A month later, Xu Wen took the Wang family back to Jinghong Island, arranged accommodation, determined responsibilities, and was very busy.

And with the addition of these people, the original shortage of manpower in Jinghong Island was completely changed.

Up to now, the personnel of Jinghong Island can be roughly divided into four sources:

One of them is the original residents of Jinghong Island, Yang Zhen, Hejiu and others are all in this group.

They occupy a favorable location, but they do not have Jindan real people, and there are many internal contradictions, but they are the most loose.

The second is the clansmen brought by Zhuangjiale, although the number is small, but because of the golden pill of Zhuangjiale, the development momentum has been very rapid in the past few years.

The third is Zuo Mingyue and other Xu Wen's original relatives and disciples, although they came late, but because of the closest relationship with Xu Wen, Zuo Mingyue advanced to Jindan, but it was very much a taste of coming from behind.

In the end, there is the Wang family, when it comes to overall strength, the Wang family's large group of people is undoubtedly the strongest among all parties.

Xu Wen's goal is not to let the Quartet hold their own groups and establish obvious factions.

It is necessary to break down the barriers between each other in the shortest possible time and let the four parties completely merge into one.

The method is also simple, there are now a total of four Jindan real people in Jinghong Island, himself, Zhuang Jiale, Wang Yezhi and Zuo Mingyue.

Except for him, there were not many disciples for the others, so Xu Wen prepared to let the other three accept some disciples and distribute them among all parties as much as possible.

In this way, you have me, I always have you, and naturally the factional barrier is broken.

In addition, in various groups such as shops, treasure ships, and law enforcement teams, it is also necessary to pay attention to the arrangement of forces of all parties and disrupt their idea of grouping.

Strive to establish a culture and habit of only talent, regardless of origin, in the island of Thrilling Hung Island.

Talking about these ideas with Zuo Mingyue and Zhuang Jiale, both of them agreed.

The two also discussed the division of labor, Zhuang Jiale is old, he doesn't like to fight and kill, or mainly guards Jinghong Island and deals with internal affairs.

Those things outside are mainly based on Xu Wen and the three of them.

Both of them agreed with this plan, and Xu Wen naturally didn't say anything, and immediately asked Zhuang Jiale to take a few people to greet Wang Xihua and his party on behalf of Jinghong Island.

Xu Wen, together with Zuo Mingyue and others, paid close attention to the battle between the Eight Desolation Gate and Luofeng Mountain, and began to arrange the defense of Jinghong Island, Jiulong Island, and Yuehe Island.

With the new platform, it is much easier for the three parties to communicate with each other, and it is possible to communicate almost instantaneously and support each other.

Although the Eight Desolations Gate and Luofeng Mountain are hostile, there has been no direct conflict for the time being.

If Luofeng Mountain could limit its power to a thousand miles and not continue to expand in the direction of Bai Yujing, the two sides would not necessarily fight, but everyone knew that it was impossible.

A sect with three late Yuan infants, it is impossible to support the development of the sect in that place, and expansion is inevitable.

When arranging the defense, Xu Wen also included the three islands in the Taiyi Psychic Book, and the map of mountains and rivers representing the Dacheng Sea area began to become clearer and clearer.

He vaguely felt that a vigorous vitality was rising from this sea area, soaring into the sky and unstoppable.

After doing this, taking advantage of the last calm before the war, Xu Wen began his retreat.

This time, he put his primary goal on the cicada's transformation of the snake.

With the start of Taiyi Tonglingjian, he always felt that this spell had a mystery, and it would bring him unexpected surprises.

The starting point of this spell was very high, and after he pondered it repeatedly, after fusing several spells of Li Dai Taozhuang, he had been promoted to the middle grade of the third order.

Before, because he had not found the third-order spirit wood, he had not made a stand-in puppet, but after exchanging the fragrant pear wood this time, he could finally put the stand-in puppet on the agenda.

Third-order stand-ins are very difficult to make, not only to have a certain level of refining, but also to have a lot of spiritual objects and their own essence and blood.

Fortunately, these things are not difficult for Xu Wen now.

After March, with the injection of a few drops of essence blood, the brilliance flashed, and a bit of his breath suddenly appeared on the humanoid puppet.

A strange connection rose in his heart, and the puppet seemed to become one of his doppelgangers.

The next moment, the golden body left by the jade cicada suddenly shook, and many spiritual texts quickly gathered and turned into a talisman, which was very similar to the cicada's snake solution.

But compared to what he realized himself, this cicada snake solution is much more powerful and perfect, and it can completely look at a spell to make an incarnation.

Xu Wen instantly blessed his soul, raised his hand to lead, and the edict suddenly became brilliant, and a golden light shot out, flying in his hand again and again, instantly outlining an identical phantom of the edict.

Fu Zhao continued to fly around him, taking away the aura of the Dao, and finally turned into an illusory figure and fell on top of the puppet.

In a flash of brilliance, the puppet suddenly swelled and turned into a humanoid shape similar to Xu Wen's.

Completely different from the previous puppet, this newcomer is full of blood, and he is not a wooden puppet at all, but is no different from a flesh human.

The aura and mana are almost exactly the same as his, if it weren't for the fact that he was much weaker, he could hardly see the difference between the two.

