The Chinese version of refining and refining gas soup is too magical.

It was only a matter of time, and Chen Yun felt great benefits from it.

He calculated that it shouldn't take him too long to break through to a high-grade mage, three months to half a year at most.

In fact, Chen Yun still had a faster way to improve his cultivation, such as taking the essence blood obtained from the water dragon, or taking the dragon yuan.

But he didn't.

The main reason for this, whether it is swallowing the water essence blood or the dragon element, all of them take time to refine.

Chen Yun is currently exploring the Sun Moon Lake Cave with Wu Kejiu, Qin Ming and others, and they have to travel 10,000 or 20,000 miles every day, and they have to face the dangers they may encounter, how can they have time to refine?

Not to mention refining, even if it was a dragon slaying technique, a golden light spell and other spells, he didn't have the time and space to cultivate, he could only simulate it in his mind.

After all, some stunts can't be practiced in front of others, otherwise they may be stolen.

As soon as he finished cultivating, Chen Yun instructed Qin Ming to cultivate the Qi Suppression Technique.

Then, Qin Ming, who was a little weak, washed up and fell asleep.

Chen Yun was in a good mood because of the effect of refining and refining qi soup, and he didn't feel sleepy for a while.

Originally, I wanted to simulate the cultivation of dragon slaying techniques.

Suddenly, he saw a bright light in the far sky.

"Huh?" Chen Yun looked at it in shock, "It's night, why is the light over there as bright as the day?" ”

That piece of light was extremely strange, and for a while the Dharma shone brightly, and from time to time it was thick with demonic energy, as if there was a super monk who was so powerful that he was fighting the Fa.

Chen Yun was observing, and suddenly saw Wu Kejiu flying back from a distance with a solemn face.

"Mr. Chen." Wu Kejiu greeted him from afar before he landed.

Chen Yun looked up, "Sect Leader Wu, what's going on in the northern skyline?" ”

Wu Kejiu seemed to have returned to the vicinity of the camp for this matter, and he frowned and said as he landed in front of Chen Yun: "If I am not mistaken, it should be the Buddhist monks and the great sages of the demon clan who are fighting for treasures on the side of the Sun and Moon Spring, although the Sun and Moon Springs are millions of miles away from our side, but they are all at the level of real people, if the fight is too strong, it is very likely that the power that will explode will pass through thousands of mountains and rivers, and even affect our side." ”

Hearing this, Chen Yun couldn't help but think of the old monk and the bull demon before entering the Sun Moon Lake Cave.

He never thought that the real person level was so powerful, and he would fight thousands of miles away, and it would be possible to shock the power to his neighborhood.

Chen Yun hesitated a little and said: "We are millions of miles away from the Sun and Moon Spring, and their fighting methods can really affect us here?" ”

Wu Kejiu said with a yearning face: "If you rely on your own strength, real people may not be able to have such a wide influence, but the biggest difference between real people and our ordinary monks is that they use the power of heaven and earth, therefore, if real people want to, even if they are separated by thousands of mountains and rivers, it is possible to cast spells, generally speaking, real people's control of the power of heaven and earth is perfect, and it will not affect other places, but who knows if they will play real fire, so they forget to converge and control the power of heaven and earth, which will cause a huge disaster." ”

Chen Yun has come into contact with a lot of sacred, but he has never seen the real fighting method between the sacred, so he naturally doesn't know that real people are terrifying.

Now hearing Wu Kejiu say this, Chen Yun is really a little yearning, wanting to see what a sensational scene the battle between the Buddhist monks and the great sage of the demon clan is.

Of course, just think about it.

Chen Yun wouldn't really be stupid enough to run over to watch the battle, because just like Wu Kejiu said, who knows if that Buddhist monk and the Great Sage of the Demon Clan will fight a real fire, thus affecting others?

The two of them fell silent for a moment, just looking towards the northern sky.

The light over there kept surging, as if the fighting method had entered a white heat.

At first, Chen Yun was still looking at it with great interest, but after turning over and over, it was either the Buddha's light surging or the demonic spirit, he was a little aesthetically tired, and he didn't bother to watch it.

