Lu Feng pinched the "Wisdom Seal" in his hand, and his eyes were full of what he had just seen and heard, he was obviously staring at the "butter lamp" in front of him, but what was circulating in his eyes was a "magic wheel"!

In the "magic wheel", it is the "big pit" that Lu Feng saw in front of him!

The big pit is divided into six layers, Lu Fengzhi can see the outermost three layers, and in the outermost layer, a cyan yak is grazing in Youzai. Its eyes burst out like coals of fire, trampling on the ground, imprinting a series of karmic footprints!

'Karmic Yak!? ’

Lu Feng recalled the cyan yak, the cyan yak was very huge, and it showed pure cyan all over its body.

It is not to say that its long, mighty hair is cyan.

It's all cyan!

It doesn't have a single hair, a yak, it's smooth!

In its pupils, there is hatred for all things in the "color world"!

It's a kind of "monstrous hatred"! Hate all beings!

So it really looks like it's a mount of a karmic Yama!

What is this trying to tell me?' Bodhisattva, who is it? ’

Lu Feng had never seen such a creature before.

What's more, when the information exploded, Lu Feng didn't go out of his way to search for this thing, so even if it was available before, it was not available now, but all the "education and wisdom" in the past actually gave Lu Feng a wealth that no one could think of!

That's the methodology of learning.

Where is Lu Feng now?

He was in the monastery of Zaju.

If he was determined to find the origin of such an animal, it was still very likely that he would get his wish, so he kept this matter in his heart and learned it with his heart on the same day, but what Lu Feng cared about the most was not this yak with a blue body and a karmic fire burning on its hooves, which was the second layer after the yak.

When he fell, Lu Feng saw a face smiling at him!

That's Thubden's face!

Tudeng was Lu Feng's classmate of the monks when he was in the "Endless White Pagoda Temple", and when he and Lu Feng were praying for the blessing of the grandmother of the "Kaqila Tusi", he was eaten by the "Li Wei", and a human skin was left, which was the last human skin, and was also taken away by the "Zhuo Ge Dun Zhu Master", and the "Li Wei" was sealed, and with the "Zhuo Ge Dun Zhu" Master left the scope of the "Endless White Pagoda Temple".

Dreams have no purpose.

So, what does Thubden's appearance represent, and reminds him of something to pay attention to?

As for the third layer, it was a deep and invisible darkness, Lu Feng couldn't see anything from it, missing this, Lu Feng let go of his "wisdom seal", stood up, opened the window on the third floor of the retreat, and looked at the stars in the distance.

The darkness he saw was as deep as the night beyond the illumination of the stars, dark, unpredictable, under this same sky, at this very moment, the sutra masters in the temple should have begun to "come up with the question", and soon the path that represents the path of ascent of many lamas will appear in front of everyone, and in front of all of them, it is not "debate".

If you want to "debate the scriptures", most people don't have this qualification, and the first screening is what Master Luo Ren told Lu Feng, about Xiao Wuming's screening.

People who are well-versed in the five great and small wisdoms are called "scholars", "great wise men", "erudite Dharma kings", "pan ditta", and have all kinds of special titles, and it is impossible to really select the "fifth order" teachers according to the criteria of selecting "Pandita Guru", so they just stop at a few test papers.

Those who study seriously, who are qualified to be able to contact these studies, will be able to pass this "test paper", that is, the closer they are, the rarer the sense of mystery is, when Lu Feng was in the "Endless White Pagoda Temple", he heard the rest of the monks talk about the "fifth order of the first examination", it is so nervous, it seems that people can never pass the threshold, but when they really come here, there is no such thing.

He can't imprison himself here, he must have the Dharma stronger, the Buddha principles stronger, the Buddha's mind more stable, he must be a "big Buddha", at least like the "Hutu Ketu" of the "Endless White Pagoda Temple", the great Buddha with complete Buddhist principles!

At this moment, he walked out of the "Ganye Temple", out of the "Endless White Pagoda Temple", from the perspective of an ordinary monk, he is already very remarkable, purely "come out", it can be said that "the light boat has passed the Ten Thousand Mountains".

