The plains stretch as far as the eye can see, and there are hardly any plants in sight.

The cold wind was different from the scorching heat in the rest of the fireway, making it a little colder.

Wu Kejiu, Qin Ming, Zhang Ling, and more than 20 monks stood outside the collapsed hill, and took turns to send people to release mana to investigate the situation and check whether the poisonous gas released from the centipede corroded Gao Chen, Ding Xu and others buried underground.

Not far from them, Chen Yun was boiling wolf stomach soup while reminiscing about "Eight or Nine Xuangong".

"Eighty-Nine Xuangong" is a Dafa with the cultivation of the Yuan Shen as the core.

The exercise is mainly divided into two parts.

First, cultivate the Yuan Shen.

Second, refine the body with the power of the primordial gods.

Cultivating the Yuan Shen includes strengthening the Yuan Shen, the Yuan Shen out of the body, and so on.

Chen Yun only wanted to learn the art of change, which didn't help him much, so he didn't know much about it.

His attention was mainly focused on the second part, refining his body with the power of the primordial gods.

Although this part is refining, it is actually all-encompassing.

For example, the cultivation of the incorruptible body of Vajra, the rebirth of severed limbs, the reorganization and transformation of the physical body, etc.

What Chen Yun wants to learn is the art of change.

He carefully recalled it and found that there were two kinds of transformation techniques.

The first is somewhat similar to the Yin God's use of illusions, except that it transforms itself into something that is not on the surface.

For example, if he changes into a chicken, he does become a chicken on the outside, but in fact, the core is still himself, and there is no "all the skills" of a chicken after the change.

The second kind of transformation technique is very amazing, and it will really change its own form.

At that time, not only will you have great power of your own, but you will also have all the abilities of the things that have been changed.

This kind of change technique is extremely powerful, even if it is easy to use the "Journey to the West" method of heaven and earth.

It's just that strong is strong, this kind of change technique is very demanding, and the basic requirement is to first learn to reorganize the physical body, and then understand the structure of all things.

Why do you need to learn how to reorganize your body first?

Because if you really want to change into another substance, you must change the structure of your body, and then use the power of the primordial spirit to simulate the exact same structure, so that you can be the same as the real thing.

Or rather, you're real.

The structure of everything is also well understood.

Suppose you want to become a tree, you don't know the structure of the tree, how can you really become a tree?

Chen Yun remembered that Erlang God once said that if the "Eight or Nine Xuangong" is practiced to the Mahayana realm, it can achieve the true meaning of the law, heaven and earth.

After watching the changes, he roughly understood what was going on.

You know the structure of all things in heaven and earth, and you can still simulate it with the power of the primordial gods, isn't it the law of heaven and earth?

"This Xuangong is really broad and profound, and Second Brother Zhao is also very talented!"

Chen Yun couldn't help but marvel.

At the same time, he began to try to cultivate the physical reorganization in it.

If you want to reorganize your body, you must first understand your own body structure and record all the structures in the memory bank of the original god.

Chen Yun had not yet cultivated the Yang God, so it was naturally impossible to record it in the memory bank of the Yuan God.

But that didn't bother him.

Chen Yun has already cultivated the Yin God, which can replace the Yuan God to a certain extent.

"My Yin God is too weak to replace the Yuan God in the true sense, so it can only be used as a memory bank."

He pondered, "As for wanting to reorganize the physical body in the true sense, it still needs to consume True Qi, so at this stage, I can't do it in the real sense that the physical body is blown up and reshaped, I must ensure that the physical body still exists, and I can reorganize the physical body, if I can cultivate the original god, I should be able to reshape the physical body." ”

There is no need to rush in this regard for the time being.

Chen Yun just wanted to learn the art of change, not to reshape his body.

He tried to follow the method in the "Eight or Nine Xuangong".

The power of the Yin God began to spread to the limbs, recording every structure and every cell.

This process is very time-consuming.

After all, the structure of the physical body is too complicated.

The total number of cells alone can reach 40 to 60 trillion.

That's the basics.

He also has to keep track of which cells make up which organs, structures, etc.

How do these organs and structures make up other structural substances of the human body?

For example, bones are composed of bones, periosteum, bone marrow, bone blood vessels, lymphatic vessels, and nerves.

If Chen Yun was missing one of these components when he was recording, then when he turned back and reorganized his body, his bones would have problems and become incomplete, thus losing some functions.

Therefore, he had to be very subtle when he recorded it.

It's so subtle that you can't make a mistake.

It's not just about bones, it's about every part of the body.

It took Chen Yun a full hour to complete the record.

Just at this time, the wolf's stomach soup is ready.

He first drank the wolf stomach soup, and then began to steam the wolf stomach soup again, and by the way, his heart was divided into two uses, while sensing the true Qi in the body and refining the flesh, while pondering the "Eight or Nine Xuangong".

The true qi in the body is slowly metamorphosing.

Some of the true qi that was born are also constantly tempering the physical body.

I don't know if it's an illusion, Chen Yun sensed that his flying spirit jade talisman seemed to be running automatically.

Obviously, he didn't take the initiative to cultivate.

This hasn't happened before.

But along with the True Qi refining body, the Flying Spirit Jade Talisman also followed, constantly absorbing the spiritual energy of heaven and earth from the outside world, and refining the physical body together with the True Qi.

"Huh?"