Chen Yun then looked sideways at Wu Kejiu and asked casually, "When the water flies attacked that day, you and Qin Ming obviously had the ability to leave everyone behind and escape, why would you rather die with everyone than escape alone?" ”

This question has been haunting his mind for a long time, but before Yuan Junior's sword cultivation was there, he couldn't talk to Wu Kejiu alone about this matter in private, and now that Yuan's junior sword cultivator has left, everyone is patrolling and sleeping, Chen Yun is just empty and Wu Kejiu is healing, so he naturally has to ask out the puzzle in his heart.

"I wonder if Mr. Chen knows about Magadha?" Wu Kejiu asked rhetorically.

Chen Yundao: "I know a little bit about it. ”

Wu Kejiu bowed his head slightly and said: "It is rumored that Lao Tzu has been transformed into eighty-one, and forty-two has been turned into Kaimojie, and I think Mr. Chen is no stranger." ”

As a Dao Sect cultivator, Chen Yun was naturally very clear about this matter.

It is rumored that Lao Tzu entered the country of Mojie, dressed as a golden face, with hands and five Ming, in order to transform his prince into a prince and speak Mahayana French. Tell the people of the country, Xian Ling letter to. Extinguish thoughts, break away troubles, cut out nameless karma, and be clear inside and outside, then the body and mind are sprinkled with Tai, and the aspirations are floating. Therefore, the religion of Futu was widely opened, called the Buddha of Tranquility, and the Brahmins and others practiced it.

This remark probably means that Lao Tzu incarnated as the prince of Magae and founded Buddhism, which is called the Buddha of Amitayus, another name for Buddha Amitayus and Amitabha, and made Brahmins and others practice their teachings.

On the surface, this is only the founding of Buddhism, but in fact it also includes Hinduism.

Chen Yun didn't understand why Wu Kejiu said this, "What does Sect Leader Wu mean?" ”

Wu Kejiu said: "My Manichaeism originated from the ancient Persian Zoroastrianism, spread to the East, and dyed with some Buddhist colors, many of which are from the country of Maga, Lao Tzu taught the world to be benevolent and righteous, I as the Eastern Manichaean Manichaean, that is, the master, naturally to abide by the teachings of Lao Jun, should keep benevolence and righteousness in mind, therefore, even if the sky collapses in front, I can not abandon everyone." ”

When Chen Yun heard this, he suddenly realized.

He finally understood why Wu Kejiu was so "righteous", and the co-authorship was because he misunderstood Lao Tzu's preaching thoughts.

Lao Tzu is spreading the idea of benevolence and righteousness, which is actually a little different from the Confucian idea of benevolence and righteousness, and Wu Kejiu regarded the Confucian idea of benevolence and righteousness as Taoism.

Lao Tzu believes that benevolence, righteousness and filial piety are originally the natural nature of human beings, and there is no need to advocate it, it already naturally exists there, such as the love of parents for their children, and the filial piety of children to their parents, all of which are natural, and there is no need to add to them, and then to establish a good name such as "compassion" and "filial piety" to consciously advocate it, if this is rewarded and advocated, it will cause the emergence of pseudo-morality driven by interests and reputation, resulting in the loss of true morality, which is a typical good intention to contribute to bad things, and the gains outweigh the losses.

To put it simply, Lao Tzu believes that true benevolence and righteousness are "not as good as keeping the middle".

Therefore, the benevolence and righteousness that Lao Tzu believes are more like the highest level of Confucian benevolence and righteousness, "do what you want without exceeding the rules".

After listening to Wu Kejiu's words, Chen Yun felt that the benevolence and righteousness understood by the other party did not reach the realm of "doing what he wants without exceeding the rules", but was bound by secular rules, thinking that "benevolence and righteousness" should be sacrificed for righteousness.

As for his instinctive "impulsive" response to the enemy at that time, it was more like "doing what he wanted".

Chen Yun thought for a moment and reminded: "Sect Master Wu, you may have misunderstood Lao Tzu's thoughts of benevolence and righteousness, my generation of cultivators, pay attention to ruling the world by doing nothing, true love is not love, true benevolence and righteousness are from the heart......

He carefully elaborated on the idea of benevolence and righteousness that he understood.

Wu Kejiu listened very carefully, this kind of opportunity for people in the Taoist sect to explain "morality", the probability that they would have the opportunity to hear it was very small, so he naturally had to listen carefully to every word Chen Yun said.