Looking at Xu Wen, the avatar smiled slightly, bowed and said:

"Daoyou, please, thank you Daoyou for creating me out of nothingness!"

The art of incarnation, this is the art of incarnation.

Looking at the copied self and feeling the strange feeling that his heart is my heart, Xu Wen was pleasantly surprised.

Now he knew that the spell of the cicada metamorphosis snake solution was actually derived from the Three Qings of One Qihua, and he accidentally restored it to the original version - the art of incarnation.

Of course, his incarnation technique is far from being comparable to the One Qi Transformation Sanqing, but it can also create a Jindan incarnation with one-tenth of his mana.

The biggest difference with a puppet is that the avatar has a fairly strong ego and can act on its own without the need for the owner to maintain its mind all the time.

Whether it is dealing with specific things, studying spells, or cultivating, he can ask questions independently, just like his two sides of the same body

The art of incarnation is an extremely mysterious spell, and ordinary Yuanying real people may not be able to master it, but he can have this skill in the Jindan realm, and his strength will inevitably be greatly enhanced.

Li Daitao's stiffness and cicada's ability to solve the snake also exists, and he can block a lethal attack for Xu Wen at a critical time.

Of course, Xu Wen would never do that kind of thing of boiling cranes and burning the qin, and the role of the incarnation is in other aspects, not in the substitution of death.

To create this avatar, Xu Wen consumed a lot, and it took ten days of meditation to recover.

In the space of ten days, the mana of the avatar also increased a lot.

The upper limit of this incarnation is his three success powers, and as long as he is given enough time, he can completely cultivate to this limit.

Moreover, the other party seemed to be still pondering various spells, and his understanding of many spells was much deeper.

Although the incarnation is him, he is not exactly the same, and there will be slight differences in talent and interests, resulting in a slightly different understanding and direction of spells.

It's like there's an extra self, thinking, thinking.

Needless to say, the divine effect of the incarnation was immediately in his mind, and he wanted to create a second incarnation, but when he read it together, he felt extremely difficult.

This has been the case several times in a row, and Xu Wen quickly understood that for him now, one incarnation is the limit, and there can be no second one.

Also, this kind of mysterious method, even the great supernatural power of one qi and three clears, can only transform into three incarnations, and his current realm, being able to transform one body is the limit.

If you want more, you will have to look forward to Shu and be insatiable.

There is still a piece of fragrant pear wood left, which can just make a stand-in puppet, but it is just a pure stand-in puppet, without the mysteries of the incarnation.

However, after the transformation of one gasification and three cleans, his stand-in puppet method is much more sophisticated, and he can deal with more situations.

After doing all this, more than half a year has passed, and Xu Wen turned his mind to the portrait of the Wang family.

After getting this portrait, he wanted to explore the secret several times, but Xiangyang Mountain was the ancestral land of the Wang family, and he was afraid of causing some unknowable changes, so he endured it and did not move.

After observing these days, he has roughly understood the subtlety.

Together, the Qinghuang Gong flowed rapidly, and was gradually pushed to the realm of the late Jindan by the Northern Underworld True Scripture, and raised his hand to press on the portrait of the dragon, and the powerful mana went straight into the dragon.

This painting has been hanging in Xiangyang Mountain for I don't know how many years, and the ancestors of the Wang family originally wanted to leave a legacy for the Wang family, so as not to decline quickly after his death.

Who knows, because the character in the painting is Bai Yujing Yuanying, and he is the ancestor of the Wang family, although the Wang family worships day and night, no one will ever look at it carefully.

The secret was hidden for thousands of years until Xu Wenlai was revealed.

The golden light of the Dao continued to fly on the dragon's body, and one after another the spiritual text flew out, slowly turning into a formation inheritance called the essence of the Great Wilderness Dragon Descending Formation.

Xu Wen was a little disappointed, he didn't expect it to be the content of Xiuzhen Baiyi, he originally thought it was some kind of magical power?

He doesn't have enough time now, and he doesn't want to waste it on cultivating the true arts.

Just as he was about to withdraw his mana, the avatar on the side floated up, raised his hand, and the essence of the Great Wilderness Dragon Descending Formation suddenly flew towards him.

Dao joy came from the incarnation, and he seemed to like the formation very much.

Xu Wen was stunned at first, and then he was overjoyed, but he didn't expect the incarnation to be talented in the formation.

Immediately, the mana output was increased, and all the contents of the essence of the Great Wilderness Dragon Descending Formation were exported, so that the avatar could slowly comprehend it.

Every time the avatar sees something and comprehends something, these things will appear in Xu Wen's mind synchronously, completely merging with his own thoughts and thoughts, parallel and blending.

Obviously, they are two individuals, their thinking and talents are different, but their thoughts can be completely synchronized, which is extremely strange.

Xu Wen couldn't understand the mystery of it, but he only felt that it was like the wave-particle duality in his previous life, and he and the incarnation were both manifestations of the same ontology in different physical directions.

In essence, they are still the same person, whether they are ontologies or incarnations, they are just projections of the self in different directions.

This is just his speculation, how it is, only when he is promoted to Yuanying and comprehends the true technique of one qi and three clearings, can he understand.

(End of chapter)