It was really what he saw today, and it was indeed beyond Lu Feng's imagination, although he knew that a special master like Zhuo Ge Dunzhu must be unusual, even in the Esoteric Law Domain, the phenomenon of relatives blood Great Buddha was also very common.

The elder brother is from this generation, the big Buddha of this temple, and the younger brother is the big Buddha of the temple of that generation, and they are all related to each other, which is a common thing.

Most "people" don't know it.

Most of the "people" here, of course, do not include serfs and high-ranking serfs, and the "people" here are people who know the written word, at least "free people", and even they do not know the genealogy between these great Buddhas.

However, there is no obstacle, there will always be someone who will know, at least Lu Feng knows that when a master like Zhuo Ge Dunzhu enters the Buddha Gate, he will definitely have the most abundant resources and the highest rank path for him to climb and walk, and go with the wind. But even so, in just a few years, Master Zhuo Ge Dunzhu went from a fourth-order master to a third-order master—this incident still made Lu Feng frown a little, it should be too wrong, it should be too fast.

Even among the Great Buddhas, the speed of Master Zhuo Ge Dunzhu cannot be called "normal", such a posture can be described in four words, that is, "born Buddha"!

He was born to be the one who did such a thing!

What Lu Feng cares about is not actually the identity of the Great Buddha of Zhuo Ge Dunzhu, what really makes Lu Feng care is the merit behind Master Zhuo Ge Dunzhu, according to Lu Feng's current understanding, the merit of the "Tantric Law Domain" comes from the love of the "Tantric Law Domain" itself.

Lu Feng's mercy on the merits of the Esoteric Law Domain, where it came from, Lu Feng also knew very well in his heart that it could be calculated one by one, and the larger number of them was that he surrendered to the "Secret Law Domain" and obtained the merit of the "Secret Law Domain", so Lu Feng could also see that the subduing of the "Secret Domain" was also in line with the "Secret Law Domain" era.

But with such merit behind Drokedunzhu, what did he do?

Is he for the sake of the great temple of the "Esoteric Law Domain", and has subdued an incomparably special "Mighty Trick"?

All kinds of thoughts, rising from nature, disappearing with thoughts, on the grassland, the sun is in full bloom, Lu Feng reins in the horse, and walks slowly.

This Master Zhuo Ge Dunzhu is completely incomprehensible after all, so the various situations he is showing now have made Lu Feng feel a deeper layer of fog, he has only seen Zhuo Ge Dunzhu twice, but no matter whether it is the first time or the second time, Lu Feng owes Zhuo Ge Dunzhu a great favor.

'Why?'

It was Guru Dragogtondrup who was such a compassionate person.

Or is it the rest?

If so, what is the rest? ’

Lu Feng didn't know, but Lu Feng knew that when he knew that Zhuo Ge Dunzhu was a descendant of the "Zasak Family" and a third-order monk, even if he had tens of millions of wisdom, the effect might be minimal, and only when he reached the third-order monk stage could he figure out the truth of the matter.

Just as he was thinking like this, the sound of horses' hooves also sounded in Lu Feng's ears. Lu Feng looked back and found that the person who came was Zhuo Ge Dunzhu's attendant monk, he handed a blanket to Lu Feng with both hands and said: "Master, this is a gift from the Great Buddha of Zhuo Ge Dunzhu, our Great Buddha, there are still some words to tell you."

He said that after a short time, the wind coming from the grassland was like a horn of Yama, and even the breath that was swallowed into it was like a demon's coal, which made people restless, and he was pleased with your plan to rebuild the Buddhist temple, and he said, 'It should be so, the Tantric Domain, it should be full of temples, and it is also a good thing to have a seed like you who is dedicated to the Buddha.' ’

The Great Buddha told the lama not to say that it was 'Ganye Monastery', even if it was to build another temple, and that if something happened to him in the Jidel grassland, you could tell him.

At such a time, the Guru's wishes and his wishes overlap.

