Chapter 62: Xiling Tantra
Chen Tang didn't care much.
Since it has already caught up, let it be put in the dantian first, and then talk about it in the future.
Anyway, he hadn't reached the point of cultivating his internal qi yet.
Things work themselves out.
It's really not good, go back to the Great Snow Mountain to find Emperor Wu and practice the set of "Dragon and Tiger Dan Sutra".
Vajra relics are extraterritorial.
To be precise, he is also an outsider.
This seems to be a mistake, but it may not be an arrangement in the dark.
Moreover, just now, in the state of divine light, Chen Tang was surprised to find that after his body was washed by the energy of the Vajra Relic just now, the bone marrow had mutated, and it was flowing like hoarfrost, without any impurities!
If you look closely, you can see a little mysterious golden light inside.
The marrow is like frost!
This is the sign of the success of the six products!
This vajra relic really contains mysterious power.
Just by being washed away, there is this change in the body.
If Chen Tang uses the sound of the tiger roaring and the dragon's groan to shake the bone marrow, and cultivates step by step, it will be as short as half a year or as long as a year, and it will be possible to cultivate to the sixth grade!
This is also a blessing in disguise.
That night, the evil emperor did not continue to embarrass Chen Tang, and later took Lu Tian down the mountain.
In the next period of time, Chen Tang recuperated on Wujiang Mountain.
Every night before going to sleep, Chen Tang will enter a state of divine light, focusing all his attention on the wound in his lower abdomen, which can speed up the healing of the wound.
In ten days, Chen Tang's wound had healed.
During this time, Lu Tian came to Xiping Temple to visit Chen Tang.
Chen Tang didn't drive her away again.
Since moving out of Emperor Wu that night, the Evil Emperor has not shouted at him anymore.
For the matter between him and Lu Tian, the evil emperor also turned a blind eye.
Of course, both of them are frank and unrestrained.
After all, up and down the Wujiang Mountain, except for the monk who is a psychopath, only the two are of the same age, and they can chat, so they naturally get closer.
After more than half a month of cultivation, Chen Tang's cultivation has encountered a bottleneck.
Since that night, after the baptism of the Vajra Relic, he broke through to the Six Grades of Dacheng, and he shook his bone marrow with the roar of the tiger and the dragon every day, but there was no progress.
On this day, Chen Tang came to Master Kong and asked, "Master, my cultivation has stopped at the Sixth Rank Dacheng for more than half a month, and it seems that I have encountered a bottleneck. ”
The empty mage said: "Cutting the marrow for blood, and the exchange of blood is equivalent to a transformation all over the surroundings, which is as difficult as ascending to the sky. Reborn, among the four realms of easy tendon and marrow cutting, the extreme realm of marrow cutting is the most difficult to cultivate. ”
"Some people may practice penance for ten years and not be able to break through to this level."
I talked a lot, but I didn't say how to solve it.
Chen Tang could only continue to ask, "Master, is there any way to break through this bottleneck?" For example, change the practice of cutting the marrow? ”
Master Likong said: "Lord Qin's Tiger Roaring Dragon Chanting Method is already considered to be an extremely superior technique in cutting the marrow. If you change to practice other marrow cutting exercises, the level of the exercises is not enough, and it is useless to the donor. ”
Why can't you see through the empty mage......
Chen Tang muttered in his heart, changed to a more direct method, and said: "Master, I heard that there is a marrow cutting exercise in Buddhism, called "Washing the Marrow Sutra", ......"
Master Likong smiled dumbly and said, "What the donor said is good, the "Washing the Marrow Sutra" is indeed the best marrow cutting method in Buddhism. It's just that the "Washing the Marrow Sutra" is not in the Buddhist inheritance of Shenzhou, but in the hands of Xiling Tantra. ”
"Ahh
Chen Tang showed regret on his face and said, "In the past few days, in the Xinping Zen Temple, I have met several monks from Tantra. ”
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"Oh?"
