The 110th is like the theory of civilization
The current population of East Africa (including the indigenous people) is about the same as that of the British colony of Australia, but this is simply not enough to fully develop East Africa.
Unlike the British colonies such as Canada and Australia, the British Empire stood behind it.
Therefore, although Canada and Australia have small populations, security is not a problem, especially Australia, which is surrounded by the sea and has no foreign enemies.
And behind the East African colonies, there are only the Ernst and Heshingen consortiums, which cannot withstand the toss.
And the only way to control East Africa is to keep immigrating, and when the population increases, the natural security is safer.
Just like the Ottomans and the Far East, when facing the great powers, although they were forced to cede some of their interests, with their considerable population and size, no one could eat a bite.
Of course, India's negative material does not count, so national cohesion is not a castle in the air, but a real existence.
In order to ensure the stability of East African rule, it is necessary to constantly strengthen the identity of immigrants, assimilate and consume their unique cultures, and finally form a cultural identity that belongs to East Africa itself.
If you engage in Western ethnography, you will definitely be a curse, so even if it is a black native, Ernst does not deny its intelligence.
When Ernst was compiling the colonial textbook, he described the black natives as being able to be reformed through education, but the historical and cultural influences made the transformation extremely expensive.
Ernst did not say that blacks are inferior to other races, but blacks do not even know how to farm, they are still in an extremely primitive stage, and their ideas and concepts cannot be corrected for hundreds of years.
And if you don't expel the blacks, where will you come from East African land for you immigrants to survive, so you must learn to be grateful, remember your identity as East African Germans, and give back to your motherland in the future.
It is better to be honest than to be exposed in the end, all East African immigrants are now Ernst's accomplices, and in the future, the descendants of East African immigrants will never be counted as their ancestors.
As for racism, Ernst himself did not believe in it, let alone in East Africa.
In the chapter on the origin of man in the history textbook of East Africa, Ernst sets the place of origin of man in East Africa (in fact, human fossils in East Africa were found in the late 20th century), and divides human beings into three groups, one to West Africa, one to the Middle East, and one to the coast.
Correspondingly, there are blacks, Eurasians, and brown people.
The Eurasians are subdivided into three young branches, one is the Mediterranean race (Romans and Arabs), with black hair and black eyes; East Asian, with black hair and black eyes; Nordic race, blonde and blue-eyed.
The explanation for skin color is that, according to latitude, generally the higher the latitude, the whiter the skin tone, so different skin tones are caused by environmental changes.
The explanation for why the Nordic race is blonde is due to genetic variation, the argument is that people in other parts of the world are black-haired and black-eyed, while the Nordic race has a variety of hair and pupil colors that are unstable (brown, blond, red...... )
And another interesting part of this fabricated human origin is that the brown people are listed separately and their descriptive proliferation by picking up the sea and fishing, so the Indians, the Indonesians, the indigenous people of Oceania...... All of them were placed in the brown race by Ernst.
Needless to say, black people live at a low latitude, the sun is strong, and they are not clothed all year round, so after tens of thousands of years of precipitation, they have become what they are today.
If this set of theories is transmitted back to Europe, Ernst will definitely become the target of criticism by the European white left, but unfortunately this is East Africa, and the only person qualified to criticize Ernst is Massimiliano I.
However, Massimiliano I was very sympathetic to Ernst's textbook, because when he first became the emperor of Mexico, there were many Indians under his rule, and as a monarch, although he did not know where Ernst found the crooked reasoning, Maximiliano I thought that Ernst had done the right thing.
Putting all races into one big family, and using some of Darwin's theories, can eliminate the contradictions between the various ethnic groups in East Africa, and it was said that in the future, these children who will learn East African textbooks will grow up to have their worldview recast.
Of course, this set of textbooks also magnifies Ernst's own stain, since you don't recognize the black natives as an inferior race, then you are still so brutal to these black natives, isn't this simply bad!
Logically true, but Ernst didn't care at all, he just bore the infamy of the colonizers and invaders.
Throughout human history, those who are the same, as long as they are victors, there will always be people who will commemorate him, such as the great emperors of Russia, the Qin Emperor and Han Wu of the Far East, who are not such people, and their own nation will remember their contributions to their own nation.
In the future, as long as East Africa as a civilization is ensured, those who come after will remember Ernst's exploits, even if they are based on the history of indigenous blood and tears.
Therefore, shaping the overall national cultural identity of East Africa is the only card that Ernst can play, and it is also the theoretical basis for the future rule of East Africa by the Heichengen royal family.
Just like religion, there is a word for conversion, and Ernst intended to engage in cultural conversion, promoting German culture in East Africa.
In East African education and propaganda, Germany is no longer the preserve of the Germans, but all those who are willing to live in the German way of life and be influenced by German culture.
This turned the narrow national Germany into a civilized Germany, and Germany was not a nation in East Africa, but a civilization.
For German immigrants in East Africa, it doesn't matter as long as the culture of East Africa is still predominantly German.
And for other immigrants of non-traditional German nationalities, this provides a theoretical basis for their integration into East African life, and I am a person who accepts and identifies with German culture, so I am theoretically a German.
In order to implement this theory, it is necessary to achieve equality in the identity of all races, even indigenous people.
Although Ernst persecuted the natives of the Negro, he admitted that the Negroes were the same as other races, and there was no difference in intelligence and so on.
This is knowingly committing a crime, and the Western colonizers are much more moral than Ernst in this regard, because they think that blacks are an inferior race, so they find an excuse for their crimes, which basically means that they are not the same species as themselves, at most they look a little similar.
In contrast, Ernst deliberately expelled the natives of the Negroes and forced them to do manual labor and indirectly participated in trafficking for his own benefit.
Just like criminals, some criminals don't think they're committing a crime, and Ernst is the kind of person who knows he's committing a crime and continues to do so.
(End of chapter)