At the end, Chen Yun concluded: "If you really think so in your heart, thinking that sacrificing your life for righteousness is benevolence and righteousness, then this is the way of benevolence and righteousness, but if you don't want to die in your heart, but you still have to be bound by the so-called benevolence and righteousness, and you would rather give up your life to save everyone, then it is more like the superficial 'false benevolence and false righteousness'. ”

Wu Kejiu suddenly woke up, bowed deeply to Chen Yun, and said, "Thank you Mr. Chen for your guidance, Wu has benefited a lot from this." ”

Chen Yun waved his hand and said, "It's okay, our friendship between life and death is worth reminding you of a sentence or two." ”

Wu Kejiu couldn't help but sigh with emotion: "Mr. Chen is worthy of being a master of Taoism, although his cultivation is weaker than ours, but his state of mind is superb, which makes Wu feel beyond his reach." ”

Chen Yun smiled and said: "You and other cultivators of the outer way of the spell, often are cultivation of life without cultivation, so many people have empty power, but in the end can not become immortals, in fact, they fall into the lower class, if you really have the heart of the Tao, I suggest that you cultivate more, otherwise you will fall into the catastrophe in the future, let your power reach the heavens and the earth, you may also fall and die inexplicably, remember, the double cultivation of life is fundamental, do not indulge in power." ”

Wu Kejiu bowed deeply again, "Mr. Chen's sentences are deafening, and Wu remembers them." ”

At this moment, Wu Kejiu was truly impressed by Chen Yun, regardless of strength or background, but admired the other party's transcendent state of mind.

Remarks such as the double cultivation of life and life may be very common in the Taoist sect, and basically those who cultivate the Tao will be admonished, but in the practice of the outer Tao, few people will mention "sex".

It is precisely because I do not understand the importance of "sex" that the probability of obtaining the Tao is far lower than that of the Tao.

The two chatted for a while.

Afterwards, Wu Kejiu looked at the Buddha light and demonic aura that was still churning in the northern sky, and couldn't help but sigh heavily, "The fighting methods of the Buddhist monks and the great sages of the demon clan are still non-stop, it seems that we have to change the route tomorrow, otherwise if we move forward along the original route, it is very likely to be affected by those two fighting methods." ”

Chen Yun asked: "The original route, I remember that it can be unblocked all the way to the Sun Moon Spring, if the route is changed, which way should I go?" ”

"The original route is to allow me to wait all the way to the Sun Moon Spring, and the possibility of meeting other monks on the way will be greatly reduced, well, the reason why we encountered more other monks at the beginning is because everyone has just moved over, and the distance is generally not too far, but as we go deeper into the cave, the possibility of encountering each other will become smaller." Wu Kejiu explained in detail: "After all, the sky is high and high in the Sun Moon Lake Cave, and it is unlikely that it will be encountered after dispersion. ”

He paused for a moment and continued: "As for the route to change, it should be to take the Ice and Fire Path, there are more Heaven and Earth Spirit Roots over there, but there are more people going there, maybe we will encounter some other monks, therefore, there will be more disputes at that time, I hope Mr. Chen is prepared." ”

Ice and Fire Road?

Chen Yun had seen the map briefly drawn by Wu Kejiu, Qin Ming, Kang Yuan and others before he came, and knew that it was a shortcut to the Sun and Moon Spring, surrounded by two completely different energies, cold and flame.

The aura of heaven and earth over there is magnificent, thus giving birth to more heaven and earth spiritual roots, as well as many heavenly and earthly treasures.

Even Wu Kejiu once said that there may be a magic weapon over there.

It is precisely because there are more Heaven and Earth Spirit Roots and Heaven and Earth Treasures in the Ice and Fire Dao that there will be more monks to explore, and the spirit beasts guarding will be more ferocious.

It seems that the next line is far more dangerous than it is now.

Although Chen Yun had gathered the Heaven and Earth Spiritual Roots needed for refining and refining the Qi Soup, since he had entered the Sun Moon Lake Cave with everyone, it was definitely impossible for him to abandon everyone after completing his task.

Okay, the danger is a little more dangerous.

As the saying goes, there are risks and opportunities.

Maybe you'll have some unexpected gains on the Ice and Fire Path.

(End of chapter)