After a while, the four of them came to an extremely flat red grass, and as far as they could see, there were three long and one short red grass, and even the stems were not far apart.

Cheng Yun squatted down and pulled a long one, raised his head and lowered his head, the grass root in his hand was still there, and he couldn't find the one he had pulled on the ground.

Qian Jin threw a few projectile-like things out, closed his eyes for a while, and shook his head towards Fang Xunhua.

Fang Xunhua held a long knife in his hand, wiped it on the back of the knife with one hand, and a knife with fire flew out of the ground.

Fang Xunshi immediately threw out a copper coin and suspended it in the air, and the word "treasure" on the copper coin pointed directly to the ground.

Cheng Yun got the signal of Fang Xunhua, the spiritual power was transported to the right palm, the horse was steady, and pushed down, the surrounding red grass disappeared, and in front of the four of them was a half-human-high bright red flower on a pile of corpses.

The flower has four petals, almost hanging down to the rhizome, and the cluster of stamens in the center of the flower looks closely to be the red grass that was three long and one short before.

Fang Xunhua was about to go up to pick flowers, and Cheng Yun divided the four petals into two with a sword.

In front of everyone's eyes, a small snake with a transparent two feet long and a baby's thin arm hung on a red grass.

The red grass is three long and one short, and it is very conspicuous in a pile of bones.

Looking at the grass that Cheng Yunshou pulled down before, it was clearly a bone of other small snakes.

"This kind of grass is called snake with red, snake demon beasts occasionally form after too many deaths in one place, which will attract nearby snakes to fight each other, and the last one will gradually become like this."

Cheng Yun pointed to the small transparent snake that was still wriggling, "If you want to become a demon beast, you must eat a snake with the same length as four stems, and if this plant wants to grow, it will need at least nearly a thousand flesh and blood." ”

Fang Xunshi asked if it was an illusion or something before, and Cheng Yun shook his head.

"Like some herbs, excessive consumption will paralyze the six senses, and hallucinations will appear, accompanied by snakes with the help of snakes, emitting a kind of qi, which is colorless and tasteless, and will produce illusions when inhaled, but why everyone will have the same hallucinations, there is no clear statement at present."

The sister who was hiding behind Fang Xunshi trembled her voice and asked Cheng Yun to collect it, saying that this time the credit was half of Cheng Yun.

It can be seen that Fang Xunhua is from the heart of fear, Cheng Yun made up a sword for the snake, found a clean stone to smash the snake into mud, buried it next to the snake with the red, four grass stems rolled up the snake mud like a snake, and finally the short leaf grew to the other three half, Cheng Yun pulled out the bag and handed it to Fang Xunshi.

Qian Jin is also well-informed, but this strange herb is really unheard of, and humbly asked Cheng Yun for advice, Cheng Yun explained that he had been a doctor since elementary school, and recommended the book "Qi Cao Lu" to Qian Jin.

Seeing that the snake companion Chi "ate" the snake mud like a snake, Fang Xunhua couldn't wait to lose the herbs, and heard Cheng Yun say that it was worth at least thirty spirit stones, so let Fang Xunshi press it at the bottom of the box and don't touch his knife.

Feeling that Cheng Yun was staring at him, Fang Xunhua changed the subject, "Have you not practiced any swordsmanship?" I can't even split accurately. ”

Cheng Yun took out his sword and swung it a few times, Fang Xunhua smiled, "I don't know what kind of swordsmanship you have, either you can't get on the table, or you are too clumsy in learning." ”

In order to thank Cheng Yun for his "life-saving grace", Fang Xunhua asked Qian Jin if he could teach Cheng Yun the use of some basic swords.

Qian Jin nodded in agreement, threw Cheng Yun a copy of "Sword Style Sword Moves", and said: "It's not valuable, but it is a must-learn for almost everyone who uses a sword in the world." On the way, you take a look first, and I'll teach you next time I rest. ”

Sitting on the back of a cow and slowly shaking the book, the word Quda was written under the title of the book.

