049, Lecture (II)

The doctors in the academy were not all monks, they taught their disciples the way of cultivation, and they also taught various other skills. One of the most important is very similar to what the Wind Collector did in the castles, which is to tell the story of various places and various things that have happened in history, which sounds like telling a story.

The people in the remote villages may not have seen the officials in their own lives a few times, and the major events they hear about in the country are passed down by word of mouth, but the disciples in the school palace can hear the doctors talk about various world events every day. Experience, experience is the source and accumulation of knowledge, and when a wise doctor explains everything and everything, he will also tell his disciples the principles that should be followed, what people do and why they get the result, which is a very valuable asset for the disciples.

Why is it that the eldest of the tribes are often respected by the tribes? Not only because people yearn for longevity, not only because they have enough time to gain respectable status, but most importantly, they have experienced enough things, have enough experience to know what to do, and have valuable life insights.

People live in a simple state day after day, often for decades, and they don't know how to respond to emergencies that they have never experienced before. So not only the elders are respected, but also the knowledge that has been passed down orally from generation to generation is valued. For the disciples in the Academy, they can concentrate on learning the knowledge that usually takes a long time and travels to many places.

There are also many people who can fully understand the preciousness of this experience after leaving the academy for a long time. Because most of the people were selected and recommended by various cities to be taught in the school palace, the most concerned thing was whether they could break through the initial realm and cultivate, or whether they could get guidance from the secret method inheritance of a higher realm. The reason why cultivation is so important is not that everyone has the luxury of stepping on the path to heaven and being immortal, but that it can indeed allow people to have magical abilities that others do not have.

In primitive tribes, those who have reached the beginning realm and have been able to cultivate will often also become priests or witches, and they will naturally be elected as leaders by the clansmen. Not to mention the powerful supernatural powers possessed by monks above the Three Realms. The Beginner Realm Monk's keen inner perception and the Second Realm Monk's perfect physical state are enough to make them live longer and stronger in a treacherous environment, and they will also be sharper and smarter.

The patriarch elected by each tribe is usually a monk in the clan, if there is more than one monk in the clan, then the highest cultivator is elected, and everyone is convinced that it is such a person, in this wilderness where the tiger baby has lived since childhood, this is basically the case. Ruoshan, Gu Xin, Xiaobai, Yueniu'er, Da Mao, and Da Jiao are all the people with the highest cultivation in their respective clans. Only one person is an exception. It is the big fish shell of the patriarch of the fish family.

Yu Da Shell is a monk of the Three Realms, and the number one master of Youyu Village was the leader of the hunting team, Yu Liang, and Yu Liang has been cultivated in the Four Realms. There are two reasons for this situation, one is that when Yu Da Shell became the patriarch, Yu Liang's cultivation was not as good as him, and Youyu Village was the most populous, the most developed, and the most prosperous and wealthy tribe in this wilderness.

When the scale of a village develops to a certain extent and gradually departs from the most primitive and simple state, then the management and operation of various affairs need the best talents. Therefore, there is a council of elders in Yucun, and there are three elders in the council of elders, who jointly agree on the affairs of the clan. The fish shell is not Wakayama's opponent. But it cannot be denied that this man is very good, he is already a very rare talent in the wilderness, he is always scheming, and he is also good at assigning and planning big things. These abilities are not possessed by Yuliang.

The situation of Youyu Village seems to be a special case among the tribes in this wilderness, but in fact, the Qingshui clan was also like this back then. At that time, the highest cultivators in the Shimizu clan were Pan Gu's parents, but they were not patriarchs and priests, and the Shimizu clan was a larger, more prosperous and wealthy clan than Youyu Village.

This situation is in the castle on the Ba Yuan. It's more common. For example, Yue Geng, the lord of Gaocheng City, is not only not the number one master of the Gaocheng clan, but also an ordinary person who has not even entered the initial realm. There are many reasons why Yue Geng can become the lord of the city. His grandfather was a monk of the Five Realms and a co-worker in the national capital. I like this grandson the most, and I have taken Yue Geng with me to many places since I was a child. Yue Geng has a lot of experience and insight because of this, and his status among the clansmen is certainly not low.

Compared with other young people in the clan, Yue Geng has the most outstanding ability to manage various affairs, and also understands the etiquette and laws of the country, and was elected as the patriarch with the support of several important elders in the clan. At that time, this clan did not have the clan name of Gaocheng clan, and it was only after Yue Geng made great achievements that he became the lord of Gaocheng City, and he got such a new clan name. A clan may have several different clan names, and its descendants will have different branches.