Unfortunately, there is an advantage of the Tantric Domain, which is that "the mountains are connected to the mountains" and "the other side is higher than here".

There is no need to worry about climbing the mountain, you can "see all the mountains at a glance", confused, and don't know the purpose!

You must know that there are mountains beyond this mountain!

'Not even halfway up the mountain! ’

Lu Feng sighed that beside him, it was a longboard book pressed with calfskin.

This is the long poem "The Legend of the Horse" written by Master Luo Ren, which was put forward by the old man Luo Ren, and was used in the temple to take the examination.

And next to the "Legend of the Horse", there is the "rhetoric" and "Da Guangfan Theory" in the small five Ming of this temple.

These books were all written by Lu Feng and placed by his side, and his non-stop practice was for these.

These books are all placed there, and people with "root tools" and "qualifications" are called to borrow them, so it is impossible for most people to memorize them by rote at all, and there is nothing that can be memorized simply by "rote memorization", and it is necessary to consider the "root device" of the reader, but Lu Feng has never seen it?

These alone are not as good as the "precepts" that Lu Feng reads on weekdays!

It's not as good as the "Vinaya"!

He didn't even open his eyes, his eyes were bloodshot, his head was on fire, and Lu Feng didn't know what his "root device" was, but he didn't care whether it was this "Legend of the Horse" or "Daguang Fan Treatise", judging from his "Buddha Fate" and "Root Instrument", there were no problems and mistakes.

Moreover, although Lu Feng said that he had "renunciation", this did not mean that he did not plan to go to see the "murals" of the Zaju Temple, to see the "murals", that is power!

Lu Feng's so many years in the Esoteric Law Domain has learned one thing, and that is not to give up his power!

"Murals" are their essence, and they are one of the real "treasures" of these monks in the study of the order. It is the highest "food" laid down for them by the teachers who created the ranks!

Without this order, a monk born like Lu Feng may not be able to touch these things in his lifetime, and the precious "Prajna" like the mural painting cannot enter the temple and see this thing without permission.

In the mural of the small "Endless White Pagoda Temple", the true rujels of the two lamas can be hidden, and it is hard to imagine how many secrets are hidden in this larger "Zha Ju Temple".

Lu Feng's "renunciation" was realized by "Master Pandita Guru" with the help of the "Corpse Forest".

If you want to raise the temple murals of this temple, it is impossible to be a "corpse forest"!

Lu Feng thought of this, and continued to sit down cross-legged, the clumsy fire stretched from the undersea chakra, and a clumsy fire came up from his undersea chakra, enlightened, strong chakra, Lu Feng took the posture of "wind yoga", and then opened the "throat chakra", fantasizing that there was a fire, a fire!

Wisdom is like fire, and it is beginning to burn!

He didn't have much time left, and the great almsgiving a month later was the time when he had to fulfill his "vows" in front of the khenpo, but not when he was going to take the exams.

Fifteen days before the start of the "Great Charity", there will be a "written examination", and this time the "written examination" will be the same as the "scientific examination" of the "Central Plains Imperial Court".

After the written test, the qualified person will enter the next "project establishment" link.

After that, there will be a "debate"!

It is a complete process, and such a big temple as the Zaju Temple, such a "examination" ceremony will be held every year, the process is very mature, these days in the temple, although Lu Feng is "alone", but he is no longer what it used to be, even if it is "alone", there are a lot of "friends", and he has got a lot of information.

Lu Feng had already heard that on top of the "Enthronement Ceremony of the Supreme Hutu Ketu of the Temple of the Origin of All Laws", they would still have a big position and give it to another "Hutu Ketu" of the same level as the "Endless White Pagoda Temple".

It is equivalent to that "Hutuketu" who is exempted from the test, and the rest of their monks compete for the remaining two seats.

Among them, there are naturally other attendant monks or nephews of the rest of the masters, or even other people who are involved with these great Buddhas.

But if they win in the examination debate, those big Buddhas don't care, this is the "precept" that the big Buddhas abide by!

