When I said this, I nodded and said to Qin Bukong, I heard my master roughly say this, you saved a person who was bitten by a poisonous snake, and then you took Ganmu to follow you that day, right? Qin Bukong nodded and threw away half of the cigarette in his hand. There's still a section of the old man left, it's too wasteful.

Qin Bukong said that the reason why he did this by himself that day was because Abba happened to go to the provincial capital on the day when the water was rising, and wanted to sell some ancestral Miao medicine to the Han people in the city, so that he could buy something for his family.

At that time, Qin Bukong felt that peace might be an opportunity for him to prove it to his clansmen, so he readily agreed. After this was done, it did make the clansmen shout magically, and the family that was bitten made a special trip to thank themselves. Qin Bukong said that at that moment, he felt very happy. Such happiness is something that I have never felt after living for so long. Perhaps it was under the premise of such ideological guidance that Qin Bukong did not stay at home much from then on, and he liked to start walking around the village, and when he saw a family in trouble and needed help, he would go to help people for free.

I nodded secretly in my heart, if he could maintain this original intention until now, it is estimated that he will never be lonely until old age. Qin Bukong went on to say that he had rarely left the village since he was born, but it was not until that time that he walked so carefully around the place where he grew up. He sighed, but I was still too stupid back then, and those who seemed to be accepted and recognized by others were actually just because they were afraid that a strange person like me would hurt them, and they deliberately showed their submissiveness in front of me.

I interrupted him and said, I'm afraid you are a little small-minded, everyone is different, there are people who don't like you, naturally there will be people who like you, it is you who first judge that the other party's acceptance of you is an ulterior motive, then you will look at everyone from now on as a person with ulterior motives. Qin Bukong looked at me stunned, and I then added, This is an experience talk, I will share it with you.

Although I don't have the same experience as him, I have grown up carefree since I was a child, and no one is ganging up to reject me, so I may still have a feeling of standing and talking without backache. Sure enough, Qin Bukong continued, if it is really what you said, why did these clansmen whom I regarded as family want to harm me later?

I didn't say a word, Qin Bukong continued, it was 1940, there was a war in the country, and the enemy was not our own people, but the Japanese. So when these Japanese came all the way to the iron hooves, the men in the stockade resisted, but our swords and guns were all made of earth, and no matter how strong the watchtowers were, they could not stop the Japanese cannons, and that day, my brothers and sisters and I hid in the cellar of the house to escape, because I had to protect them. But after the Japanese had temporarily evacuated, I crawled out of the cellar and found that the village was already in shambles, and all that was left was the cries of women and children, and the corpses were everywhere. After asking, I learned that the Japanese not only bombarded, but also set fire to poison gas bombs, a lot of men died in the village, and the rest had to raise their hands to surrender in order to protect the old, weak, sick and disabled, and my father, who was also one of the people who resisted, I could not find my father's body, I heard that Abba and other tribesmen totaled twenty or thirty, all of whom were captured by the Japanese, saying that they were going to report to other villages, so that they should not stubbornly resist.

Qin Bukong said, but I found my grandmother's body in the village. She was killed by Japanese fire.

I was also born at that time, but I was very young at the time, and my hometown was easy to defend and difficult to attack, so the Japanese were unable to reach the city except for bombing. So my memory of that time is actually very vague, and more of it comes from the part that my father occasionally mentioned to me about fighting the Japanese after returning to his hometown. So when I heard Qin Bukong talk about the part where my grandmother was blown up, I was still very embarrassed.

Qin Bukong said that he wanted to take revenge at the moment, but before taking revenge, he had to rescue Abba and the other clansmen. The Miao people were not a warlike people, most of them were kind and friendly, and they never expanded to the outside world, just to keep the peace of the land and water. But it is such a kind nation, but in this war, this village is almost facing annihilation.

After being suppressed for many years, he finally gave Qin Bukong a reason to break out at this moment, and he ignored the dissuasion of his younger brothers and sisters, and entrusted them to the villagers to take care of them temporarily. After taking all the tools he could use, he sneaked all the way, and in the evening of the next day, he found the place where the Japanese had set up camp.

Qin Bukong said that it was another Miao village more than 20 miles away from his village, and after the Japanese occupied the village, they killed all the men, even the young children and the elderly. After the killings, they all knocked down the pit and poured gasoline on the bodies to burn them. But only the young women of the stockade were left for their lustful pleasures. These Japanese soldiers were very perverted, not only insulting the Miao village girls themselves, but also forcing the captured men to watch them, and even letting them perform for the Japanese.