The Void Mage pondered and asked, "What are they here for?" ”
"I didn't ask in detail, it seems to be some kind of communication Dharma."
Chen Tang replied casually.
During this time, he still went to Xinping Zen Temple every day to eat.
It's just that in recent days, I have happened to see some monks in red robes in the Monastery, most of whom look extremely thin, with rough skin, slightly reddened cheeks, and shiny eyes.
From the disciples of the Zen monastery, I learned that these red-robed monks were all from Xiling Tantra.
Only occasionally listening to the chatter of the disciples of the Zen monastery, these tantric monks came to visit, and in addition to exchanging Buddhism, it seemed that they also learned martial arts.
The young disciples of Xinping Monastery were injured a lot.
Chen Tang listened to it lively, but he didn't care.
At noon on this day, Chen Tang finished practicing in Xiping Monastery and was about to go to Xinping Monastery for dinner, when he saw a middle-aged monk hurrying over.
After seeing Chen Tang, the middle-aged monk was slightly stunned, and then saw Master Kong, so he walked forward quickly, saluted respectfully, and said in a low voice: "Benguang has met Master Kong. ”
Chen Tang's heart moved.
Native of the word?
During this time, he was eating in Xinping Zen Temple, and he also probably understood some Buddhist traditions.
The circle can be understood.
This generation belongs to the second generation of monks, the abbot of Xinping Zen Temple, it seems to be called Benguang.
For example, most of the little novices in Xinping Zen Temple are from the generation of enlightened characters.
"What?"
The Void Mage asked.
Abbot Benguang glanced at Chen Tang and looked hesitant.
Chen Tang pretended not to know.
The empty mage didn't open his mouth to chase people away.
The abbot of Benguang had no choice but to say: "The sect master of Xiling Tantric Sect brought his disciples to visit, saying that the Buddhism in Qianguo was declining, the temple was deserted, and the gas was exhausted, and he wanted to take away the vajra relics and keep them on his behalf. ”
In front of Master Kong, the abbot of Xinping Zen Monastery also wants to call himself a disciple.
The disciple naturally disagreed, so the tantric sect master made an appointment with the disciple to fight, and fought two battles. Xinping Zen Monastery is the first Buddhist holy place in Qianguo, and naturally cannot be timid. ”
The abbot of Benguang said: "Wendou is the Buddhist debate. When the disciple saw that the other party was not good, the disciple chose the topic in this scene. Unexpectedly, the Tantric Sect Master has profound Dharma and is not below the disciples. ”
"The two of us debated in the Zen monastery for three days and failed to decide the winner, so the game was considered a draw."
Chen Tang pouted.
Dare to love is his own question, and he has never won the other side.
Abbot Benguang also seemed to feel that his face was gloomy, paused for a moment, and said: "Because Wendou is the topic chosen by the disciple, when it comes to martial arts, it will be handed over to the other party to decide the method of martial arts." ”
"The Tantric Sect Master said that the inheritance of Buddhism lies in the future, so the scope of martial arts is to determine the superiority among young disciples, and the age must be under twenty years old."
Normally, under the age of twenty, they have not yet cultivated their internal qi.
Abbot Benguang continued: "There is a young monk on the Tantric side, who is on the sixth grade, but the power that can burst out is definitely more than ten stones! Proficient in the method of vocal range, Tantric Mahamudra, and the young disciples of the Zen Academy, none of them are his opponents. ”
"These days, this young monk of Tantra has defeated more than a dozen outstanding disciples of the Zen Monastery in a row, and the Zen Monastery is really empty!"
Speaking of this, the abbot of Benguang looked ashamed and said, "Master Kong, you see how to deal with this matter, if there is no other way, the vajra relics will not be saved." ”
"As an abbot, the disciple is not easy to break his word and go back on his word."
Master Likong never spoke, until this moment, he raised his eyebrows, and his eyes fell on Chen Tang.
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