However, there are still many city lords in Bayuan, who are the highest cultivators among the most powerful tribes in the region. For obvious reasons, personal strength also made it easier for them to establish authority among their clansmen, and it was not surprising that they were elected lord of the city. However, the level and means of governing the city are probably uneven, and not everyone can handle affairs as well and experienced as the mountain master.

However, there are many monks who focus their main energy on cultivation, and are not willing to worry about all kinds of complicated mundane things, as long as they can accept offerings and cultivate with peace of mind, and occasionally help the clansmen to do something, other miscellaneous things will not be asked. Especially those monks who have gone to the eighth or ninth turn of the Five Realms, their goal is to break through the Six Realms and become masters who can truly leave a legacy.

And after breaking through the Six Realms, most monks will of course seek a higher cultivation realm on the path to heaven, and even grow into immortals, so they don't care too much about the position of patriarch or city lord.

It was the most difficult position for the engineer in each city, because it had to be filled by monks from the four realms or above. But there are no absolutes in everything, and there are many masters who still like to sit in the position of the patriarch or city lord, and they can also enjoy more resources in cultivation, and they usually hand over a lot of miscellaneous matters to their subordinates.

But in any case, those who are able to enter the initial realm and cultivate will be valued by all tribes, and they will also have a higher status in the country, and in order for them to be able to cultivate better, they will be exempted from ordinary people's labor. If they can have the cultivation of the three realms or above, they will be respected by the tribe and the city and have a noble status, and if they are willing to serve, it is easy to get various positions, and most of them will choose to be supported as co-workers.

In fact, Ruoshan doesn't want to be idle, but to be honest, except for him, no one can preside over the overall situation of Shanshui City. The changes and disputes in this wilderness for more than ten years are both violent and complex, and even Lu Village and Huahai Village have almost suffered a catastrophe, and now they have finally just regained stability. Although there are outstanding talents among the younger generation, their ability and prestige are not enough to convince the public.

During this time, Li Qingshui focused on introducing the things he knew about the world to Huwa. He may be the best teacher in Bayuan today, not only has more than 300 years of experience, a hundred years of experience as a mountain god, but also as a host of the school palace. If you change people, in just half a year, it is impossible to tell too many things to Huwa.

At this time, it can be understood why monks above the Six Realms can leave their own inheritance and be called the real masters of the world. Because Xiuwei has broken through the Six Realms, he has a means to imprint complex information into other people's primordial spirits in the form of divine thoughts. Otherwise, a simple experience may not be covered in a few days, and it is difficult to describe the most important details clearly.

This kind of spiritual mind contains not only words, but also a variety of specific scene demonstrations and complex physical and mental experiences, making people feel as if they are there. Of course, the use of this method is not without limitations, if it is used on ordinary people, the Divine Thoughts and Heart Seals must not be too complicated, otherwise it will impact people's minds and the other party will not be able to accept and interpret them.

Theoretically, those who have the cultivation of the Three Realms can only receive the more complex Divine Thought Heart Seal in the fixed realm, and after reaching the Four Realms of cultivation, the interpretation of this Divine Thought Heart Seal will be basically smooth. Ruoshan has been cultivating for decades in the Five Realms and Nine Transformations, but even the last step towards the Six Realms has been slow to break through, so he has not mastered this method.

For the worldly masters, the Divine Thoughts and Heart Seals are in most cases not used to tell stories, but to guide the successors. Because many realms and perceptions in cultivation are difficult to describe and express clearly in words, it contains a lot of very intuitive or abstract feelings, which can only be taught clearly and completely with the Divine Thoughts and Heart Seals, otherwise it will take a long time for disciples to experience and explore, and they often will not be real.

Danli Qingshui did not teach the tiger baby any secret method of cultivation, which is equivalent to telling stories to the tiger baby, and many things have happened in many places over the years, so that the tiger baby can know all the things in the world before he goes out of the mountain, and understand what kind of people and things are in the world. But these are Li Qingshui's insights, and they still need to be experienced by the tiger baby in reality, and they may have different feelings at that time.

There are so many things that a child can't understand all at once. Therefore, Li Qingshui started from the situation that Huwa is most familiar with, and the first thing to introduce is the people and things in this wilderness. Huwa has only lived in Lu Village and Huahai Village all these years, and he has not even been to the Central Valley. And Li Qingshui, with the vision of the mountain god, introduced to Huwa the things he didn't see with his own eyes in the wilderness he lived in.

In the past ten years, this wilderness can be said to have experienced an unprecedented upheaval, and even a condensation of the evolution process of a long historical era, many things happened so suddenly but so naturally, it started after the tiger baby opened her eyes. (To be continued......)