188，

When Xiao Zheng Lun and I heard this, we were greatly relieved. We sat down on our usual futon and looked at Master. I asked Master curiously, "The three major sects are actually going to close the mountain gate!" What's going on? ”

Master shook his head. He frowned again at this moment: "Those families actually closed the mountain gate together, this kind of thing is really unheard of." I'm afraid that there will be a great calamity to descend to the immortal cultivation realm. As he spoke, the master couldn't help but fall into deep thought, and his expression became very solemn.

When I heard Master mention the word "Great Tribulation", I immediately thought of the upcoming "Great Tribulation of the Gods." But according to the information given to me by the Xiaopo system, there are still almost two hundred years before the Great Tribulation of the Gods. Moreover, the exposition of the sect wished that the Great Tribulation of the Gods would come as soon as possible, so as to help the Twelve Golden Immortals go down the mountain to survive the killing ring. Where can the mountain gate be closed tightly and people will not be allowed to leave Kunlun Mountain?

I threw my doubts to the small broken system. Xiao Po searched the system and shook his head, indicating that it was not clear either. The only thing that is certain is that the timing of the arrival of the Great Apocalypse has not changed. This kind of thing is a destiny and will not change because of the will of an individual or a certain group.

I couldn't even retrieve the reason for the small broken system, so I was even more curious. As far as I know, since Hongjun Ancestor is in line with the Heavenly Dao, his three apprentices, Lao Tzu's cultivation of the natural and free method, is not leisurely. Let's not talk about this one. Yuan Shi Tianzun and Tongtian Sect Master were desperately expanding the power of the sect, and the two of them were competing with each other and were about to roll into a Taiji. The exposition of the teachings is quite good, in addition to the talent, it pays great attention to the roots and feet of the disciples, and believes that the innate roots and feet determine the upper limit of the disciples, so the whole sect is not much more expensive to accept disciples. The "teaching" theories of the Tongtian Sect Master and the Yuan Shi Tianzun are different. To put it nicely, it is called "there is no class in teaching", as long as the talent is good, you can accept it if you meet the minimum standards of interception, and give it a chance. In fact, there is not such a strong faculty in the sect to distribute. Most of the disciples of the sect are taught by the general religion, and a set of cultivation cheats are taken to understand on their own. The fact that a low-level disciple can listen to a "lecture" by a top monk for a hundred thousand years is a great creation, and he cannot enjoy the kind of one-on-one high-quality education of teachers and apprentices. Therefore, the real awesome sect is to serve the Seven Immortals and Zhao Gongming. The remaining 99 percent are small shrimp that act as cannon fodder. The two religions have their own merits, and it is impossible to say who is stronger than the other.

As far as the Yuan Shi Tianzun and Tongtian Sect Master, the two volume kings of today's "education circles", are concerned, it is impossible to close the mountain gate without the great danger coming. After all, there are so many wizards in the world with an annual output. Those talented cultivators will not waste their time in vain, just waiting for the two sects to be expounded and intercepted. The mountain gate is closed on your side, and the dojo that has its own mountain gate that is not closed is widely opened. This kind of brain drain, the slightest change, will lead to the weakening of the luck of the two major sects. Whether it was the Yuan Shi Tianzun or the Tongtian Sect Master, they couldn't bear such a loss.

Or rather, they can't stand the pain of watching a good fish being caught by someone else.

Seeing a competitor get a disciple with good qualifications is more painful than losing it yourself.

189，

I looked up and asked Master if we should close the Yunguang Cave with the tide.

Master was interrupted by me. Instead of blaming me, he thought about my suggestion. In the end, the master shook his head: "I don't know when they reopened the mountain gate." What if our master and apprentice were in retreat in the cave and had an epiphany, and they came to the door, wouldn't it be good? ”

Master, this means that we masters and apprentices still have to go.

190，

After a dozen burdens, Master took me and Xiao Zheng Lun out of the cave. It was already quiet outside the cave, and there was not a single disciple who was expounding and intercepting the teachings. Many monks in West Kunlun only dared to run out at this time. The neighbors on the left and right of Yunguang Cave came here and exchanged news with the master. In fact, except for everyone who knows that the big sects in this great realm have closed the mountain gates, there is no more information to pass on to each other. The two real people saw that our master and apprentice were carrying the burden on their backs, and they were aware. They hurriedly turned around and ran back to the cave, shouting that they were cleaning up the battlefield, and the apprentices who wanted to take advantage of the two sects hurriedly went to clean up and find a safer place to practice.

The three of us stood at the entrance of the cave and sighed. The master pinched a trick to seal the Yunguang Cave. Then, Master drove the colorful clouds and took Xiao Zhenglun and me to the east. The master took the two of us to the cave of Shi Ji Niangniang, who was familiar to each other - a white bone cave in Skull Mountain outside the Wandering Soul Pass.

I stood at the door of the White Bone Cave, looked up at the three big characters "White Bone Cave" carved on the stone on the cave door, and couldn't help but fall into deep thought. It seems that the successive masters of this cave, whether it is Shiji Niangniang, or the white bone spirit, or the Zixia Fairy, the Spring Thirty Niang, are all tragic in the end.

This cave house, I'm afraid it's not so simple, it's likely to have some feng shui words.

It's a pity that I couldn't learn Wang Deyi's skills of being able to make public opinion, so I can't say two, three, four, five, six.

