Zou Yan said vigilantly: "I don't know what Your Majesty will replace you?" ”

Ying Zheng took a good time to say: "Isn't the 'agricultural and industrial and commercial students' that Taifu said written on it? ”

Zou Yan immediately broke the defense.

He kept thinking about what he had overlooked, and then he remembered that in these articles, people had replaced him with his Five Virtues Doctrine a completely new proposal.

So, here's the problem.

Do you want us to use your Five Virtues to cover up the Shang Xuebing, or do you want us to completely abandon your theory and directly use our theoretical system to explain our founding philosophy?

Zou Yan could not give up the status of achievement that his doctrine had achieved.

"What Your Majesty said, the old man can't agree with it, and he must consider it carefully." Zou Yan tried to play a delaying tactic.

Ying Zheng said: "Tomorrow, the great dynasty was originally going to invite Master Zou to debate with the ministers on this, but since the master has something, there is no need. ”

No way!

This is a good time to integrate the doctrine of the Yin-Yang Family into the power operation of Great Qin, and if you miss this opportunity, the Yin-Yang Family may not be able to take this free ride.

"The ministers are only afraid and unfamiliar with the meaning of the Taifu, so they still have to consider it carefully." Zou Yan suggested.

Ying Zheng was noncommittal, and only persuaded him to drink more.

Zou Yan looked at the brand-new meal and found another fault.

"The Son of Heaven must match the etiquette, so that the world can return to the heart!" Zou Yan said, "Now used in the palace, whether it is the dietary rules or the banquet standards, it does not meet Your Majesty's identity as the co-lord of the world, if the princes of the six countries do better than Your Majesty, I am afraid that people's hearts will be uncertain." ”

Ying Zheng said confidently: "No one dares to say anything if I eat no longer in line with the rules of the Zhou royal family, and there will be no shortage of reasons if there are those who are willing to rise up and rebel." ”

Even if they were allowed to rebel, if I cared, I would not be the Emperor of the Ages or even the Emperor of the Ages praised by Taifu.

Zou Yan saw now that the emperor's trust in Jiang Bai was indeed greater than that of everyone.

There's no way he'll be able to use words to sow discord.

Don't think that these Yin and Yang families don't understand the methods of the Zongheng family, these people advertise which family and which faction they are, but in fact they are extremely familiar with other people's theories and doctrines and have their own opinions.

The strategy used by the Zongheng family to sow discord is simply a skilled social means for a master like Zou Yan.

At this time, Shusun Tong saw the emperor's impatience.

He originally thought that Zou Yan was a master with a sense of the overall situation, but this time he was disappointed.

"The emperor must not be allowed to distrust and dislike his master." Shusun Tong immediately got up and asked about the treatment and arrangements of Confucius's descendants.

Ying Zheng saw Shusun Tong's intentions, and secretly smiled in his heart.

I thought that you self-proclaimed celebrities didn't care about power, nor did you care if your doctrine could be used by the imperial court.

So you care too?

So he said: "I don't know who Kong Kun is, Taifu hasn't been to inspect it in person." ”

Zou Yan was shocked again.

As a yin-yang family, he and Confucianism were originally a little less compatible.

What he agrees with is the induction of heaven and man, and then the communication between the Son of Heaven and the Heavenly Dao needs them, the Yin and Yang families.

Of course, this is a superficial theoretical system of metaphysics, and the real intention lies in who has the right to interpret the truth and who has the right to interpret the power.

The emperor now wants to summon the descendants of the Confucian sage, and let Jiang Bai, a smart man, come into contact.

This is very bad for other doctrines, and we must try to stop them.

So Zou Yan asked: "I wonder if Your Majesty wants to comprehensively revise the tradition of Daqin with Legalism as the backbone?" ”

"The law does not allow the essence to be changed, this is the fundamental meaning of me," Ying Zheng clearly told everyone present, "Legalism is the foundation of Great Qin, the art of strengthening the country, and the standard that binds everyone in the world." Therefore, at any time, it is impossible for the Legalists to leave completely, and the imperial court itself is a symbol of the Legalists, so how can the Legalists be abandoned? ”

So what is the use of Confucianism?

"What Taifu said is very reasonable, Confucianism is very important in the establishment and circulation of social moral standards, and education is also the fundamental law of a strong country, why can't Confucianism be used?" Ying Zheng wondered, "You sons and hundreds of families, why do you have to kill the other faction, and only use your family's words to use you?" Don't you know that no matter how comprehensive a person's thinking is, there will always be things that are not well considered, so it needs to be supplemented by other schools. ”

"There needs to be an emphasis on that, too!" Uncle Sun Tong took the opportunity to say.

"What's the point?" Ying Zheng said lightly, "Establishing a law to restrain the hearts of the people in the world is the focus of Legalism." But if you educate the people and improve the cultural quality of the whole Qin State, are you comparable to the Confucian idea of teaching without class? As for craftsmen and technology, your Yin and Yang family and Confucianism are comparable to other Mojia people combined? ”

Zou Yan was overjoyed and reminded Ying Zheng: "The Mo family's great son is not very friendly to Daqin. ”

"I want to use the ideas of the Mo family, not the Mo family giants themselves, so what if they are in chaos? Is the Mo family the Mo family of his Mo family? Ying Zheng disdainfully, "If this is the case, I will crusade against the contemporary Mo family and kill them to clear the obstacles to the Mo family's prosperity in the world." ”

Zou Yan couldn't help but be silent.

This emperor was not only domineering, but also extremely wise.

This is a person who is not easy to fool.

Returning to the topic of the Five Virtues, Zou Yan asked to debate with Jiang Bai.

He believed that Jiang Bai's doctrine had too many loopholes and was not enough to become the foundation of Great Qin.

In his opinion, this is a help to Jiang Bai.

You, a man of slave origin, can debate with my master, and that will raise your status.

At that time, I will only find your loopholes and not talk about the five virtues, and I will not believe that I cannot attack your status and authority.

Ying Zheng said: "Taifu is going to do great things, what's the point of participating in those boring debates?" That's your business, Taifu is in charge of the world, he just needs to know when and what means, and he doesn't need to become a grandmaster like you. ”

These words couldn't help but make Zou Yan's anger rise.

Co-authoring a grandmaster is not in your eyes, is it?

Be!

Jiang Bai himself never wanted to be a grandmaster of any school, wouldn't it be good to be compatible with and accept the advantages of various schools and use them for the benefit of the people of the world?

Debate, that's something he didn't bother to do when he was in college.

For an obviously controversial or boring topic, argue for days or even dozens of days to argue with people who also know that both sides are wrong.

In his opinion, it is called raising the bar.

When Zou Yan tried to find him for a public debate and discuss the merits of the new five virtues, Jiang Bai happened to be thinking about the "contention" of the hundreds of schools of thought.

It is true that the doctrine of the Sons needs to be debated, but he is not a debater.

He also doesn't like to debate.

(End of chapter)