So Qin Bukong secretly hid in the mountains and forests by the stockade and observed from afar. It took some time to count the number of Japanese in this group, and found that there were actually only more than 20 people, but the equipment was better than that of the Miao people, and the tactics were more sophisticated.

Qin Bukong said that that night, he used many spells such as poisonous bees, snakes and scorpions, poisonous insects, etc., and his second mouth seemed to be carried away by hatred that day, completely out of his control, and kept whispering to himself on his cheeks, saying things like killing them and avenging his clansmen.

When a person is impulsive, if he hears such instigating words, it is easy to be reckless. Qin Bukong brought the colorful Gu bell in his left hand to me and let me see it, and then asked me, didn't you always want to know before, is this thing a Gu bell? I nodded, and then said, I know it's Gu Ling, but I just want to hear you admit it yourself. Qin Bukong said with a wry smile, Then now I tell you, you guessed right, the usage of Gu Ling was considered to have learned my Abba's techniques before I was seventeen years old, and it was even more powerful than him.

I was puzzled and asked, since you can also use this skill of Gu, why doesn't he use it? Instead, he was arrested. Qin Bukong said with a smile, because Abba felt that Gu magic was used to save people, not to kill people. If a Gu Master kills someone with a Gu, it is equivalent to falling into the outer path of the evil demon, and it is difficult to turn back. But I don't think so, I think I'm killing bad people, people who hurt my people and killing my grandma, this is called revenge, not falling into the wrong way.

I nodded, I actually don't think so. I guess if it were me, these Japanese would have died a long time ago. Qin Bukong said, but at that time, I was the only one who didn't kill anyone, and that was the Japanese officer who took the lead. For I will take him back to the stockade, and let all the people of the stockade kill him.

I slapped my thigh and shouted, "Good! It's like when I was a kid and listened to a wonderful passage. Qin Bukong said that at that time, he rescued his own people, and everyone regarded me as a hero, and at that moment I believed that everyone was real, not perfunctory. But since then, Abba has been sullen. After I told Abba and Grandma about her death, Abba only cried bitterly, but didn't say anything more to me, and all of a sudden, the distance between father and son was inexplicably far apart.

I said to Qin Bukong, it should be that your Abba is too upright, even if you are saving people, he thinks that you are using evil laws. Qin Bukong nodded and said, That's right, but at that time, we tied up the Japanese officer and escorted him back to the stockade, and by the way, we also rescued the remaining women in the stockade that had been occupied before. After returning to the village, I personally tied a sturdy wooden stake, tied the Japanese officer to it, and let him bask in the wind and sun for three days and three nights, without eating a single bite of rice, and drinking all his own urine, I felt that only in this way could we vent our hatred in our hearts.

Three days later, I told everyone that I was going to kill this Japanese tonight, and everyone cheered, but in the evening, I went to see the Japanese man, and found that he had been killed by a feather arrow in the chest, and he had been dead for a long time. I was furious and asked who shot the arrow, and I was in a violent mood at the time, because the person who shot the arrow was equivalent to depriving me of the opportunity to avenge my grandmother. My shouts soon attracted the crowd in the stockade, but at this time, Abba stood up and said to me that I had shot him. You've done it once, and you can't watch it go on again.

I don't understand it a little, maybe it's because Qin Bukong's Abba is too upright, so that he is a little pedantic. I even think that Qin Bukong's so-called so-called is actually not wrong in my opinion, of course, except for the part of him torturing people and killing people. Because no matter whether the other party is good or bad, murder is a felony, maybe his father at that time thought of this.

Qin Bukong said that he didn't understand it very much at the time, so he asked Abba why he did it, and Abba said that he had seen what he had done to that group of Japanese before, and felt that he had taken a crooked path, so he wanted to end the matter, and hoped that Qin Bukong would not do this kind of thing again from now on. Qin Bukong was very angry at the time, so he said to Abba, then when you resist, aren't you killing people? If you pierce your chest, aren't you killing someone? Abba said, it's killing, but you can't continue to kill.

Because Abba's reputation in the village is far higher than that of Qin Bukong. So soon everyone stood on Abba's side and began to advise Qin Bukong, saying nonsense such as God has the virtue of a good life, and a few emotional people even began to force Qin Bukong to promise not to use evil magic to kill people in the future.

Qin Bukong smiled bitterly and said, did you hear that? They are talking about sorcery. I've saved so many people with sorcery, and I've become the bad guy instead. Qin Bukong said proudly at that time, I don't promise, if an outsider comes to attack in the future, I will kill it. If the population of my tribe has any objections, they can go to death themselves, and I will not save anyone in the future!

So that night, everyone broke up unhappily.