In the turbid demon mist, the Shining Spirit Wolf raised his head and looked at the great sun hanging high in the distance.

He couldn't feel the other person's gaze, the other party had been thinking about it for the past time, but now it couldn't feel it.

I don't know if it's because I don't think about how to kill it anymore, or if there is some special means to block its perception.

Anyway, it can't go through the so-called 'gaze' anymore and carry out sneak attacks anytime and anywhere.

For Zhang Qing, it's both.

He was studying the power contained in his Dao and Sendai realm, and he was also thinking about how to deal with the Shining Spirit Wolf, but at this moment, his power was filled with the power of other 'clones' in addition to his own body.

The bloodline and Dao of the Shining Spirit Wolf naturally have a limit, not to mention that Zhang Qing's 'clone' does not even have traces, how does the Shining Spirit Wolf perceive it?

High in the sky, with his own power, he devours all the sun's rays, and then casts them into the depths of the earth.

He did not replace the extreme sun, but only saw himself as a transitional transit between the sun and the earth.

The inspiration came from the original Yama Tent, and he had the Calamity Sun Natal Spell, and he succeeded after many attempts, so it led to the great day that countless creatures on the earth now look up and see, which is actually himself.

Zhang Qing can't solve the problem of Taiyin at present, so his appearance is only during the day.

This big day during the day can also be regarded as a manifestation of his understanding of the Sendai realm.

The first time he fought with Sendai, the Shining Wolf, and the battle between the lonely bamboo Yuxi in the distance and the two-headed fire lion with a bloodline named Three-Eyed Blood Fury, gave him too much inspiration.

This is a picture that he has never seen before, and even when he was fighting with those Sendai in the Divine Court, Zhang Qing did not feel it.

In the battle in the Divine Court at the beginning, those Sendai did not fight hard, and it seems that there is still a reason for the great sage.

Then...... The fighting method between them in Sendai is too primitive and crude.

Or did they choose not to let Zhang Qing understand the meaning of Sendai when they knew that they couldn't kill Zhang Qing?

Thinking of this, Zhang Qing couldn't help but look at it slightly.

Primitive and crude, this description is actually a qi cultivator, a description of a person who exercises his physique among mortals, in the eyes of a monk, who does not use spells to show his nobility, so what is the difference between him and mortals.

And now for Sendai, what used to be has become primitive and vulgar.

If the previous one was still a strange arrogance of the monk, then now the Sendai realm, this so-called primitive description, brings meaninglessness.

Spells are very powerful, and even the immortals are using the immortal arts, another name of spells, which is something that cannot be missing on the path of cultivation.

But spells should not be the only thing for high-level monks, otherwise they will be meaningless, meaningless in the face of life and death.

In the legend of killing the immortals, I have never heard of anyone who killed the immortals with a spell.

That requires more, more means, combined with spells to form a destructive power.

That's a ...... It's a long process.

"So, how can you kill a Sendai?"

Zhang Qing thought of the description of the Sendai Realm, immortality and immortality, and those three steps.

If you want to kill a Sendai Realm, you need to erase the opponent's spirit and spirit, erase the Dao reflected by the opponent, and erase the descendant of the opponent's Dao.

(

To do all of this is to completely kill a Sendai so that it can only exist in history.

Three steps, the first one to kill Sendai, sounds the easiest, but Zhang Qing feels otherwise.

He has a more suitable way for himself, turning this step upside down.

Solve the opponent's Dao system first, then move on the Dao that it reflects, and finally, deal a fatal blow to its body.

Use one gas to turn three clears, deal with the opponent's Dao system, through the Tao system, solve its reflection power, and finally after everything is resolved, it is simple to kill a Sendai.

Thinking of this, Zhang Qing's eyes lit up, and he finally found a new way to use one gas and three clears.

In the past, he regarded the power that he could get from one qi and three clears as a treasure, but that was because he was too weak.

Now that he has finally reacted, what is the use of gassing the 'clone' of the three clears?

They are the losers who were defeated under Zhang Qing's hands, how much blessing can the power of the loser give Zhang Qing? Especially after the cultivation level is high, the improvement of that bit of power is minimal.

The various powers brought by the one gas and the three clears are just the most insignificant gains in this terrible method.

Now Zhang Qing found that what one gasification and three cleans can do is actually the erasure of the Dao, the reflection, and the Dao.

Sendai is immortal and immortal? One gasification and three clearings can solve the problem of immortality and immortality.

The legend of immortality, in front of the one gas and three Qings, has been infinitely weakened.

The process of killing a Sendai would be a long one, but for Zhang Qing, the time could probably be cut down to a considerable extent, and it was ......

Silent.

Of course, Zhang Qing's method is not perfect, and there must be many descendants of the Shining Wolf in another piece of one-yuan land far away.

Even if he does everything Zhang Qing said, the other party is still likely to recover.

But so what? There is no perfect solution in the world, and Zhang Qing still thinks of a point, even if it recovers at that time, what can it do?

Is the other party reviving on those distant shining spirit wolves, or is it resuscitating on the 'doppelganger shining spirit wolf' controlled by Zhang Qingyi and Sanqing?

Suddenly, Zhang Qing raised his head, and he felt as if he had touched some taboo.

If we say, resurrection, what kind of resurrection, does it appear out of thin air, or does it awaken among the descendants of Taoism, what if something goes wrong with that descendant......

After a long time, Zhang Qing, who came back to his senses, gasped, he didn't dare to continue thinking about it, his spirit was warning, and even subconsciously blocked his previous thoughts and memories.

He set his sights back on the Shining Wolf.

"There are very few ways to kill Sendai, but it's also very convenient."

"The only problem is that I need to do it myself, and if I leave, I'm bound to be noticed by the Shining Wolf."

Zhang Qing thought of the immortal pattern [breath] in the depths of his soul.

He felt that it was necessary for him to continue to study the origin of heaven and earth, the rules of the manifestation of the immortals.

Moreover, you need to do an experiment to see if the method you guess can be used.

This experiment can't be on the Shining Spirit Wolf, the other party's bloodline is too strong, and it's difficult to shoot at him all the time.

Gradually, Zhang Qing's gaze shifted to the other side.

Lone Bamboo Yuxi, one of the nine thaumaturgical swords, put a lot of pressure on the two heads, and they didn't seem to notice their appearance.