Chen Yun, who was originally pondering the art of change, couldn't help but be stunned, "Why did the Flying Spirit Jade Fu work naturally?" ”

He felt a little inexplicable, obviously he didn't take the initiative to run the exercises, how could the exercises still run automatically?

Chen Yun stopped pondering "Eight or Nine Xuangong" and carefully sensed the situation in his body, wanting to see what was going on.

In the first and second days, he really didn't find anything.

However, when the medicinal power reached the third hour, Chen Yun suddenly noticed something.

He found that the True Qi refining form had reached a certain point, and some of them had begun to integrate with the refining body.

And he had already cultivated the method of refining the body, that is, the Flying Spirit Jade Talisman.

Therefore, in the process of refining, the "habits" of the physical body are excited, so that the body is unconsciously and actively refined.

One point in particular here is that there is a difference between refining form and refining body.

If you have to describe it more carefully, it is that refining includes refining the body, but refining the body is not the same as refining the form.

Lao Tzu once said that the strong will die, the weak will live, the strong will be old, and the strong will not die.

Therefore, the fictitious body exercises, as well as strenuous physical exercise, gym muscle training, etc., including some martial arts, these are all acquired buoyancy for practicing muscles and muscles, which are called dead people.

What is changed by refining the form is the quality of the human body, and it is through qi that the whole of the human body is transformed.

This kind of improvement is imperceptible, gradually making people's physique excellent, and even returning from the state of old age to the state of young people, returning to the state of infants, and even becoming an innate body, the body of an immortal, this is the life of the disciple.

If refining the body is counted as refining the form, then if you die, it is also the acquired refinement.

And the real refining form belongs to the "innate refining form".

Acquired form refining is considered to be in a broad sense, not in the sense of cultivation.

Everyone has refining qi, practicing guidance, and refining the body, and they all strengthen their energy.

This post-weather will also adjust the body at a certain level, attacking the lesions, turning the disease, and strengthening the body, which may be good in a general sense.

But that's where it goes, limited to the level of strengthening the flesh.

If you practice well and practice in a balanced way, you may still have some longevity effects.

If you don't practice well, it's a kind of wear and tear, but it will lose your life.

The Flying Spirit Jade Talisman belongs to the acquired refining form.

Of course, among the methods taught by Xie Tiantian, there are not only flying spirit jade talismans, but also methods that belong to the innate refining aspect of the form.

So what is Innate Refining?

Innate refining is to rely on innate Qi refining.

Innate Qi is true Qi.

The true Qi transformed by refining and refining the gas is from the acquired Qi to the innate Qi, so it is named "Zhen" Qi.

The early stage of innate refining and the acquired refining are similar, but they are different.

In addition to feeling better, an important test criterion is resilience, not that you will not be sick or tired, but that you are sick and tired, and it is easy or easier to recover than before.

The so-called inviolability of external evils that rely on the acquired guard is actually the acquired mode, an extensive high energy consumption mode.

Innate refining is the transformation from the acquired health model to the innate health model, and the transformation from the extensive management model to the intensive and fine management model.

The first weather refining will also go through rounds of different levels of turning the root of the disease, but it will be deeper than the later weather turning to the deeper level of the body.

For example, even if Chen Yun had cultivated until now, every time True Qi was running, he would still look for the lesions in his body.

So he doesn't get sick at all.

This is the early stage of innate refining.

In the middle stage of innate refining, it can reach the golden tendons and jade bones, the blood turns into white paste, and the muscles are the same.

The ultimate goal is to be both physical and spiritual.

Only when the refining of form and spirit have reached a certain level, the form and spirit are combined, and the real person is achieved.

If it's just refining the form or refining the gods, it won't work.

Refining may lead to a long life.

The refining god is called immortality, but it is only called immortality, and in fact, it cannot achieve immortality.

In addition, as a digression, the refining of the form of contemplation, the refining of the sound mantra, and the refining of the guide are generally also acquired refining, not innate refining.

After Chen Yun carefully observed the situation, he was surprised to find that his refining form was returning from the day after tomorrow.

"It turns out that my Inner Dan Technique is so mysterious, and I began to refine my innate form at the stage of refining and refining qi."

He looked inward thoughtfully, "If I can achieve the golden tendons and jade bones, the blood turns into white paste, and the muscles are one, I should be able to refine the golden pill, as for the acquired refining form and returning to the innate nature, why do I excite the Flying Spirit Jade Fu, it may be because after the Feiling Jade Fu enters the Mahayana realm, it will move towards the innate refining form, so it is passively driven." ”

He was delighted with the discovery.

What does this mean?

It means that you don't need to take the initiative to cultivate the Flying Spirit Jade Fu in the future, and you can also be Mahayana, which can save a lot of time.

"This is something I never thought of before, and I'll have to record it later."

Chen Yun thought secretly.

Now that you know why the Flying Jade Talisman is running automatically, you don't need to waste any more time thinking about what is going on.

He turned his attention to the "Eight or Nine Xuangong" transformation technique again.

"According to the records in "Eight or Nine Xuangong", the first physical reorganization process will be very painful, almost equivalent to a thousand cuts, if the willpower is not particularly strong, it is best not to try."

Chen Yun felt that his willpower was strong enough to be afraid at all, "I have even experienced the pain of Dao Qi shattering my body, and I am still afraid of the pain of a thousand cuts?" ”

Thinking about it, he started to try, wanting to see if it would work.

(End of chapter)