Chapter 146: Peeping

"You're good to go!"

"The first night after you go back with your boyfriend, you will have children, but you must not be contaminated with evil within a month, otherwise you will fall short!"

"Before using your half-hung exorcism ability, weigh it yourself."

Wu Heng waved his hand and impatiently motioned for her to hurry up.

This woman has signed his blood paper, and he got her name, no matter where she goes, it is within his monitoring range, so she is not afraid of what will happen to her.

As for the child, Wu Heng naturally lied to her, put a shackle on her and let her settle down a little, he is not a son Guanyin, how can he have that kind of ability.

When Zhenqin left, Wu Heng sensed the location of Chanel and Weaving Yarn and found that the two were still at home.

Just about to stop the induction,

His heart fluttered, and he tried to use the ability he had just acquired.

Through the link to Chana, I tried to sense her situation.

It's really remotely sensed!

Originally, the sensing ability that could only be used by contact, through the curse-like connection of 'asking names', it was able to ignore the distance.

"Blood is in. Flow! ”

A thought was delivered.

After sensing a slight hint of the image of the demon's dwelling place, the mountain, he quickly disconnected the link.

Chana, who was weaving and painting with her daughter at home, suddenly felt a palpitation, as if something ominous had happened, and turned her head to look around, but found nothing.

The 'Fufeng Taisha Shouyi' rune paper placed next to the shrine trembled slightly.

The flower pots outside the window were crawling with green caterpillars.

"It's coming!"

was painting the weaving yarn of the omelet rice, suddenly raised his head and stared at the direction of the wooden cabinet, and said happily.

This sentence made Chana look terrified.

Perhaps because she was in a good mood, she persuaded the Demon of the Spirit, but the Demon only shook around and then disappeared again.

The dead silence in the room disappeared and the warmth returned.

But Chanel looked at her daughter, and a sense of alienation aggravated her eyes, and this strange daughter made her a little scared.

Wu Heng recalled the illusory place like a bubble just now, which seemed to be a different space under a big mountain.

Countless children's phantoms are laughing and playing inside, looking innocent.

But if you look into the eyes of the children, they will see that their eyes are full of coldness and resentment, and their playground is made of bones.

The ball kicking back and forth is the air-dried woman's head.

That head is probably the mother of one of the children on the team.

'Mountain' is a place where children's innocence and innocence are guided and brought into full play.

Those children do not know the difference between life and death, have no concept of good and evil, and all their actions are only derived from their curiosity and playfulness.

Even the most evil person will have a rod and scale in his heart, and he can understand the definition of good and evil.

But only children, when they beat snails into puree, strangled chicks, drowned puppies, always with excited smiles on their faces.

Because they don't know what evil is!

Not knowing what they are doing means pain and represents the silence of life.

There is only one kind of person who can slightly match this, and that is the cultists of the evil gods.

After being brainwashed, those believers will regard evil as good and give to others, but they are still not as good as young children who have no good and no evil.

An ignorant child, if he has great power, is the most terrifying creature.

Because doing what you want, the key is that this heart is extremely ignorant.

That's exactly what yarn weaving is.

Of course, this does not mean that she is a cruel person by nature, just because of instinct.

Most children, under the guidance of their parents, will grow up mentally mature, and they will also forget those behaviors and personalities when they were young.

This is also the brain's protection of human nature.

If an adult is still like a child, who does not know what good and evil are, then that person is definitely the most dangerous person in the world.

Fortunately, Wu Heng disconnected in time, otherwise the Demon Demon would probably kill Chana directly, causing the failure of the delaying plan.

Wu Heng is really satisfied with this kind of skill matching.

Originally, induction was a very chicken function, and it was said to be induction, but it was more like probing and mocking.

It's like anyone who is suddenly snatched by a stranger, looking through the browser records, looking at the photo album, it is estimated that they will be irritated.

However, with the cooperation of 'asking for names', it means that Wu Heng can find puppets and scapegoats to go to the supernatural scene.

Then, through the puppet he controls, he can not only sense the strength of the evil spirit, but also plan thousands of miles away to avoid the invasion of the evil spirit.

Wu Heng's brain had already thought of dozens of tactics that could work with this ability in an instant.

For example, if you put a person contaminated with the Demon in a fixed place, and then remotely sense it through the other person's body, the Demon will be attracted to the location of that person and explode.

Maybe that person will die, but Wu Heng will be fine.

This can be used for various schemes such as driving away wolves and other evil spirits, or luring snakes out of their holes.

The effect of the combination of these two abilities, which are not very strong, is somewhat practical beyond Wu Heng's expectations.

In the next two days, Wu Heng eliminated many weak floating spirits without rioting in the Demon of the Spirit.

I also visited various spiritual mediums such as Shinto, Buddhism, and Shugendo.

Shinto worships some evil spirits and monsters, as long as they are not evil cults that kill people on a large scale, they are all within the scope of their beliefs.

Buddhism, on the other hand, is a characteristic Buddhism that integrates elements such as Tantra, Zen Buddhism, and Bodhisattva Ring Precepts on the basis of Huaguo Tiantai Buddhism.

When Wu Heng went to the temple, those monks happened to be holding a "blind date for young monks", and they were able to get married and have children.

The presiding position of the temple is still hereditary.

Moreover, the monk's market is not bad, 12 young monks, attracting more than 40 school-age women to apply.

These all opened Wu Heng's eyes.

In the sparse island country, the temples of these monks are very luxurious and spacious, covering an area of several thousand square meters at every turn.

After Wu Heng revealed his identity as a psychic association, he was also treated as a VIP.

By the way, he learned some Buddhist rules, not all monks can get married, and monks with exorcism abilities can't actually get married, but they can have sex with women at will.

But rules are just rules, and if you really want to end it, in this place where there is evil everywhere, no one dares to oppose a cultivator who exorcises demons.

What surprised Wu Heng the most was the Dao of Cultivation.

This sect has fully exerted the stealing and merging habits of the island people.

The theories of Tantra, Zen Buddhism, Shinto, mountain worship, Taoism, Chinese medicine, martial arts, yoga, shamanism and other theories are fused and stewed into a hodgepodge of "stitching monsters".

The good thing about it is that everything that can be sewn is sewn.

The bad thing is that everything sewn is useless, plausible, and exorcism ability is ranked at the bottom.

The way they practice exorcism is by chanting sutras.

Chanting all night, chanting under waterfalls, chanting in smoke, chanting over a fire, chanting in the snow.

Anyway, it's chanting in a variety of environments.

The people who possess the ability to exorcise demons in the Shugendo do call themselves 'Yamafushi', and they all love to climb mountains.

After a friendly visit, Wu Heng, in order to express his kindness, pointed out to them the mountain where the Demon Demon was located.

told them,

It was a spiritual mountain that contained spiritual energy, and he had seen the Buddha's light in it, reflecting it from the mountain.

This is exciting news for the self-proclaimed Vajra Zao Bodhisattva's monastic path.

The relationship between the mountain and the Buddha is what they like to pursue the most.

(End of chapter)