"Guru Yongzhen".

Bayin Lotus Diagram approached Lu Feng, Lu Feng also saluted him, both of them waited for all the monks to walk almost, and then began to use their hands and feet to get down the stairs, and when they reached the bottom of the ladder, Bayin Lotus Diagram said: "Master Yongzhen, I do have a lot of incomprehension in this examination, and I hope that the master will teach me."

Guru, seeing that I went to the Dhacang Monastery, it was getting dark, why don't I go to my monastic house, I have a lot of words, I want to ask the Guru, what does the Guru think? ”

He said very sincerely, and it can be seen that Bayin Lotus Diagram did not ask Lu Feng, the eternal master, in vain, between his words, he took out a letter of silver, bent down and handed it to Lu Feng, this is the "offering", nothing is charity, Lu Feng naturally accepted the silver, and said: "This is nature, what kind of words does the senior brother have, but whoever Yongzhen knows, he must say it, and there is nothing to hide." ”

The two of them were on the way, and this time, there were no "masters" from the "Lotus Chin Dharma Temple" to disturb them, and the two came to the monk's house of Bayin Lotus Tu safe and sound.

Bayin Lotus's monk's house is also very quiet, compared to Lu Feng's ashram, its cleanliness is even better, and even outside the ashram, looking through this window, there is a lotus pond.

This lotus pond is fragrant and pure, in this season, it is also full of lotus flowers, which is the so-called "lotus leaves are infinitely green, and the lotus flowers are different red".

Even if you look at this place, you can see a faint statue of "Tara", hidden in this pond full of lotus flowers!

Under this lotus pond, there is even a superhuman Buddha rhyme slowly infiltrating from below, and judging from this ashram, this Bayin Lotus Diagram is still on top of the ashram where Lu Feng lives.

Lu Feng was sincerely amazed, and at such a time, Lu Feng met the servants and Dharma protectors of Bayin Lotus Diagram here, and they all slept endlessly, all in order to serve Bayin Lotus Diagram alone.

However, Bayin Lotus Diagram brought Lu Feng over, obviously not to show off his essence. In the three-story clean room, there were only two left, Lu Feng, and an attendant monk - it has always been the case, the master does not regard the attendant monk as an "outsider", and some people do not regard the "attendant monk" as a person.

The attendant monk came to wait for the two, this time Lu Feng drank not butter tea, but fried rice and salty milk tea on the grassland, Lu Feng drank one sip after another, but his cow drink did not affect his communication with this Bayin Lotus Diagram.

This famous "reincarnated Buddha" knocked on the side, and it stopped as what he saw yesterday, the new "noodle birth master" came, Lu Feng licked the milk skin on his lips, and without a clear explanation, he said leisurely: "Senior brother, look at this Thangka of Venerable Bandaram, at her feet, what is that?" ”

Hearing Lu Feng's words, Bayin Lotus Tu fell on the thangka, he glanced at Lu Feng, thoughtfully, and followed Lu Feng's words and said: "Naturally, they are all unborn demons and Hades, and they are obstacles to being surrendered by the auspicious Heavenly Mother!" They naturally have a variety of meanings......"

Lu Feng didn't have any words, just listened to the Bayin Lotus Diagram and told Lu Feng the meaning of these "obstacle demons", until the Bayin Lotus Diagram finished speaking, Lu Feng said convincingly: "Yes, yes, what Senior Brother said is true." ”

However, Senior Brother, Venerable Bandharam has subdued and suppressed this unborn Hades and demons, maintained the Dharma, and blessed the Sangha, and the monks who believe in the Venerable One can obtain the richness of wealth and the blessing of the Dharma.

At her feet were all obstacles that hindered the monks and the Dharma.

Therefore, the auspicious Heavenly Mother tells us that when we dispel these obstacles, so that our eyes are bright and bright, we will naturally have wealth near us teachers.

Since Senior Brother Bayin Lotus is practicing the Dharma of the Auspicious Heavenly Mother, he should naturally know that all those who hinder enlightenment are obstacle demons.

They're the Obstacle Demons.

It's the obstacle demon on the way to practice the Dharma and get close to the Buddha-figure! ”

Lu Feng said bluntly, he didn't say clearly what the "obstacle demons" of these "Lotus Qin Fa Temple" were, but he told Bayin Lotus Diagram that these were his "obstacle demons", Lu Feng believed that during the "debate", Bayin Lotus Diagram would definitely be beyond expectations, and he should feel the special beauty of this place before he came here.

