"King Chu Jiang wants to gain the power to surpass Yama, even if because of this, he must give up the authority of the Ten Palaces Yama."

"The Ten Halls of Yama are within the order, and they must be constrained by the order, and the order is for the balance of the Three Realms, and he wants to transcend this balance."

"Now he has made a decision, take a trip from reincarnation, wash away the authority of the Ten Halls of Yama on his body, naturally, when he returns from reincarnation, I am afraid that he will become the most powerful ghost immortal in the Yin Si Dao system."

"As for the King of Chujiang, one of the Ten Hall Yamas, he may be replaced by other ghosts."

"The Ten Hall Yama can make up for the defects of reincarnation with itself, so now the Buddha Sect and the demons should be very worried that the Ten Hall Yama will die like this, right?"

"However, what King Chu Jiang did gave the Ten Palaces Yama, and even gave the ghosts and immortals of the Yin Si Land a direction."

"If they want to go further, I'm afraid they can't get rid of reincarnation, but the problem is that they can't do it now, like King Chu Jiang, 100% able to survive reincarnation."

"To live another life, but still to be yourself, this is extremely difficult in reincarnation, and to take a wrong step is to kill yourself."

"Therefore, those nine Yamas, I'm afraid they won't take it easily."

After listening to what Jiang Baiyi said, Zhang Qing verified one thing.

That is, Zhang Liyun clan brothers, they can really get some secret parts from the order of reincarnation, so as to speculate.

Just like this matter, if he hadn't seen his clan brother in the Yellow Spring, I'm afraid Zhang Qing would have to wait until this matter was over and understand what had happened from the origin of heaven and earth and everything that these supreme beings had planned.

Since this matter can be confirmed, the other news that the clan brother said is not necessarily false.

This point, whether it is for Zhang Qing himself or for the Zhang family, is particularly crucial.

Thinking of this, Zhang Qing looked at Jiang Baiyi, and then at Lingyin and Miaokong in the distance.

At this moment, the four of them are all frantically plundering the chain fragments left behind after the fall of the Chu Jiang King Dao, which contains the supreme avenue of the Yin Division, with the true meaning of the authority that belongs to the cultivation of the Yin Division, the origin of the Great Dao, and the preciousness, I am afraid that it will surpass the immortal medicine.

All things are turbid, yin and yang, the same root and the same origin.

Zhang Qing realized the true meaning of the Yang from the scorching sun of the sun and Xihe, and in the authority of the Yin Si Yama and the origin of the Great Dao, he was also able to deduce the part that belonged to the Taiyin.

Turbidity and Yin and Yang are already the same thing, and then there are differences, with Zhang Qing's current cultivation, they can also evolve from this Yin Si turbidity.

He looked inwardly at his own divine palace world, and saw that in the hall that had returned to its true nature, Zhang Qing's physical body was being tempered in the two flames of black and white yin and yang.

The third multi-flower of the three flowers, the three paths and the steps of the first path, all revolve around the flower of essence, and all his cultivation will be embodied in the flesh.

After all, strictly speaking, what is Zhang Qing's essence or true body?

He is now walking between heaven and earth as a human being, but this appearance is actually just an external manifestation and reflection.

This is also a higher embodiment after the Sendai realm, and only in this way can mortal beings be able to look directly at him, a powerful being, otherwise let them take a look at the root of their own divine palace? I'm afraid that just one glance can make them disappear.

If he is still just an earth immortal, then it can still be said that he is an existence between a human and an immortal.

But now that he is the third Taoist, he has completely detached himself from the description of "man", and his essence is no longer a human creature in the human world, but a kind of Tao, which is the way to supplement the heavens.

This is the root of his extraordinary power, and it is also all his cultivation, but also himself, when he was an earth immortal, he established the Divine Palace, he had already turned himself into a great avenue, and only in this way could he open up the Divine Palace World.

As for the last three levels at the beginning of the third path, it is to begin to regather the physical body, which is different from the physical body of ordinary humans, but the immortal body. Condense a complete body that accommodates the Supreme Dao, which is used to hold, or carry Zhang Qing's way of mending the heavens.

This is also known as the flower of essence.

This flower, this body, is no longer flesh and blood, but is forged from the origin of chaos as the bone and the order of heaven and earth as flesh and blood, that is, the five elements of yin and yang, the body of the root of chaos.

Only in this way can we accommodate the Dao that has opened up the world of the Divine Palace, and in the end, the three flowers will gather at the top and achieve the supreme Dao fruition.

Now, after devouring and refining the opportunity left behind by the fall of the King of Chujiang, Zhang Qing felt that his bones and flesh had a preliminary outline.

He even guessed that even if it was just a Dao Second Cultivation, it was possible for him to walk the world with his true body.

The opportunity left by King Chu Jiang allowed him to condense the appearance of the essence flower in advance, that is, the existence of the physical body.

Don't underestimate this step, this means that when Zhang Qing is in Dao 2, he will be able to have the heyday of Dao 1.

