At this time, Lu Feng once again felt a strong impermanence of life and death!

It doesn't matter if these corpses that have lost their heads are the "obsession demons" of the "Lotus Qin Dharma Temple", or the real monks of the Zha Ju Temple, they were still alive monks a second ago, but now, they are nothing.

A corpse is a corpse, regardless of whether they have practiced the "breaking the tile" method, or if they have practiced a certain secret method, they can go to the Bodhisattva's Pure Land.

But now, in the debate arena, there is nothing, there is nothing, and if you are dead, you are dead!

This is the "impermanence of life and death".

This is the "sinking of the sea of suffering".

In normal times, the sweetness I eat is nothing more than the honey on the knife edge.

The licking is deep, and it will cut out its own tongue.

People, for that little bit of sweetness, forget the pain underneath.

This is the true meaning of the "sea of suffering", and this is the "renunciation" of the mother!

At this moment, Lu Feng's "renunciation" was once again stabilized by three points, Lu Feng even silently recited the "mantra of death", he looked up at the two monks who were "debating the scriptures", and he didn't even have the idea of going over to argue with them again, and the "fourth order" master beside him immediately said: "You don't have to debate the scriptures anymore."

- You have already obtained the degree of good knowledge of the 'fifth order,' and you don't need to debate your scriptures.

Wait until their 'debate' is over," and this time the debate will be over, and you can go and rest for a few days.

When you let go of the 'Great Almsgiving,' you will be the good knowledge of the 'Fifth Order.'

Rest now! ”

Among these words, the sentence "You should rest" is sincere and sincere! When the great master saw Lu Feng, he wanted to tell him to rest for a while, and the Buddha who didn't want to argue anymore was broken, and he killed himself.

Otherwise, this meeting will be a little "heart-warming" for them, the great masters!

Hearing this, Lu Feng bowed his head slightly, and then folded his hands together at the fourth-order master and bowed.

"Always do what the Guru wants."

'Eternal Truth~'

The Great Masters present remembered his name.

It should be that even if there are many great masters in the temple, in the temple, they may not have seen such a murderous "debate" for many years.

This is hardly a "debate", but a "dialectic".

There is no doubt that when the Dharma was transmitted from one side of the mountain to the other side of the mountain, and the "Dharma" and "Buddhist scriptures" were used to suppress the Rakshasa and call it gentle, the Dharma that was first transmitted was "original", at least the "original" style and taste of the sect.

But after the tantric realm took root, Buddhism naturally underwent some local changes.

This includes a major change in the ritual of "debate".

In Tianzhu, "debating scriptures" is an extremely serious matter, a "war of words" in which different factions directly meet each other, and a game of life between monks and foreign Taoists.

In this game, the past business travelers will participate, the great masters will participate, and the king will also participate, and those who enter this game will have the winner take all, and the loser will have nothing.

However, when the "Debate" spread to the Tantric realm, it became a little milder.

It's no longer a life-fighting game.

It became a kind of selection examination.

Unless it is the "dialectic" of the great mages between different sects, otherwise, under normal circumstances, there is no such "direct" and "ferocious" debate as today, saying "beheading" is "beheading", and "killing" is "killing"!

The foreign master in front of him is called Yongzhen, and his appearance is like this, at best, it is "quite a legacy", but if it is not good, it is that he is really like a "head-killing madman".

Even the "fourth-order" monks of good knowledge should shake their heads slightly when they see him, and many "fourth-order" monks of good knowledge have no possibility or desire to take the "third-order" monk's degree of good knowledge in this life, and this degree is already the end of "good knowledge".

In the top, it is not called "good knowledge"!

Even these great gurus know where their future lies!

However, if the Eternal True Master in front of them reached the "Fourth Order", then they might have to "debate" with him, anyway, the few monks present at the "Fourth Order" did not have this wish, but it was not that all the monks were afraid of Lu Feng.

It is the great Buddha who can or wants to continue to walk towards the degree of the "third order", which one has nothing like the iron fence of Sumeru, a true heart that is eternal and unmoving? Can Zhi Lu Feng's actions like this scare them now?