This place is not only special in the main temple of Zaju, but also part of the reason for the special place is that it comes from the "reincarnated Buddha" in front of him, and he also has some sayings, especially these "Dharma Protector Masters" who follow him.

In the tantric realm, even when debating scriptures, there is no requirement for monks to "go alone" without anything.

Even if these lamas bring some rare Dharma weapons, the resources that others do not have, they are also part of their "resources" and "abilities".

In the tantric realm, food is always a part of strength, for example, if a teacher has extremely special treasures on him, then if those teachers can hold these treasures and not be taken away, then his "root tools" and "blessings" have reached the point where they can hold them.

Therefore, the opportunity that can be taken away is not your own chance.

Everything pays attention to a bag for safety, all pay attention to a cause and effect, taking the treasure is the cause, and the results obtained after taking the treasure are the effect!

Therefore, if it goes on like this, Lu Feng's meaning is obvious, no matter what the other party is, he treats it as an "obstacle demon", if he can get rid of them, then get rid of them, he reminded Bayin Lotus Diagram, everyone should see the meaning of "Zaju Temple", they treat these "obstacle demons" and treat them as the masters "equally".

Therefore, these "obstacle demons" have cleared them and they have cleared these "obstacle demons", there is no difference between the "Zaju Temple", and the original Bayin Lotus Diagram didn't want to use Lu Feng as his "whetstone"?

Why is it that now that the "whetstone" has changed to a different type, he is unwilling?

Lu Feng's words are not sharp, he stopped drinking other people's salty milk tea, took other people's "offerings", and even brought a lot of gentleness between his words, in the secret law domain, if you want to become a great Buddha, if you can have a smooth road, the Bodhisattva blesses, it is naturally the best thing, but if you can't, then overcome obstacles and move forward bravely!

Practice!

Great wisdom and courage, great compassion, supreme power, all these laws of movement are things that the predecessors of the Tantric Dharma Realm have said a long time ago! The heart of compassion, the means of subduing demons, the supreme wisdom, the magic power of heaven, these things cannot be without them!

Anything else is going to hinder the teachers' efforts!

So die! Die! Die!

Lu Feng fiddled with the rosary in his hand at this moment, full of killing intent, and expressed his attitude. Anyway, no matter what is on the other side, for him, he has no good way to face these "obsession demons" of the "Lotus Qin Fa Temple", so Lu Feng's choice is to explain the Buddha's principles to them on the "debate field", and polish and mellow his "thoughts" and "ideas"!

It is useless to expound the teachings of the Buddha with such an opponent, and it is useless to think about other things, but to stop the "victory", "victory", "victory"!

It is necessary to remove the immature and defective Buddha's teachings in such a "fiery polishing" with no way out, "wholeheartedly", and refine and refine the original core theoretical points to achieve a "relic" that is also like "not increasing or decreasing", "as if it does not move"!

It is for the "Eternal Buddha", "Immovable Buddha-figure"!

The so-called "eternity" is between a "such as"!

So for Lu Feng, "Debate" is actually a good thing, it is originally a process of polishing and progress, but this process, expressed in the distant Tianzhu, is very cold and bloody, and there is no way out.

I don't know what the reason should be, this cold and bloody method was completely accepted by the "Lotus Chin Dharma Temple", and there is no improvement, and now it seems that the response is the "obsession demon", so this "debate" is even bloodier than the ordinary debate! And cruelty! There is no way back!

Lu Feng had read comics before, and he was eating dust for the "loser"! But now, in the "debate field", the "loser", die!

Many monks have no safe opportunity to continue to purify and summarize after debating, and they will all have their hearts shattered and turned into treacherous, or they will be surrendered, or killed!

Therefore, Lu Feng wants to directly cut it with a "vajra knife"!

Fight your way out!

Isn't this a great power!

Bayin Lotus Tu understood what Lu Feng meant, he was first shocked by Lu Feng's "murderous nature", but after thinking about it, he immediately became enlightened!

This is the way to protect the Dharma, the way to protect the Dharma!

And in this way, this move of "lifting the temple" is the same as the natural law of the mastiff dog in the herdsman's house, after the dog gives birth, the fattest dog, the more he eats, the stronger he grows, the stronger he grows, the more he eats, resulting in the skinny dog starving to death!

The so-called: "natural selection, survival of the fittest".

It's just a few words, but there is no summary of the Bayin lotus picture, so for the big guys, whoever can survive is the "fittest"!

Thinking of this, he immediately realized that he was still blinded by the "various scenes" he saw that day, but in his "bodhichitta" he looked very carefully, and there should be no karmic obstacles that blinded his mind.

