The True Consciousness Master hugged Caidan Lunzhu and walked back vigorously, not daring to look back, but although he looked in a hurry, he did not look flustered at all.

A big hand covered the back of Caidan Lunzhu's head, and hurried forward.

In such an unfathomable place as the Great Glacier, you must not panic, you have lost your sense of proportion, otherwise, something big will happen, he recited the mantra in his mouth, and returned to the camp with Caidan Lunzhu, most of the people in the camp were frightened awake, and Cuo Suo wanted to take Caidan Lunzhu, but was stopped by the True Knowing Master.

He motioned for himself to come, but he did not dare to speak, nor did he dare to make a fire, and there was no time to make a fire at this moment.

Kangji looked at the scene in front of him with some concern.

Even the old men with the longest beards couldn't tell what was inside the big glacier, so even if he had walked many times and had traveled back and forth to experienced Kangci, he still knew that every time he walked in the big glacier safely, it was the Bodhisattva's blessing and the Bodhisattva's favor for him.

The true master kept reciting mantras and blessings for the Tseden Lundup, and in his opinion, the Tseden Lundrup gave away those unknown things, and then the matter was over (liao) - the true knowledge guru would not really think that the departure of those unknown things was his own merit, and he also knew it in his heart.

The departure of these "things" should be the credit of the "Buddha" in front of him.

The "Buddha" in front of him was already very special after Master Yongzhen left the Sunrise Temple.

With such a mantra blessing, the true master closed his mouth and didn't ask a word about what he saw in the dark place in front of him. He knew that he didn't need to know these things.

Caidan Lunzhu is a good "Buddha", but he is not a good "big Buddha".

Without the "empowerment" of the guru, he has no way of knowing what he should say and what he should not say.

So, as a monk with a discernment, he knows that there are things that he should not know if he can't know them.

Therefore, the only thing he hopes for now is that he can bring these people to the Zha Ju Monastery safely - not for the rest, but to be able to protect these resources and die on the road, which is also their great merit! The food carried on these pack horses is a visible ladder that can be spread at the feet of the "Eternal True Guru" and can help him reach a higher level.

It was this sale of the grain, and the mediation of the Elder Mingli of the "Endless White Pagoda Temple", these silvers were not only ordinarily important.

To protect the Dharma for a person who may "attain" or even to "may" establish a Dharma building is the merit of eternal life and eternity, and the gold of the Buddha statue in the temple!

If these resources are gone, then he, a monk, should go to the Infernal Vajra Hell!

When the Guru of True Consciousness was praying for the little novice, the little novice was looking back at the wind and snow with a pair of pure eyes, and there was no word, and in his pupils, there was a reflection of a blue-blue "Tara", but this blue-blue "Tara" did not mean that her Dharma nature was blue-blue, but that "she" was blue-blue!

Behind the impenetrable wind and snow, the great glacier that has been spanning countless years is blue.

Just looking at it, it makes people feel chills, such a big glacier is harder than stone, but in the midst of such a big glacier, a painful face is growing naturally in it.

Within this great glacier, every natural texture, every natural texture, is a hundred thousand years of slow accumulation, perhaps by coincidence, perhaps inevitable, these countless wind and snow, piled up into a "Tara" appearance.

The image of this "Tara" seems to be made of nature, and it is a "ghostly workmanship" carved by every wind, every rain, and every breath for thousands of years.

It is a supreme aura of "magnificent".

It is a "Tara" who looks up to compassion, looks down on indifference, and looks down on a smiling "Tara"!

When Caidan Lunzhu saw this "Bodhisattva", he felt very strange and indescribably strange.

The little novice can't speak a wonderful truth, unlike his teacher, Guru Yongzhen, who can talk about lotus flowers.

But the little novice, he can feel it in his heart, and the "Tara" is not the same as the Tara in his dreams.

This "Tara" is terrifying.

There is not a single trace of Tara's closeness and compassion, Pudu.

It is not the same as the "Bodhisattva" in his arms.

Caidan Lunzhu's gaze pierced through the wind and snow and shone on the iceberg wall "Tara" of the big glacier.

"Tara" looked at the small person in front of her with ruthless eyes, and looked at the eyes of Caidan Lunzhu.

Both sides are like innocents, without the slightest emotional confrontation.

And it is in the midst of the "magic work" of nature for tens of millions of years.

On the face of "Tara", there is a trace of disharmony.

If you look closely, it should be a man-made trace.

If Caidan Lunzhu can see this, he will see the unnatural disharmony here, just like a "bad mole" on the face of "Tara", and if someone who is proficient in tantric feng shui comes to see it, he will understand that it is this "black mole" that perfectly makes this "Tara" no longer perfect!

From "perfect truth" to "imperfect truth"!

And this "black mole" is a temple, a temple built in a no-man's land, the abode of the gods, this temple, someone used logs to wedge into this big glacier, and then used wood and cow felt, and some blankets, piled together, with the terrible wood as the keel, with cow felt and wool felt together, with people, cows, sheep hair woven together, forcefully tied in the big glacier, a crumbling temple.

At this moment, in this low and dangerous temple, there are four monks sitting cross-legged, these four monks are wearing Dharma robes, at this moment, they have no trace of vitality, I don't know how long they have been frozen here, each of their bodies is cyan.

In this magical temple, all its vents were blocked with felt and cloth, but there was still a wind that "Wu Ouou" entered, blowing the four corpses inside, and occasionally moving.

On that huge face, it was these monks who were like "tattoos", and on the face of this "Tara", they were "tattooed" with mantras, and they were tattooed with mantras called this "Tara" imperfect, and in the tantric realm, anything can be taken away by the wind horse, but the Bodhisattva's mantra is like an eternal "Buddha nature", which cannot be changed and will not disappear.

