Re-being in this space, Bai Ning stared blankly into the distance, not knowing if he should try to reconstruct something.

The loneliness and emptiness in my heart seemed to call for something, but the tragic lesson just now strongly suppressed this instinctive impulse to create.

If this space is just an imaginary paradise, then Bai Ning was pulled into it by the mysterious power of the Netherworld, and what was its overall meaning attribute?

It can't be just an ordinary consciousness captive space, so that Bai Ning can't get out of the shackles of the carriage cage for the time being, right?

Or, in other words, when he, the intruder, is sent to his intended destination, he will be in this space of consciousness where there is no possibility of doing so.

However, being able to create things in this space of consciousness, this derived function, is definitely not a kind of frivolous ornament.

In some wishful thinking, Bai Ning is more willing to believe that imprisonment is only a subsidiary function of this consciousness space, and creation is its core function.

If you want to break away from this conscious space by your own subjective will, you may have to study the attribute of creation.

Just as he wanted to continue to explore the aspect of creation, a trance suddenly struck, and then Bai Ning's consciousness seemed to drift to an infinitely distant place.

Suspended in an elusive and inexplicable high place, it has completely detached itself from what I thought at the beginning.

Although, there does not seem to be any essential difference between the two.

It's just an empty space, with no concrete form, no difference between inside and outside.

This feeling is the difference between Void A and Void B, there is no established original punctuation, and there is actually no essential difference between the two.

Original punctuation?

Is it the place where it was first coerced?

But where is it now?

Looking around, a transparent and empty place, inside and outside, far and near really no longer has any meaning here.

Even if someone could tell Bai Ning that a certain place was the area where Bai Ning first arrived, without any reference, Bai Ning would not be able to distinguish between true and false.

I can't tell where I came from, I can't tell where I'm going.

So, there really is no difference between where you come from and where you go, and does the difference between the two really make sense?

In the cosmic space, there is no meaning in going up and down, left and right, and Bai Ning at this time seems to be in an unknown cosmic void.

I don't know where I came from, I don't know where I am going, and I don't know where I am.

Is this the true power of the spatial dilemma of consciousness?

The consciousness trapped here will never find a way out, and it seems to be more high-end and cruel than the original figurative illusion labyrinth.

Only when he was really in this desperate situation, Bai Ning knew how naïve his previous idea of wanting to take advantage of the situation was.

I don't see the height of Mount Tai, in the eyes of far-away travelers, it is just a low mountain that can be measured by fingers.

The current Bai Ning no longer knows the true face of Lushan, just because he was completely trapped in this vast and boundless void mountain and river.

Can I leave on my own?

This is still the most important question at the moment.

Bai Ning's answer to this is, yes!

If you can get in, then you can get out, that's the established rule of the prison.

If there is only entry and no exit, then this is hunting, not the so-called captivity.

How do you get out?

With the power of creation, can you create a way out of here?

Is the reconnection between consciousness and body like a brief disconnection between the brain and the body when the ghost presses the bed?

The body is already in an absolute state of relaxation, but the brain has been awakened, and the brain cannot control the body for the time being, which is the basic principle of the ghost press.

With such a basic principle, can it also be understood that Bai Ning's current state is an artificially created ghost press state.

The special mechanism in the carriage makes Bai Ning's body in an absolute state of relaxation, but it guides the consciousness that is still in an active state to an unknown space.

This space, in fact, is like the meditation of Buddhism and the inner vision of Taoism, which is a way of application of consciousness.

The difference is that the Taoist is looking at himself, but at this time, Bai Ning is staring at a special space created by the Lord of the Netherworld.

Perhaps, it is precisely because this giant carriage has the function of imprisoning human consciousness, just like the Yama Temple can imprison human ghosts, that it is called the Lord of the Netherworld.

What, then, is the essential difference and connection between the human consciousness and the human soul?

Running all the way on a path obtained by chance, Bai Ning's thoughts and thoughts have completely diverged.

Although it may not be possible to achieve a comprehensive result of thinking, this kind of divergent thinking can also play some unexpected roles.

For example, through the Buddhist principle of indentation, or the Taoist method of inward-looking, can Bai Ning also be able to withdraw his consciousness from this special space?

Or, through the Taoist way of inward view, one's consciousness shifts from the state of gazing at this special space to the state of looking at the viscera inwardly.

Think of it, do it, although it is not necessarily too much understanding of the Taoist method of internal vision, but the basic related content Bai Ning also dabbled.

At this time, Bai Ning slowly tried unfamiliarly and sluggishly, and while giving up staring at this special space, he also began to slowly sense his physical body, trying to transfer his consciousness to the state of internal viscera.

As soon as he made a move, Bai Ning sensed a great suction, which was pulling his consciousness.

This feeling was as if something was preventing Bai Ning's consciousness from leaving here.

There is feedback, which shows that Bai Ning's method is right.

Continue to drive your consciousness according to the Taoist way of inward view, and slowly, this attraction force becomes stronger and stronger, as if it is a kind of mutual wrestling force based on some special rule.

The strong sense of oppression made Bai Ning's consciousness vision distorted to a certain extent.

In this inexplicable ruggedness of light and shadow, Bai Ning seemed to sense the silhouette of a pitch-black space somewhere.

This perception made Bai Ning even more sure that his consciousness was locked in a special man-made space.

Almost a desperate contemplation of obsession, Bai Ning's consciousness suddenly relaxed, and there was a feeling like falling into the abyss.

Is it finally out of the grip of the Netherworld?

The expected situation of internal viscera did not appear, but an inexplicable feeling of dizziness descended on Bai Ning's consciousness.

This feeling is like a person with a bad sense of direction who has sat on a merry-go-round for a few laps, and when he lands, the feeling that the sky is spinning and he can't find the north.

The dizziness and confusion of consciousness are more serious than this feeling.