Every Buddha knows that it was under such circumstances that Lu Feng sat down cross-legged and began his own path of cultivation again!

To tell the truth, even the Payin Lotus Diagram had no way of knowing whether Yongzhen, the guru who suddenly appeared, would be able to open his "throat chakra" in less than a month.

In fact, in the idea of the Bayin Lotus Diagram, even if Yongzhen opens the "Throat Chakra", it is only the opening of the "Throat Chakra", and after opening the "Throat Chakra", the order of learning to make one's "Chakra" complete, and the "Great Perfection" immediately after opening the "Throat Chakra", are completely two different things.

The perfect chakra and the chakra that have just been opened are also two different things.

Bayin Lotus has never thought about this situation, and in this case, just like a ram laying cubs on the grassland and a rooster laying eggs, it can be called "the will of the Bodhisattva", and it can also be called "bad omen"!

It's so rare that people will subconsciously forget about this possibility!

……

The wind, the wind on the grassland does not stop, especially at night, the wind is stronger than in the daytime, the wind blows through the "temple pearl" where Lu Feng is located, the Zha Cang Monastery, with the auspicious breath in the monastery, drilled through the slightly open, a paulownia wood, there is a temple gate with a weight of 10 million catties, along this gap, came to the "streets and alleys" of the temple.

In the "streets and alleys" of the temple, there are places where the king is not allowed to enter, the living are not allowed to enter, the living are not allowed to enter, and the lama is not allowed to enter.

But the wind can get in!

Walking and walking, walking through many places with big secrets, walking through many mysterious places with closed temple doors, passing through the "tricks" inside, the retreating guru, who has died and passed away, but has not brought the body out of the main hall, this mischievous drill through here, continue to walk deeper into the main temple of Zaju.

In the grassland, the wind knows all the secrets, but the wind has a big mouth, so it is impossible to tell the rest of the people the secrets it knows, unless someone has an ear that can understand the wind's voice, so that he can understand what the wind horse is saying to him.

You can get all the secrets of the wind passing through.

But if someone really could understand what the wind was saying, then he would not tell the rest that he could understand the wind.

It may not be a gift from a bodhisattva.

That's the trumpet for Yama to collect people!

That means he can know a lot of secrets that shouldn't be known! That should mean that he will be turned into a "Gabala Dharma" by the rest of the teachers in the temple, unless he is a great Buddha with a high status, this special achievement, he should become even more special!

Otherwise, he would not have been made special by this special means.

On the contrary, people like him who know a lot of secrets will die in the temple for no reason.

So when the wind blew through the layers of prayer flags, over countless buildings, and finally into a brightly lit hall, the butter lamp on a table swayed slightly, and crashed into the ears of a monk wearing red robes.

The monk didn't say anything, he raised his head slightly, and glanced outside.

He was holding a wolf's pen, and by his side there were a large number of sutra gurus, who were rolling up the sutras with a slight poison, ready to ask his attendant monks to transcribe them, and these sutra gurus, under the light of butter lamps, had written the questions that the teachers of the "Fifth Order of Study" had to answer.

This is also their "head".

The higher-level "examination papers of the fourth-order lamas" do not need to be produced by them, and they will not be able to produce them, so that the higher-level examination papers will naturally have a small number of great scripture masters in the temple, or the top two "Pandita" masters to come up with the questions, and it has nothing to do with them.

This sutra monk is a "fourth-order" guru, and according to reason, a sutra monk like him is also called the Great Buddha - this is true, but because of his natural speciality, he often has "castor beans" in his mouth, just like those skull-bearers in the "mangrove temples", so he also practices a special method and does not speak often.

Today, after hearing these news, he lowered his head, but in the tip of his nose, he already smelled a strong smell of blood.

He heard a lot of names in the wind.

Garing Rinden Tashi.

Ming Dharma monk.

Bayin lotus picture.

Darcy Denlang.

Chikhutuktu.

……

There are many more, the name with the whisper, with the name of "Lotus Chin Dharma Temple".

and the "remnants" of Ganye Monastery.

(End of chapter)