When that happens, the Great Buddha will come to you—and before that, the Great Buddha will give the Guru some food, hoping that the Guru will not disappoint us.

Also, Master, this horse under your seat has the imprint of the Great Buddha family and his own private seal on it, although the Great Buddha is already the third order of the master, is the Great Buddha, but for various reasons, this time in the 'Supreme Hutu Ketu' enthronement ceremony, the Great Buddha of Zhuo Ge Dunzhu did not get the silver seal, nor did he get the rest of the great titles, the big canonization!

However, after this 'Hutuketu enthronement ceremony', the Great Buddha went to the 'Shiduoqiangjie Monastery' to be the khenpo of the temple.

However, the Great Buddha said that he would never be able to be a khenpo in this temple all the time, but he would accumulate food in the temple and wait for time, if the time is up, you will naturally come to look for him, or the Guru and the Great Buddha will collide together.

The Great Buddha said that his words are the same as the eternal and unchanging true nature, if you do not come to him again before the last days, then you do not have to follow his words, but later, the Great Buddha said that Ling and the Great Buddha are like two sheep walking on the same road, he is the head of the sheep, you are just a lamb that is following behind. ”

After the acolyte monk finished saying this, he folded his hands and bowed and left again, Lu Feng also saluted him, watching this person leave, and these words were naturally told to him by Zhuo Ge Dunzhu.

It's not untargeted.

Lu Feng listened carefully, he was obedient and listening, and tried to understand the meaning of Zhuo Ge Dunzhu's words. A great Buddha like Guru Druddup, his words are full of meaning, so what is the reason why Guru Druddendrup asked someone to tell him such a thing? What do you want him to understand?

Is it the great will of Master Drugedund Dhondrup to promote the "Dharma" in the "Tantric Domain", so that all places in the Tantric Dharma Domain are like grass seeds, and temples like the sands of the Ganges River have grown, does it mean that his plan to promote the lineage of the "Ganye Monastery" overlaps with his plan, or is the current status of the Guru Druddendrup also a little unstable?

After all, "Shiduoqiangjie Temple" sounds very unfamiliar, but Lu Feng just knows that this temple is the most central temple among the five major temples, and it should be the same level as the "Zaju Temple", and it is the central big temple among the five major temples.

It's also an extremely complex place.

Even if Master Zhuogtundrup is the Great Buddha of the Third Order, even if he is a special figure of the "Zasak" family, but the "Shiduoqiangjie Monastery" is very different from the Jidel grassland, and his origin, although it is effective in the grassland where the "Zasak" family has a great influence, but in the "Shiduoqiangjie Temple", there is no unusual effect.

Lu Feng is in the "Zaju Temple", and he has heard about things over there, and the "Zaju Temple" has studied the temples of the five princes.

Among them, the master here said the most, that is, the power of the state capital and the nobility of Zongben, in the "Shiduoqiang Jie Temple", even the power of the Tusi nobility is very small there. The people who really control that side are the big nobles in the state capital, and they have all kinds of powers, and they and the masters in the temple do not control the central part of the secret law domain, and even the big temples like the "Shiduoqiang Jie Temple" are like the princes, so that they can be on an equal footing with the nobles of the state capital.

The rest of the temples must be in the shadow of the nobles of the state capital!

Although the two are always in harmony with each other, it is the power of the state capital that really makes the power, and it is the temple that does the compassion!

Zhuo Ge Dunzhu went to the "Shi Duo Qiang Jie Temple", it is him, and he must be careful, the secret of the temple is the first and third order of the great monks, and he must also be careful of capsizing in it!

Also, if you were Guru Dragodup, you would have sent your own attendant monks to tell him about these things—what was the main thing about his voiceover?

Is it the silver seal, is it the way of everyone, or does it express that he is the master of Drokedundrup, and he also wants to start the big picture, and he needs his help?

