel that the Bayin Lotus in front of him, regardless of whether he practiced "clumsy fire concentration" or not, but he had dabbled in the "method of yoga practice".

He has practiced both the central channel and several miscellaneous chakras, and even among these chakras, there is a special aspect that only manifests itself after the Great Perfection.

And as a "Buddha" of a small temple, he showed too much "dazzling merit", after Lu Feng entered the Zha Ju Temple, the merits of the two Buddhas of Baoyin and Baozhu were blessed together, and he was not the opponent of the Bayin Lotus Master in front of him.

A mountain and a mountain high!

And during the conversation, Lu Feng smelled a smell on the body of this Bayin Lotus Diagram Master - it was the fragrance of the lotus flower, which made people's hearts feel relaxed and happy, and their thoughts were suddenly opened, which was also another special feature of the Bayin Lotus Diagram.

Extraordinary people naturally have all kinds of miraculous appearances, so far Lu Feng has never seen them before, and he is not qualified to meet such a special person.

Seeing it today is also an eye-opener.

The Buddha said, "I look at the teacher's debate, and the master is already a great monk.

So it seems that the Guru is also here for the 'Fifth Order' this time?

Guru Zhi has already attained renunciation, and he doesn't need to have this degree of 'fifth order'—"

Lu Feng didn't mean to interject, but when Master Bayin Lotus Tu said this, his words paused for a long time.

Lu Feng just continued: "Isn't the same with the Buddha? ”

Bayin Lotus Tu smiled softly and said, "Yes, so do I.

I have a reason why I have to.

O Guru, don't you know that if you want to get the degree of the 'Fourth Order', you have to clear your destiny obstacles?

The Destiny Obstacle Demon is the obstacle demon we usually see.

If you don't get rid of this 'Destiny Obstacle Demon', no matter how perfect you are, you are still missing a corner!

Pure and clear, there is no obstacle, the true knowledge is like a piece of cheese melted in milk tea, there is no distinction between each other, we monks, only then do we have to go to the examination of the 'fourth order' and get the opportunity to prove the 'innocent heart'.

When you get to the "fourth order", if you want to go further, you have to do one more thing.

- You have to make a great vow so that the Bodhisattva can hear it and let the deity know about it!

The greater your vows, the more merit blessings you receive, and the greater the bodhisattva's blessings!

Thy deity, rejoice in thy great vow!

Guru, I have made a great vow that even though I have not attained the 'Fourth Stage', I must also improve day by day and not slack off and deceive my Buddha-figures.

In this way, there is the blessing of the Buddhas! But we must not forget the 'big vow' I made, day and night, unforgettable!

I stopped telling the lama about these things, naturally because of these secrets, for the lama, it is only ten months to obtain, but this time the exam, the lama has not opened the throat chakra, so the little monk dared to ask the senior brother to practice diligently, opened the throat chakra, this fateful meeting, in the temple examination, no one opened the throat chakra, and the lama who got a great opportunity was not qualified to enter the final debate field.

The senior brother is already like this, and the little monk hopes to meet the master in the final debate.

- Naturally, if the senior brother has already opened the throat chakra before taking the entrance examination, then the little monk also wants to exchange Buddhism with the senior brother, and hopes that the senior brother will complete it! ”

In fact, what Bayin Lotus is talking about is already very clear.

He already has the cultivation of the "Fifth Order", and he already has the "Path" of the "Fourth Order" to the higher and higher.

When he came to the temple, in addition to getting a degree, he also had to get some "stepping stones" on the way forward, and he had to get some "whetstones" on the way forward to sharpen himself.

A master like Lu Feng is the best "whetstone" on the road.

For this reason, he can even say some "secrets" in words that should be secrets in the first place.

Therefore, Lu Feng is very grateful to this master, regardless of his purpose, the words of Bayin Lotus Diagram are for Lu Feng, and they all "answer questions" for Lu Feng.

What he said was nothing false, and Lu Feng's "kiwi" was not touched in any way.

Therefore, even if he was regarded as a "whetstone" who was not qualified enough, Lu Feng did not have the slightest hint of annoyance.

He even rejoiced that he could meet such a guru, who was the "whetstone" of this guru, and how could this Buddha not be his "whetstone"? Therefore, Lu Feng said happily: "What the Buddha said is very true, if Yongzhen opens the throat chakra, he will naturally come to find the Buddha and come to ask for advice!" ”

(End of chapter)