After thinking of this, Zhang Qing couldn't help but take a deep breath in shock and looked at Jiang Baiyi and the other three.

Perhaps, he understood what these people were planning.

Buddhism wants to steal the authority of Yin Si, and King Chujiang wants to enter reincarnation to get rid of the shackles of order and become a more powerful supreme, perhaps at the level of creatures such as Emperor Jin Wudong, as for Xihe, who was called over by him? The other party shines on the earth of Yin Si with the sun's radiance, and he will also have the confidence to compete with the Jinwu Great Sect in that great day.

Among them, whether it is Buddhism, Yin Si, or Xihe, these supreme Taoist systems, although there are many failures in the process, but in the end, they will also gain some other things.

Yes, their purpose is full of diversity, and after losing on the one hand, there will be a gain on the other.

In short, there is a result.

But what about underneath this?

What did Jiang Baiyi get out of this? He used more than 100,000 years of time to make up for the origin in that golden pill, Lingyin and Miaokong, and the price he paid was definitely not small.

So even if Zhang Qing didn't know what they were getting, he could guess that the benefits were absolutely heavenly.

And if, this matter puts aside countless schemes, accidents, and superfluous everything, and only looks at the essence.

Zhang Qing was silent, because if he really put aside many calculations and schemes, a truth would be particularly terrifying.

Quite simply, the calculations aside, the results are clear.

The supreme creature has fallen, not a supreme cultivator, purely profit!

Let the Buddhists have a choice, and they will definitely choose to steal the authority of the Yin Division and establish the eighteen layers of hell.

Let Yin Si have a choice, they want to kill the Jizo Buddha more, than still let the Jizo Buddha and the Ten Halls Yama stalemate now, occupying part of the world of the Yin Si.

Only Jiang Baiyi, Ling Yin, and Miaokong, as well as their own people, put aside their own uninvited guests, the biggest purpose of the three of them is probably the supreme opportunity left by the death of King Chujiang.

Their purpose is originally this, so strictly speaking, in this matter, they are the ones who really achieve their goals.

Thinking of the treacherous clouds in today's world, Zhang Qing thought of a somewhat terrifying fact.

In the human world, those creatures in the human world who are at the limit of the human world, they are all doing one thing. That is the hunt for supreme.

That Immortal Heavenly Sword is like this, Jiang Baiyi in front of him, Ling Yin is like this, and what about the places that he Zhang Qing has not touched?

Are they all doing this?

Don't say anything about the King of Chujiang who is self-defeating, it is for a higher power.

Is he dead, is he dying in front of these beings who are not supreme, and are all the benefits after his death divided by them?

Putting aside those individual calculations, in the big picture, this is the end.

No matter what means are used, when a supreme being dies, several human world cultivators who are expected to ascend will benefit.

No one has ever said that the so-called hunting must be to hack people to death with a knife.

This kind of low-level method is intuitive, but when you are in the Sendai realm, you don't play it like this.

How difficult is it to kill a Supreme Being? All they can do is use all the means they can think of to do it, and as long as the supreme beings eventually die, they will succeed.

So, Is King Chujiang dead?

Dead, no matter how it died, fell, is an absolute fact.

Even if he returns from reincarnation in the future, he is already in a state of decline at this moment, and the Ten Halls of Yama are empty, it's as simple as that.

That's what it is...... High-end hunting.

In comparison, the Immortal Heavenly Sword wants to fight to the death with a Buddha, which is a little unwise.

Zhang Qing thought of one thing.

In these Three Realms, how many living beings are hunting the supreme being?

He suddenly became curious about this, how exciting it was, once upon a time, those supreme beings, those beings comparable to the immortals, they were high up, and regarded all living beings as dogs, which could be harvested in millions of years, but now, the identities of hunters and prey are no longer so clear.

Some people are eyeing the supreme being.

Zhang Qing looked at Ling Yin, the other party was full of merit and golden light, although he said that if he didn't become a Buddha, he could become a demon, but Zhang Qing didn't see any demonic nature in the other party.

At this moment, Zhang Qing also confirmed the other party's cultivation, the limit of the world, and it seems that he is really going to become a Buddha?

When Zhang Qing was thinking, Ling Yin had already hidden the golden light of merit on his body, and he couldn't help frowning and took a deep breath at the same time.

"It seems that you really have to kill one or two Buddhas before you can do it."

Hearing this, Zhang Qing was a little speechless, he felt that the Buddha light on the old monk Lingyin must have changed from demonic energy.

Before becoming a Buddha, I thought about killing the Buddha first.

Isn't this a proper anti-bone boy?

As if sensing Zhang Qing's gaze, Ling Yin turned his head to look at it, smiled, and then had a solemn expression, just as steady as when he was in the palm of the Buddha Kingdom, and as firm as guarding the Dabei Temple that was about to fall into ruin.

"Donor, the old man wants to go west and the bad Buddha, is the donor willing to go with me?"