In the end, he still couldn't figure it out, so Lu Feng didn't think about it anymore, but he knew that Master Zhuo Ge Dunzhu went to that big temple to be a khenpo, which must mean "the temple of the origin of all laws", and although it sounded like the "four great protector temples" were still above the "five major temples", he could assign a master to be the khenpo of the "Shiduoqiangjie Temple", one of the "five great temples", and it must be "the temple of the origin of all laws".

"Perhaps what Guru Dragodup means is that he is now a seed in the 'Temple of the Origin of All Laws' and it is not known."

Lu Feng opened the blanket, in this blanket, the first is the sign symbolizing Master Zhuo Ge Dunzhu, which is pregnant with deep Buddha breath, Lu Feng put it in front of him, this thing itself is a magic weapon, with a great spell of slaughter, this is the great magic power left by Master Zhuo Ge Dunzhu!

Lu Feng didn't have any resistance to this, he respectfully faced this mantra, and found that this mantra he had seen before, this was the White King Kong Dharma Protector Mantra under the Jade Mountain!

And under this brand, there is also a scripture full of mantra wheels, Lu Feng can feel the powerful "Buddha" attached to it without opening it, and when Lu Feng opens it, the spell on it is called Lu Feng's cold hair stands up! Although it is not clear that this is the mantra wheel of the "White Vajra" or the "Soma God of War Mantra", such a handwritten letter of the third-order master is extremely precious, and it is also a treasure that can be passed down to the world even if it is placed at home.

These gifts are not insignificant, and as for the golden melon seeds placed in the rest of the bed, they are nothing to look at, they are just worldly food.

Lu Feng put away the blanket, believed in the reins, had thousands of thoughts, and walked on the grassland.

The big sun was shining behind him, and at this moment, it was not time to go back to the Zhacang Monastery, Lu Feng still wanted to go outside the "Khanwang" tribe and listen carefully.

Who knew that at this time, behind him, another horse chased after him, this time Lu Feng did not look back, but the "ring ruler" poured out by his rolling nature in his "Rulai Zang" had already quietly appeared, even the specially raised horse was a little uneasy at the moment.

In his hand, the token given to him by Master Drudundrup also appeared in this way, and when combined, the two were combined to fight against the fourth-order gurus—mainly the "token" given to him by Master Drugedundrup, which was filled with the White Vajra mantra.

Generally speaking, this "token" is not used by ordinary people, and the secret law domain does not exist in the possibility that a great Buddha gave one of his things to the next monk, and the lower monk can rely on this thing to use other means - in this way, how can the secret of the order be reflected? Even if it is the most special, Lu Fengzhi has heard of it, there is no "bright mudra" that can make people become Buddhas in one step, and it is necessary to have the "root instrument" of the disciple and the "Dharma" of the teacher!

The "root apparatus" and "Buddha nature" are not enough, and when this "token" is used, as soon as the mantra comes out, the person who holds the "token" will also be directly taken by the terror, turned into a "trick", and by the way, the "white vajra" that appears.

Moreover, even if you use this secret mantra and are lucky enough to be eaten by the "White Vajra under the Jade Mountain", it is inevitable that you will have to do a Dharma Protector Samadhi afterwards, and ordinary monks do not know the inside story, and they have no way to know what kind of character this "White Vajra" is, and they will do it as an ordinary "Wrath Venerable", then they will suffer a big loss!

The "White Vajra" under the Jade Mountain, as a unique and extremely special unborn protector god in the Esoteric Domain, has his own temper! He will also be because of the neglect of the monks, or because of his own physical discomfort, etc., like people, he will also have different reactions, as for whether he will harm the monks because of this, it should not be, but it is not good to say, to stop such some "small emotions" of the protector god of the world, not to say that it is an ordinary person, it is an ordinary monk, and it is also necessary to suffer some stuffy losses!

Don't be offended!