On Tara's face, from top to bottom, the complete mantra is lined up.

The most numerous of them is the "Big White Umbrella Cover Buddha Mother Mantra".

From top to bottom, densely packed!

Even in the pupils of this "naturally formed" Tara, in the depths of this "pupil", there seems to be an endless abyss.

In the depths of the abyss, there seems to be a figure sitting in the depths of the abyss, this figure is like a man, and it seems to be a woman.

It can be seen from the Dharma robes he is wearing that this person should also be a "priest" such as a "sorcerer" or a "monk", but just before this pair of "pupils", there is also a monk in each of them, they have been dead for many years, but even if they are dead here, they lock themselves to this pupil with a big chain, fit on the pupil, and block the two pupils of "Tara".

Rao is like this, and it does not affect the integrity of this Tara!

This balanced appearance is in the depths of the great glacier of the Tantric Domain, and not many people will see it, and they may see it here!

Even if it is a person like Caidan Lunzhu, who has "eye blessings", he has seen this.

It is impossible to understand what everything you see represents.

He was a little ignorant, and these would gradually become his assets.

With these resources, he, a little novice, with the help of another guide, could reach an unimaginable point.

Even these, in the Tantric realm, are only, possible!

All in case!

……

Although the mastiff monk also knew the truth that "everything has an eventuality", he was also a little puzzled when he saw the eternal true master.

He also knew that there were some things that should be said and some things that should not be asked, but when he saw this scene, he couldn't help but ask: "Yongzhen, why are you so complex—"

Lu Feng didn't need to look at it, he knew that his face must be very ugly.

It's even a little obscure, red and black are heavy on the "sky".

So Lu Feng clasped his hands together and said, "Master, Master, it's just that Yongzhen is too greedy!" I always want to do my best, but I didn't expect to be robbed by greed!

This should be something you deserve forever! ”

Hearing Yongzhen's words, the "Mastiff Monk" didn't have anything more to say, he said "hey", thought for a moment, and decided that he didn't need to use this favor.

——As a deacon monk under Khenpo, he always has some good things on him, but in order for Yongzhen Monk to take it out, there is a saying of "worthy" and "not worthy", and the "Mastiff Monk" naturally does not think that giving this thing to Yongzhen Monk is "not worthy", and the reason is also on the "Zasak" family mark behind Yongzhen Monk.

Some of them involved him, and it was not suitable for him as a deacon monk to participate in it.

So there was only one sigh left.

Lu Feng didn't care, he knew that the "Mastiff Monk" couldn't hear the mistakes and omissions in his words, what he said was not a lie, his current appearance was because he had lost a lot of essence and blood in a short period of time!

Even three days ago, Lu Feng had no choice but to burn the "Wisdom Fire" on his "Human Skin Scroll" and bless himself.

The wisdom food, which was originally considered a "surplus", was directly burned by Lu Feng's "wisdom fire", almost like a firewood, never stopping!

Of course, this will cause all the wisdom resources in the "Human Skin Scroll" to be "burned", but Lu Feng doesn't care, it's a big deal that after becoming the master of the "Fifth Order", he will go outside to surrender to the treacherous! He fed his "human skin scrolls", but now, when he used his "wisdom and Bodhi heart" to shine on that drop of "treacherous" blood, and actually got a memory of "gods and witches" from it, he knew that everything was worth it!

It is said that "gods and witches" are also divided into grades, and they are selected based on the "ornaments" on their heads, "gold, silver, and bronze snails", and Lu Feng got from that memory, which is the memory of a master (witch cult god and witch) of "Silver Armor".

No matter what time it was, a "Silver Armor Ru" master was already extremely amazing, let alone this "Silver Armor Ru", he was still a disciple of the "National Teacher" at that time! This is an era of intertwining gods and men, the power of gods and the power of monarchs are firmly bound together through blood relations, and all relationships have extremely strong "strong dependence", even if this "silver armor" guru is just a relatively powerful mastiff under his "teacher"!

But even so, the Great Divine Witch is also the great ruler and the central figure of the entire dynasty.

Although there has not yet reached the period of the great unification of the Tubo Dynasty, at this time, there are already gods and humans intertwined, jointly "assisting" the "great man who determines the world" called "Zampu", and this drop of "strange blood" is from their great sacrifice, and it is the memory of the "great god witch" called "Jiajiagyatso" for their sacrifice to the mountain god!

This memory is too clear, and it also portends a "secret" about spiritual practice!

A secret about how to condense "God"!

Of course, this is also the first time that Lu Feng has used the "human skin scroll" in the Zaju Temple, and the wisdom like the sea has poured on his body, burning his whole person, and his various magic weapons have to appear, even his own deity has shown the "Ming Wang Xiang" to subdue everything!

With the wisdom of "Ming Wangzun", with the immovable Dharma nature of "Immovable Ming Wangzun", and without changing the truth, he suppressed all kinds of delusions, and with the travelogue of "Old Monk Akang", turned into paper, carrying all kinds of "memories", in order to do isolation!

Under all this kind of caution, Lu Feng is still incompetent and unharmed?

However, Lu Feng had long known all this.

He is not a bodhisattva Vajra who resides in the gods and never retreats!

It's normal to have some damage!

At this moment, Lu Feng seems to have the aura of his usual means, and the whole person even has a look of "malaise".

In the eyes of Lu Feng's opponents, this is more like Lu Feng suffered a "catastrophe".

This kind of "calamity" specifically appeared in an important stage of his life, harming Lu Feng, so it can also be called, "karmic calamity"!

(End of chapter)