The work will be renamed in the past two days, "Fengshen: Rising from the North Sea to be a Human King"; A more intuitive expression of the original meaning of the book.

In addition, I also took the rare opportunity of a single chapter to talk to you about some things in the setting.

1. Regarding the issue of history and allusions, if there is something wrong with my use of allusions and historical facts, please correct it, I may have some arguments, but if I do write it wrong, I will definitely change it. For example, the problem of ghost cars, I'm reading the comments, but it involves too many chapters, and a lot of plots have to be changed, and it's not something that can be solved by changing just one description in the original chapter.

History and facts cannot be distorted or misunderstood because of my mistakes.

2. Regarding the upper limit of the bloodline discussed in the book friend circle, how to say it, everyone has their own ideas and standards, at least in my place, the power of the bloodline is the original intention and inspiration for writing this book, ask me to change this, it is better to persuade me to be a eunuch, at least the outline of this book is sound, and there is no nonsense to the point of using the magic weapon in everything.

The most important question, the introduction said that I don't write about the flood stream, so try to ask the middle fathers not to bring in the setting and role of the flood wilderness, the flood wilderness, the gods, and the journey to the west are different systems. Fengshen may be suspected of plagiarizing Journey to the West, but the essence is still a world setting that is different from the wilderness. Moreover, I am also in the demon to become a god.

Take a chestnut: The myth and legend of the Pangu god appeared in the Qin and Han dynasties, and the book was made in the Han Dynasty, but Lao Xu wanted to pull the Sanqing and Pangu together, and it was hard to say whether the people in the Shang and Zhou dynasties had Pangu gods. In the primitive mythology of antiquity, Pangu belonged to the latecomers. This is a matter of conflict between the setting of the original myth and the novel.

3. Regarding the confusion of ancient primitive myths, I can only say that it is too complicated and unclear, whether it is the flood famine, the journey to the west or the gods, the essence is to define these chaotic mythological systems according to the world setting of the novel. They are all great.

I'm just a newcomer, I've read a lot of novels, and I want to write a story of my own, which is different from the Dancing of Gods and Demons, and has the same idea as many other predecessors who defined the flow of mortals.

I just want to write a book about the story of the human race, which is why I didn't set the bloodline directly on Chiyou, and I kept tracing it back.

It's really as the prophetic emperor said in the chapter, I'll be stuck in Chiyou, and then gather all the departments of Jiuli Dongyi, and put the battle of chasing deer in Muye to fight again, and winning or losing is enough to make the protagonist mix up the name of the hero. But that kind of story is not my original intention to open the book, I want to take the middle fathers who follow this book to see a slash-and-burn story, the mortal body awakens and reverses the alien beasts, and competes with heaven and earth for creation.

To borrow a line from the King of Zhou: The lonely world has never been given by God, they call me King Zhou, which is a debasement of me, and the people of my Yin Shang have always been, call me Di Xin!