It is said that this person is a heavenly sword immortal, and the sword was passed down in the world in the long past, and to this day only this "Sword Style Sword Move" and another "Piercing Word Decision" have been handed down.

Of course, these were not copied and written down by Cheng Yun, but by the secretary who read the Eight Classics himself and belonged to the category of strange news on the mountain.

Qian Jin took a wooden stick and tapped it into the wrong place, and learned quickly, but when the formula was connected into a move, Chengyun always had some strange movements.

Wen Sheng instructed a few times, and Qian Jin demonstrated it a few times by himself, but Cheng Yun couldn't make a move, and the tricks were different.

Inadvertently, he was beaten a little heavier, realizing that he was not the original teacher looking for painting and looking for poetry, and he hugged his fists and apologized.

Cheng Yun scratched his head, "No wonder Brother Qian, it's true that I'm too stupid, every time I change one style, I always feel awkward, and I change in the process." ”

Qian Jindao is out of the way, he was... It's been less than three months since I learned this book, right? This first trick should be like a decent one again?

I reluctantly encouraged a few words, saying that the cultivation is a way to grind kung fu, and the most taboo is a cliché to give up halfway, let Chengyun practice hard, and have a sense of it once at a time, just correct it slowly.

Nodding in agreement, Cheng Yun admits that in addition to being stupid, his memory is not bad, and being stupid is just to remember slowly, not that he can't remember.

Whether it is on the back of a cow or resting, Chengyun has been practicing the connection between the style and the style, and the change of the style is the next style, so that it becomes a move, and Chengyun naturally understands.

I also understand that the movements between the formula and the next style are fast or slow, straight or curved, all of which are different moves, but when practicing according to the book, the spiritual power always flows poorly, and there will even be a tingling sensation after practicing for a long time.

I tried not to use the spiritual power at all, but the martial arts qi and blood will also stop and go, unless the spiritual power and qi and blood are completely stagnant, it will be simple, and if you can't cultivate the sword immortal, you can be a ghost.

Cheng Yun had no choice but to slowly sort out the operation of spiritual power and qi and blood, and when he was resting, he would pull the two spirits to constantly draw the operation of spiritual power and qi and blood, and even tried to change the circulation of some meridian acupuncture points.

Repeatedly compared and looked at the old and new breathing methods before, but it was said to be self-created, but the extra meridians of his own were connected to each other with the meridians of the human race itself, which was just enough to achieve a spiritual power week.

This comparison, coupled with the existing cultivation experience, Cheng Yun found that there were traces of martial arts cultivation in the breathing method given by Lin Lao, and the breathing method within the ring seemed to activate this trace?

Cheng Yun is uncertain, but his own meridians are compared with the two, compared to the human race, there are four more meridians and four veins, and there are two more meridians and two veins in the ring.

There are also a lot more acupuncture points, and there are two more veins in the Qi Sutra, which are on the left and right. There are four meridians of yin and yang of the hands and feet.

There are also two veins from the dantian to the sea of qi and then up to the marrow of the head, which do not interfere with each other but are connected by acupuncture points, and Cheng Yun guesses that it is these two veins that cause the vision of his current cultivation.

At present, the breathing method has not involved many meridians, and only a few acupuncture points are related to the flow of spiritual power and qi and blood.

After trying for a few days, Cheng Yun accidentally found that when spiritual power and qi and blood occasionally collided in the meridians, the obstacle of the sword would be smooth and minimal, or could the spiritual power and qi and blood fuse together when they collided to offset the obstacle?

With a bit of direction, Cheng Yun at least felt that the sword training during this period was at least not in vain.

It is often said that the most taboo thing to practice is to give up halfway, and it is annoying to listen to it too much, and I don't see the old students who often say that they have practiced a sword immortal, but there is still a reason, but the old students are not too qualified.