Even if they see it, they are "not shocked"!

A monk, there is a monk's calmness!

Otherwise, the Great Buddha of the "Third Order" would have been frightened when he saw this scene, and when he practiced the Tantric Method, he would have long since lost his mind of "immobility", "renunciation", and "innocence", and would not be able to hold "correct views" and turn into "evil demons"!

Seeing the corpses all over the place, Lu Feng felt a feeling, he touched his own hole, and the fourth-order monk stopped Lu Feng again and said: "Fortunately, this place is also a debate field, and there is no use of this thing at this moment-you want to use it, and when this debate is over, you can give them a ride!"

You can go when the time comes. ”

That master persuaded Lu Feng after all. Here, there are corpses everywhere, so many monks who have lost their heads, naturally they are to be cremated or buried in the sky, and around the "Zaju Temple", the "heavenly burial" is held. It is the yogis who come from the "mangrove temple" as the "celestial burial master", and they do not need to go up the mountain, they can summon the condor on the grassland and eat these bodies, and around some other temples, it is also a "celestial burial", and the animals are replaced by wolves, or some other mysterious animals.

However, most of them are done by "skull bearers".

Seeing that Lu Feng was still not honest after his "debate", several fourth-order masters stared at Lu Feng and did not allow him to mess around, Lu Feng had to let go of everything and close his eyes to recuperate.

The last "sword" contains all Lu Feng's understanding of the Buddhist principles expounded by the great enlightened person "Luo Ren". This move was originally going to be to the end, but when there was really no way and no words, the things used when taking the initiative to attack were hidden in the last place by Lu Feng himself, and he wanted to make a trump card to use a knife, but at the end of the debate, it was useless.

Or as a trump card, hiding behind his back.

In this regard, Lu Feng was not satisfied with anything. It doesn't work, but it's a good thing. After all, when this trick is used, it means that he has reached the time when he is "exhausted" and "cornered".

This is not a good thing for Lu Feng.

"Desperate life" is gratifying, but what Lu Feng is most unhappy to see is "desperate"!

He didn't believe he would always have that kind of luck!

Although he is a monk, not a gentleman, he also doesn't like to stand under a dangerous wall - although Lu Feng feels that in this world, there are dangerous walls everywhere, and there are grass platforms everywhere, but these words don't need to be spoken, Lu Feng closed his eyes and sat down cross-legged.

After stopping at this moment, the surrounding fourth-order masters felt relieved.

They guarded Lu Feng's surroundings, and beside the two people who were originally "debating the scriptures", there were only one or two masters holding "magic wands", but Lu Feng, who had already finished "debating the scriptures", gathered many people intentionally or unintentionally, and protected him in the middle, so that he would not have any more trouble!

Stop teaching him to wait quietly for the last monk to finish arguing the scriptures.

Lu Feng sat down, and only then did he feel that the world was spinning a little.

Such a high-intensity "debate" is a great drain on the physical strength of a practitioner who has practiced the "Humble Fire Fixing Mahamudra". He wanted to sit still, and at the same time he also had a feeling of "there seems to be nothing", and he desperately wanted to pinch this feeling in his heart.

It was a trace of charm that he had just touched the meditation of "not thinking, not thinking", but this little bit of charm was like a flowing cloud on the horizon, which could not be seen and touched, and the wind would run away as soon as it blew! Although he can already surrender to his "heart ape", it is still a little difficult to live in the meditation realm of "non-thinking, non-thinking" in front of him in his heart.

What's more, in the "debate" just now, he consumed a huge amount of "wisdom food".

He had just had such a fierce "debate" with those "obsession demons" of the "Lotus Chin Dharma Temple", even if he thought that there was still a surplus of "wisdom food", he could not support such hardship.

After all, the firewood needed for a spark and a fire in the sky are far different.

It doesn't mean that Lu Feng doesn't have the "wisdom food" of the "Human Skin Scroll", he is a waste! That's inaccurate, it should be easy to say that the monks who can really climb from the bottom to the top are all chance-and easy to understand, these people are all open, it's nothing more than a problem of "hanging big and hanging small".