"Master Yongzhen has seen it very clearly!"

Bayin Lotus praised Lu Feng, and Lu Feng went to the guest room to do his homework.

Only here left the Bayin Lotus Picture, Bayin Lotus Picture asked the attendant monk to leave, only then from the drawer cabinet behind the Thangka, reverently took out a "skull mirror", this is the skull of the monk, polished to see the person, legend can see through such a skull, see the person's "past", "present" and "future"!

This kind of Dharma weapon is so rare that it is even more difficult to get together the materials than many "Gabala Dharma Instruments", and many Guru's "Gabala Dharma Instruments" sometimes cannot be called "Gabala Dharma Instruments", and Zhineng can be called "Human Bone Dharma Instruments"!

This is the difference between the two, the "Gabala Ritual Instrument" is a "Human Bone Ritual Instrument", but the "Human Bone Ritual Instrument" is not all a "Gabala Ritual Instrument", and the materials required for the "Gabala Ritual Instrument" required for each practice method are also different, and even different Dharma meetings have different requirements for different "casting materials".

As for the picture of the Lotus of Bayin, he sat down on the spot with the "skull mirror" in his hand, knelt on the ground, folded his hands, and looked up at the "Auspicious Heavenly Mother", and he first prayed to the "Auspicious Heavenly Mother", so that the "Auspicious Heavenly Mother" was the Goddess of Wrath, and he had nothing in his hands for the time being to worship this "Goddess of Wrath", but fortunately, he was also diligent in worshipping Samadhi, and he did not need to be here for a while.

He asked the "Dharma Protector" for protection, and then he raised the "skull mirror" in his hand, and sure enough, in his "nature", he saw a "karma", which was as thick as a cloud, showing a faint red and deep black, shrouded in his "eyebrow chakra", unable to extricate himself.

Seeing this, Bayin Lotus suddenly woke up, knowing that his situation was "karma infected", but fortunately, his nature sensed that something was wrong and found a correct way to "relieve karma" - he went to find the Yongzhen Guru and asked the Yongzhen Guru to wake him up!

"Bless the deity, protect the deity! Salute the deity! ”

Bayin Lotus Tu praised him from the bottom of his heart, but he did not say which one his "Buddha-figure" was, but it could not be the "auspicious Heavenly Mother", and among all the things that should "estranged himself from the Buddha-figure", there was the item of "not doing things secretly", which is one of the three secrets of "body, mouth, and mind" of practicing Buddhism, and the "mouth" is also a kind of protection, and the Dharma that cannot be taught to oneself is known by others.

Others will not understand your Dharma, and if you do the karma of "punishment" and teach the rest of the monks to know your own "Buddha-figure", then the "Buddha-figure" will know that you have a "neglected" mind about him, and you have a resentful idea of "punishment karma", that you need to "confess" and do samadhi, so as to dissolve your "sins" against the Buddha-figure!

Many monks have a mantra that is not a teacher who has practiced the same "Buddha-figure", and even if they hear it, they don't know exactly what it says and who it refers to!

Ying Lufeng was in the clean room not far away, so Bayin Lotus Tu did not say his "Buddha-figure Great Venerable Number", although he knew that Guru Yongzhen would not eavesdrop on all this, but whether others do it or not is his business, and whether he does it or not is his own business.

Bayin Lotus Diagram, he actually "saw" his "karma" and began to "dissolve" his karma! Zhi Neng said that there is no Bayin lotus picture recognized by the Central Plains Imperial Court and the "Temple of the Source of All Laws" as "Hubilhan", and their temple can be special, which may really be in response to the allusion of "the Buddha statue falls off the horse and refuses to go".

For Bayin Lotus Picture, this popular "allusion" is a story that really happened in the temple.

There is really a "Vajra Bodhisattva" who refuses to go to the Central Plains.

And this "Vajra Bodhisattva" fell in the temple where he was, so they have always been blessed by this temple and the blessing of the "Vajra Protector", so Yongzhen is the "guru" and "messenger" sent by the Bodhisattva to help him!

No wonder Bayin Lotus thought so, even if he was replaced by the rest of the gurus, he would think so.

Never stop at one tool.

The one who has played a role must be his own deity!

Fair and reasonable!

Being able to deliver a message to this "Vajra Protector" is also his eternal blessing, which is enough for him to be eternal for many years!

In this way, in fact, it is the eternal truth of the outer temple, which is cheap!

But it should be his creation!

(End of chapter)