Although it is only a trace of direction, Cheng Yun feels that he can do it slowly, and one day he can freely play the sword, without this trace, it may be all given up in a few days.

Zi Bucai has been talking a lot less with the sword these days.

Since the loss of the body, the two spirits have been regarded as sympathy for the same disease, and they are forced to recognize the main fortune for some reason, which is a kind of great road oath for the spirit body bound by the entity, so they have gradually become familiar with each other in the past few years.

But when he practiced the sword, he read the book "Sword Style Sword Moves", and the sword scolded the so-called heavenly sword immortal, copied the "Three Ways of the Sword" of the real sword immortal, and hid the secret door to enter.

Like the Great Dao of the World, monks and martial artists can enter the Dao, but in different ways and angles, and the same is true for the way of the sword.

The secret door is like a house, you invite someone to build brick by brick, but you don't want to hide a secret door to enter.

Even if he leaked the luck in his house, the person who built the secret door could enter at any time, smash it at will, and took the word "real sword immortal", although it can't cause and effect much, but invisibly, secretly, it is really disgusting.

As soon as the sword saw Chengyun, he had to follow the practice in the book, and he was glad that he carried himself on his back, and used a trace of kendo to suppress spiritual power, so that Chengyun was different from the inner and outer kendo, just like the sword of the two worlds, but there were more opportunistic shortcuts.

Because of this matter, the rule of silence between the two spirits was ruined, and Jian Yi even appeared himself from an unknown amount of time ago, holding a sword and pointing at Zi Bucai, until the inner spirit woke up for a moment, and drove the sword out and then couldn't enter the ring.

When he was blasted out, he vaguely heard the meaning of continuing, the meaning of this is difficult to understand, Jian Yi didn't want to be contaminated with this anymore, he was so happy, if he didn't know the inner spiritual roots, all kinds of things he knew would have been told to Chengyun.

Looking at Zi Bucai's style again, it's really a dog who can't change eating.

Even if there is a lot more chance than a trace of silk, the second spirit can regain true freedom, but the sword can only be a sword.

As long as you are lucky to really practice the sword at this moment, it doesn't matter if you are a sword immortal or not, whether you are a sword immortal or not, with a sword, my sword can have a drink with you, and if the wine is not bad, I can teach you a little more.

But what makes it difficult for Jian Yi to understand is that even if he is opportunistic, why can this fusion of spiritual power and qi and blood overwhelm a heaven and earth sword dao?

Even if this world is fake, it can't be fake, and even if it is considered to be your own luck, how can you do it? How can it?

It is not impossible for spiritual power to melt qi and blood, naturally there are predecessors who have tried, not only tried, but there are also many successful people, and the advantage in the same realm is also great.

However, just as there is only a trace of harmony in success, and the next moment it is separated, all kinds of hardships are no less than another avenue, no matter how big the road is, how can it beat the other avenue?

No longer want to trouble himself more, Jian Yi plans to find a good opportunity to talk to Cheng Yun, of course, Cheng Yun can't do a good job of sword practice thanks to himself It can't be said, otherwise how can there be a style of sword practice?

Qian Jin saw that Chengyun, who had been silent for a few days, suddenly smiled, and gave three more sachets.

Sighing and thinking, I really gave up, and as soon as my thoughts drifted farther away, I saw Cheng Yunlian start to practice the most basic three styles, stabbing, teasing, and splitting.

Every time it is slower and slower, every time it is more and more tired, and then I look at the sister and brother who have a straight nose and smell the sachet, what is it for a good man to give sachets.

While running the breathing method to restore spiritual power, while making the fairy trace perceive the flow of spiritual power around him, although the effect of dual-purpose is average, and it consumes mental energy, but it is about to leave the tent plain, and it is the time when there are the most accidents.

Besides, Chengyun feels more and more handy at using two things, even if it is very slow and slow, Chengyun is also extremely willing.