What does it take to confuse a Sendai powerful Dao system?

First of all, it is necessary to understand the relationship between Sendai, the Taoist system, and the descendants of the Taoist system.

To be precise, it is a descendant of Taoism, and what ability does it have to influence Sendai.

It took tens of thousands of years for cultivators to reach the Sendai realm and become immortal and immortal, not to let people restrain themselves, even if they were descendants of their own Dao system.

The appearance of Sendai is to make the descendants of the Taoist system more confident, and it is impossible to let them influence Sendai in turn.

Of course, this is under normal circumstances, Sendai can abandon everything, then there is nothing that can restrain them.

Perhaps, for the world and the world, this is the case, but it is usually said that the human heart is unpredictable, what is the human heart?

It's desire.

Sendai doesn't need Taoism, it doesn't need Taoist descendants, you don't need anything, even if it's ...... As a member of the Unification of the Immortal Dao, he can be abandoned, and Sendai will still have incomparably terrifying power.

But again, what kind of state is Sendai?

Sendai is the Nine Heavenly Gates, the breakthrough of its own Dao after reaching its limit, the reflection of its own Dao in the heavens, the expansion of its own Dao, and the realm that naturally covers countless living beings.

Sendai can not need anything or lose their power, and at the same time, because they don't need anything, they will not get anything either.

It can be said that when you reach the realm of Sendai, you are already qualified to say that you are immortal, as long as you can let go of all the fetters, then you will be naturally free, and you will do whatever you want.

Immortality, leisure, this is the ultimate pursuit of cultivators, if there is no more powerful power in this world, then Sendai is the end of everything, the ending that countless practitioners dream of.

The most reasonable thing in the world is that there are no ifs.

There is still a too powerful existence above Sendai, and there is also the supreme immortal.

Any existence that has cultivated to Sendai, what is their mind? What is their Dao heart?

It is an indelible firmness for eternity, and it is also a soul that cannot be eroded by time, these things are the confidence that they can cultivate to Sendai, a cultivator with an unstable Dao heart, even if he is a creature at the limit of the world, is not qualified to set foot on Sendai.

Therefore, between Sendai and the descendants of the Taoist system, there is a trace of the so-called avenue reflecting the Taoist system.

Sendai, a descendant of the Taoist system, between the two, there will be an additional Taoist system.

The existence of the Taoist system is to help Sendai preach the Tao and fight for the Tao, and the easy to understand point is to accelerate the cultivation of the Sendai realm.

Practicing Qi to build the foundation of the Golden Lotus is all refining the aura of heaven and earth, and opening the gate of heaven is to go deep into the void and pick up the chaotic and dangerous void substance.

Fighting for the Tao is a kind of cultivation, and at the same time, it is precisely because of these two words that there are the four great avenues in the world.

Otherwise, why would the monks work so hard for the sake of the immortals?

Just like the original bloody battle, why would so many forces unite to resist demons, and even spend countless resources to build a great wall that stretches endlessly?

The cause of that immortal may affect individuals and awaken the compassion for living beings in the hearts of countless individuals, but it definitely cannot affect one force after another.

Individuals can do things with their own emotions, and it's okay to die to protect mortals, but as a force, there is only one thing to consider, and that is interests.

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That is, desire.

Monks need to fight for the Tao, and between the human Sendai and Sendai, it is like Zhang Qing and Guzhu Yuxi back then, who did not hesitate to fight for the Tao.

In the same way, while Sendai is competing for its own path, there are still bigger ways to fight for among the four great avenues.

Fighting for the small path is for one's own cultivation, fighting for the avenue of the four great avenues is for the future, and for the path of one's own cultivation to be able to reach the Nine Heavens Immortal.

Otherwise, if you fight for the trail and cultivate to the pinnacle of Sendai at most, it is impossible to become a shrine, become an earth immortal, and it is impossible to ascend.

It is very difficult to ascend, the cultivation of every realm has its role, every realm is very difficult, and the higher you go, the more you will find that sometimes you need to pay attention not only to yourself, but also to this world.

Changes in oneself can improve one's strength, and the influence of the outside world can also affect the possibility of ascension.

No one, after the need to release the excess mana in the body from the beginning of Qi cultivation and foundation building, there is no living being, and there is no living being, who can abandon everything outside and cultivate ascension.

No one can do it, because every living being leaves a trace in the world, from the moment of birth, and from every moment of breathing.

Sendai needs to cultivate and fight for the Dao, so they need their own descendants of the Dao system, and there is a medium between the two-the Tao system.

This is the most direct relationship between the three, and at the same time, because Sendai has desires and is no longer at ease, there is also the possibility of being affected between this connection.

The descendants of the Taoist sect do not have the qualifications and strength to influence a Sendai, unless, it is Sendai who takes the initiative.

The initiative between the two will always exist only in the hands of Sendai, and they give themselves the possibility of taking a closer step, and thus give them the means to kill their own Dao.

And this process, to put it simply, Sendai needs to give something, and that thing is like a seed, and after it grows into a towering tree, Sendai picks the fruit.

Give something and then reap something in the future.

The name of that kind of child is called - Reflection.

A long, long time ago, when Zhang Qing first saw Yingzhao, it was in Yunmengze, on the battlefield of the Shui family, and on Zhu Xianze.

The other party had used the power of reflection, which was the back of a certain Sendai peak in the hazy mist, which was the projection of the other party's power, and at the same time, it was also the seed of his Taoist reflection.

Later, it was a personal experience, or the shining wolf on the other side at this moment, personally giving the power of reflection, but the difference was that it did not belong to the seed, but to the whole fruit.

There is a gap between the two, but in essence, it is the same thing.

Inside the Linglong Heart Terrace, there are nine Sendais, each of which is a branch of the inside of the Exquisite Heart Terrace, and every once in a while, the nine Sendais will change.

The so-called title of the Taoist is like this.

Every change is a moment when the nine Sendai of Linglong Xintai use the countless disciples under their disciples to fight for the Tao, which is no less than the change of the throne in the mortal dynasty.

Every once in a while, there are nine Sendai earnings, inheriting the huge inheritance of the entire holy land of Linglong Xintai, sitting and counting money, and the rest can only work their own.

This is Sendai's contention, compared to Zhang Qing's previous means of winning over the population.

The dignified Sendai actually expanded the Dao system in person, which was no different from when he used to earn spirit stones during the Qi training period.

The power reflected in Sendai is the fruit, and when the fruit is harvested in the future, the threat of chaos begins.