191，

Maybe I can persuade Shi Ji Niangniang to change the name of the cave.

192，

Shi Ji Niangniang was very happy to see the master come to his side. Shi Ji Niangniang immediately instructed the waiters Biyun Boy and Caiyun Boy to prepare good wine and food for entertainment. After a good meal and drink, Shiji Niangniang asked the master why he suddenly came to his "poor mountain and remote land" - this is really Shiji Niangniang's modesty, although his mountain is called Skull Mountain, and the name is terrifying, but it is not really a mountain piled up with skeletons - otherwise it would have been destroyed by virtuous people - but an ordinary stony mountain. The mountains are not high, but the vegetation is very vigorous. At the bottom of the mountain, there is actually the end of a spiritual vein, which is very aura.

The reason why it is called Skull Mountain is because Shiji Niangniang herself said it. It was when he had just become a sperm that he was timid and had low mana and was afraid that mortals would harm him, so he used a blindfold to make passers-by think that there was a mountain of skeletons in front of him, and scared everyone away. Over time, it became known as Skull Mountain. Shiji Niangniang's aesthetics have always been a bit problematic, and she actually felt that "Skull Mountain" was very powerful and domineering, so he simply recognized the name himself. In order to line with this name, the cave was changed to "White Bone Cave".

When I first heard Shi Ji Niangniang talk about the origin of the "White Bone Cave" with great interest and pride, my master was very eager to say something.

The master explained the situation to Shi Ji Niangniang. Shi Ji Niangniang listened to what happened to our master and apprentice, and was very embarrassed and sympathetic: "Your master and apprentice are really destined to be in such a disaster." ”

"Isn't that so?" The master said stupidly, "It's really a disaster from heaven. Knowing this, he shouldn't have responded to the appointment of Lingbao and Daoxing to visit the tomb of Shilaozi Zulong. ”

Shi Ji Niangniang immediately comforted the master: "Daoist friends, don't say such frustrating words. The dragon clan has been destroyed, and the ancestral dragon tomb is like many secret treasures and treasures in the world, which everyone can fight for. It's those two sects that are too domineering. Let's see how long they can be proud, and there will be a time of retribution. ”

I sat down under the master and glanced at Shi Ji Niangniang in some surprise. Sure enough, like Shi Ji Niangniang, who is named under the big sect, in addition to taking a name, he has no benefit from half of it, but the low-level disciples of the outer sect who have to pay tribute every year hate and poison their own sect.

In such a comparison, I still think that West Kunlun is good. Each family is a small family, and the poor are a large part of the poor, but the master and apprentice love each other, how can there be so many bad things.

As for Ao Guang's betrayal of his master, it is a minority phenomenon. If this old Jiao hadn't been in the Heavenly Court, Xi Kunlun's scattered cultivation would not have made him feel better at all. He must have been whipped by his master and cramped to make a tendon and bone whip.

193，

Master lamented once and did not continue to complain. He explained the real purpose of this trip to Shi Ji Niangniang: "I want to find a safe place for my little apprentice to go rich and prosperous in the world, but I can't find a way. ”

Shi Ji Niangniang did not reject the master's request. He lowered his head and pondered for a moment, then said slowly, "I have two ways here. One is Chentangguan. Eighty years ago, there was a flood in his place, and it was because I was afraid that I would flood this side of the cave and raised the dams on both sides, so that he could avoid many losses; The other is Jizhou Houfushang. When the old lady was pregnant with her son, she met a robber. Fortunately, my two boys were playing in the sky and saw it, so they rescued them. These two kindnesses have not been more than a hundred years, and mortals must still recognize them. Which one do you think is better? I'll take your apprentices with me, and I don't think they dare to deceive me. ”

194，

I sat at the head of the master, looking at my nose and nose, and I didn't dare to say a word, but I dared to silently pray that Kong Xuan's baby must not be triplets. I can't stand it, I really can't stand it.

195，

In the end, as written in the original book of "The Romance of the Gods", the master chose the Hou Mansion of Jizhou to make a place for the little junior brother to live in. The reason is that Chentang Pass is close to the East China Sea, and it is also close to Penglai Xiandao, the dojo of the sect. Although it is said that the sect has now closed the mountain gate, out of caution, the master still chose Jizhou in the interior. The master and Shi Ji Niangniang discussed it properly, and took Xiao Zheng Lun to Jizhou the next day. Leave me alone to guard the house for Shiji Niangniang.

I sat cross-legged at the door of the Bone Cave, in a field of rape where butter and oil were blooming brilliantly. A few little boys in Shiji Niangniang's cave are jumping around, busy like a swarm of little bees. They are all the essence of the clouds in the sky and the colorful clouds, and they are close to the cultivators by nature, and when they see the cultivators who have attained the Dao, they will follow them to the other party's cave and beg the other party to enter into a master-servant contract. They have a peaceful, lively, and extremely obedient temperament, and they are the elves that many immortals like to summon.

I like it, but I don't take it seriously. There are countless clouds in the sky, and new spirits are created every moment, which is a constant stream of consumables. In order to kill the innocent boy in the cave, Shiji Niangniang deliberately went to the old door to ask for an explanation. This can't be said that Shiji Niangniang is small-minded. He lived alone in this inaccessible cave, how empty and lonely he was, and he probably regarded these innocent elves as children.