And those teachers who don't have to go from the bottom and are "reincarnated Buddhas" from the beginning are born with "advantages" that others don't have.

Everybody's hanging! Wouldn't it be reasonable for me to have hanging?

Don't belittle yourself.

Don't underestimate others.

Now if Lu Feng unfolds his "Human Skin Scroll", he will find that the wisdom on it, and the blessing on him will not last for less than three days.

These "three days" seem to be crude and sufficient, but in fact, if the "debate action" is carried out again, I am afraid that in the end, this bit of firewood will not be burned for a moment, and it will be burned out! Therefore, this is actually the limit time within the limit.

No matter what, these "obsession demons" are, after all, the "obsession demons" of the master of the "Lotus Chin Dharma Temple", and their status is there.

"Lotus Chin Dharma Temple", after all, is a big temple that can be compared with the "Temple of the Source of All Laws" back then, and it is as dazzling as the Mani jewel on the head of the Great Ri Rulai, and it is a pearl that cannot be looked at directly.

And this sect, although it doesn't pay much attention to "debate the scriptures", but in terms of practice, in terms of supernatural powers, they pay much more attention than the "Temple of the Origin of the Laws"!

Lu Feng closed his eyes and sat down cross-legged.

But there was no monk who dared to look down on him.

In the distance of the Sangha, the later Garing Rinden Tashi looked at the scenery with a calm face and no waves. But in fact, in his heart, there is a lot of urgency!

He knew that there was no possibility of reconciliation between himself and Yongzhen.

The more powerful Zhi Yongzhen is now, the worse it is for him.

Yongzhen became a monk of the "fifth order", and then walked up, he was a monk of the "fourth order", and a monk like Yongzhen reached the "fourth order", then it was his plan to do so in the Zaju monastery, and the rest of the people who were in the protection of the Zaju monastery should also be pressed under Yongzhen's feet.

Therefore, Yongzhen must die.

Therefore, never live again!

Therefore, Yongzhen is not only an enemy like him now.

If you stop him, he will be removed.

But then again, what if Yongzhen took him Kaling Rinden Tashi with him before he passed away?

At this thought, Kaning Rinden Tashi was extremely disappointed, and he thought that the "witch" could get rid of Yongzhen. But now, Yongzhen is doing a good job of "debating the scriptures" on the "debate field", which means that the "witch" is also dead, he is good at dealing with "Li Wei", and is good at using the "Li Wei" of the "Zaju Temple" itself to get rid of the monks of the "Zaju Temple", so as to achieve "seamless", but ah, "Li Wei" is different from people.

When dealing with "tricks", you can't fail a single step, and you can't find any reason.

In addition to the most powerful "tricks", the rest of the "tricks" are unreasonable.

Even if it is that "witch", if he misses once, then he will never be able to turn over!

If that "witch" "fails", then it is no longer possible to use the hand of the "witch" to destroy the eternal truth.

So where to start?

Kaning Rinden Tashi thought of the Jin Seng, to be precise, of the backstage of the Jin Seng, the "Reciter of the Tsochen Hall".

The "Reciter of the Tsoqin Hall" followed, and it was the elder Cangyu who was on the stage who used his magical means on his silver seal weighing eight catties, eight taels and eight coins.

The personnel of these elders is a dense network that is interlocking, so if you want to disappear forever, you have to start from the temple.

There is no such thing as "merit value" in the temple, if you want to learn, you must get worldly food, if Lu Feng does "Qunzai" next, then there is no need to pay for food, so in terms of food, he can't be stuck at all.

So how should it be?

How it should be!

The more he thought about the depths of the matter, the more irritated and demonic he became, but fortunately he quickly put the matter behind him - the debate on the field was over.

Khenpo Danro Rinpa looked at the two victorious people, and in his eyes, he seemed to have seen the future of these two monks.

A monk, like a city, guests like a long dragon.

A monk, the door is full of birds, and no one cares.

As for these two monks, which one is which, we have to think carefully.

But these are the meanings of the temple.

Even if it's Khenpo Dhanro Rinpa, you can't disobey it!

(End of chapter)