Lu Feng rashly used the protector spell of "White King Kong under the Jade Mountain", if he didn't handle it well, he would also eat it, which would be harmful to him in the future! At least short-sighted, there will be big problems with his "debate" in a few days!

But Lu Feng is not afraid, these things should be regarded as later, if you can't grasp the present, how can you talk about the future?

He clasped it in his hand, and the person behind him also released his kindness, she had no trace of hostility and ferocity, and it could be seen that she was a woman, with big feet, no bound feet, wearing colorful clothes, looking like a healthy colored cloud floating on the grassland, her face was a little red, her legs were circled, and her body was like above the tide, and she was tossed up and down with the horses.

It can be seen that she has a deep attainment in equestrianism.

Zhi Lufeng is so wary of the other party, naturally not because of the so-called "woman is a tiger", the reason why he is so vigilant is naturally because the other party is the noble lady of the "Zhang Jing" family.

The noble lady rode over, and when she saw the teacher on the other side so guarded, she smiled and waved her whip and made a crisp whistle, and when she saw that the monk on the other side did not move, she stretched out her finger and said directly: "You, the master, are more courageous than the horses that have been stirred up in my house.

That's just a little bit. ”

When she spoke, she also made a "small" gesture, which was very tricky, as if she wanted to anger the monk in front of her, but in the face of this, Lu Feng didn't seem to see anything, and he didn't speak, so he looked at her so calmly.

He looked at the woman like this, and he didn't smile anymore.

The woman was bored with herself, so she held the whip in her hand, pointed at Lu Feng and said, "Oops, oops, oops!

You are a guru, you don't mean anything at all.

Forget it, that's it!

Since you are a servant of the 'Zasak' family, my lord asked me to tell you that where you want, enter with the first arm of your left hand from the Zha Ju Monastery, go along the avenue, walk 300 to 400 steps, and enter the place guarded by the 'Discipline Monk'......"

She muttered, and it didn't matter whether Lu Feng understood or not, anyway, she said all the words of her master, and finally said: "My master also said, he said that it is a monk like you, no matter if you are a monk of the 'Zasak family' or a monk of the temple, you will finally deal with the 'Khan' family like them."

In the end, even your entire temple will fall into the 'Khan' family.

But before you can do that, you have to be alive.

You have to be alive to see that day. ”

When she had said that, she giggled, like an eagle that had stolen a chick, and turned around and left. Seeing this, Lu Feng leaned down, stroked the horse in his hand, and said while stroking: "Horse, horse, I didn't expect that the food I have cultivated for so many years is not as simple as this imprint on your body.

With your façade, what I could only do after I broke my leg, others found it by themselves.

Horses, horses, you are really my blessing, when I go back, I must give you your own hair and water. ”

Lu Feng muttered to himself, and then clamped the horse's belly, the horse raised his head and left, Lu Feng walked, while thinking, and returned to the "Zhacang Monastery", Lu Feng did not stop the horse to move forward, in the monastery, there is naturally a place to store the head and mouth, until he met the "Mastiff Monk" on the road, "Mastiff Monk" looked at Yongzhen's mount, and said: "I just wanted to find you, and told you that after three days, you must go to the Cuoqin Hall in the temple to participate in this 'opening project', after this paragraph, it is the 'Debate'."

I didn't think that when you went out, why did you bring a horse from the Zazak family? ”

Lu Feng clasped his hands together and took out a few golden melon seeds from his sleeves as an "offering", "Mastiff Monk" was enshrined this time, and his expression was much closer.

What's more, with this "Zasak" mark, it won't take much time for the monastery of Yongzhen Monk to be crowded with people.

Lu Feng returned to his room, and there was no hurry, after the "opening of the project", it was the final "debate", this "opening of the project" is the study of "Buddhism", and it is also a written test, for this "written test", Lu Feng is very confident.

He cared about what the woman said, looking at the sky that was already late, Lu Feng didn't move.

He would have to wait until daylight to see it again before he could feel at ease.

(End of chapter)