At this moment.

The monks in the hall looked at the little Taoist priest who stood up, and their eyes couldn't help but be a little surprised.

You must know that many of the people here are seniors in the cultivation world, or those in high positions, and the juniors will always be a little lacking in confidence when they see them.

Especially this great monk of the Western Regions, he clearly put on a posture of looking for someone to settle accounts.

If you are an ordinary person, even if you consciously take advantage of it.

It is inevitable that you will have a suspicion.

But this little Taoist priest is frank and calm.

Not to mention anything else, just this bearing, has surpassed many peers, but I don't know which disciple it is.

Just thinking about it.

I saw the great monk of the Western Regions staring at Li Muxuan with a smile, "Good spirit, Lao Qu looks at your dress, you should be a Taoist priest, I don't know where the teacher is?" ”

As soon as the words fell.

Huiyuan next to him immediately took over the conversation.

"Master Dupu."

"This is the master disciple of the Trinity Gate Great Ying Immortal."

"This time, the little monk was ordered to arrest the disciples, because he had a magic weapon on his body, and with just a light pat, he could make people's hearts have demonic obstacles, causing us to almost die."

As he spoke, Hui Yuan took out the small drum taken from the evil monk's waist and continued.

"Thanks to this high Taoist for helping."

"But I think you also know that the apprentices are strong in their means, and they have magic weapons to protect themselves."

"In this life-and-death struggle, it is not easy to keep his hands, so the death of the disciple is completely self-inflicted, and it has nothing to do with this high dao."

The voice hasn't fallen yet.

He was rudely interrupted by a monk from the Western Regions called Dupu.

"Did the old man ask you?"

As he spoke, he pointed at Li Muxuan with one hand and said undoubtedly: "Junior, you come and tell the old man." ”

Hearing this, Li Muxuan looked at the great monk with a calm expression.

Suddenly I felt a little bored.

After embarking on the path of cultivation, whether it was the elders and brothers of his own sect, or the sect leaders, patriarchs, and disciples of the same generation that he met in the Lu family or on the way to travel, he actually felt quite good.

But the monk in front of him gave him a feeling of one word.

False.

Putting on a strong posture of an elder, it is too contrived to use this means to establish authority.

It's not like a practitioner.

Instead, like those self-righteous country emperors.

Of course, it is not surprising that there are such people.

After all, the world is so big, there are all kinds of people, especially this frog at the bottom of a well.

This is not discrimination, but the smaller and more remote the place, the narrower the eyelids, coupled with the high position, often commanding, it is inevitable to have this heart.

Come to think of this.

In the face of the menacing Dupu, Li Muxuan didn't plan to get used to it, and directly flipped the table.

"Are you deaf?"

"Can't you hear what Master Huiyuan said just now?"

A flat voice sounded.

Du Pu's whole face suddenly turned the color of pig liver.

Since he was ordained as a monk.

Mo said that it was the Western Regions, and no one dared to talk to him like this even in Middle-earth.

Where to walk is not treated respectfully, a master's sycophancy, but this unruly little Taoist priest in front of him actually dares to insult himself.

This should be placed in the Western Regions.

You have to skin him, cramp him, and dig out his heart!

And at this time.

Many monks next to him were trying to hold back their laughter.

This monk from the Western Regions wanted to be an elder, but people didn't like you at all, and even flipped the table on the spot.

As for the unpleasant words?

Oh, then don't make things so ugly!

No, he obviously didn't think so, he only felt that he had been disgraced, and looked at Li Muxuan with a pair of squinting eyes, "I heard that Lingshi Daying Immortal is the first person in Xuanmen today." ”

"Lao Wei's cultivation may not be as good as his, but he is more or less the same generation as your master."

"I never thought that his disciples would be so rebellious."

"The old man just asks for the source, and you evil words will speak against you, just your arrogant and rude, no elders' attitude, and you are not afraid of ruining your master's reputation."

The voice fell.

The eyes of all the monks present instantly turned into disdain.

This monk from the Western Regions doesn't say anything else.

The skin is really thick enough.

Forcibly touching the porcelain family, the big Ying immortal.

The elders opened their mouths, closed their mouths to the elders, and even said that they had ruined the reputation of the master.

Seriously, this would be a bit reckless.

I'm afraid I'm going to start with him directly.

Come to think of this.

Everyone's pupils shrank suddenly, could it be that this big monk just wanted to force this little Taoist priest to take the initiative?

Indeed, even if he really wants to avenge his disciple, I am afraid it will be difficult to buckle his hat for the bad things that his disciple has done, but once the other party strikes first, then things will be different.

Right now.

A clear voice rang out.

"Save it."

Li Muxuan looked at the monk from the Western Regions and said seriously: "What kind of thing are you?" ”

"After reading a few Buddhist scriptures, do you really think you are a monk? Do you know the Dharma? Are you worthy of being called a practitioner? Not to mention licking his face and pretending to be my master's peers. ”

"Let's be honest."

"The poor road is not that there are no elders, but that everything is empty and treats it with one's heart."

"So don't pretend to be a harlequin here, you're not tired of acting, but it's really boring to watch."

The voice fell.

Everyone only thinks that Li Muxuan is really kind and really biao.

doesn't give the other party any face at all, as if he is going to kill others in anger, the only fly in the ointment is that he is poor and empty-eyed, which sounds a little arrogant.

But a few old monks sitting in front of the Buddha.

In front of me, it was a light up.

If Li Muxuan is just empty-eyed, it is arrogant, but if you add the second half of the sentence, there will be some artistic conception.

There is a Tao that Bodhi has no tree, and the mirror is not a platform, there is nothing originally, where to stir up dust, this sentence comes from the hand of the six ancestors Huineng, and it is about 'emptiness'.

And the so-called empty eyes.

In fact, it can also be in my heart, there is no difference in everything, everything is equal.

In a sense, it alludes to the language of the six ancestors.

But if it's just 'empty'.

That's too much to underestimate their Buddhism.

Because 'emptiness' is a way of looking at things, however, if you only feel that everything is empty, then it is easy to fall into the state of madness, where people are empty, Buddhas are empty, sentient beings are empty, and nothing in the world is empty.

All appearances are vain.

That's why.

The Fifth Ancestor Hongren Master after seeing this verse.

Although I appreciated it in my heart, I still left a sentence of 'also insight', and personally explained the Diamond Sutra to Huineng.

In the process, when the five ancestors said that 'there should be no place to live, but the heart of the heart', the sixth ancestor Huineng suddenly had an epiphany, understood the true Buddhism, and officially inherited the mantle of the five ancestors.

As the saying goes, all afflictions arise from the heart, and all prajna wisdom also arises from the heart.

Emptiness is to subdue troubles.

And this birth of the mind is the original mind, and it is also the compassion, the pure mind, and the Buddha mind that Buddhism often says.

Connected in a whole.

When looking at things, we should not be influenced by the perception of what we want to do, nor should we be confused by the appearance of the things we want.

After seeing the essence of things.

Treat it with the heart of a Buddha.

Of course, the junior in front of him must not have reached the realm of the six ancestors, but he already has a vague meaning, but it is a pity that he is a disciple of Zuo Ruotong, otherwise he will have the heart of 'seeing everything with his eyes and looking at it with his own heart'.

It's really related to my Buddha.

At this time, Du Pu obviously also heard the doorway in the words of the little Taoist priest in front of him.

After all, although it is the Tantra of the Western Regions, and the practice of joyful Zen, but after participating in Buddhism for a long time, even if you can't do it yourself, haven't you seen a pig run? He naturally knew the story of the Six Ancestors.

It is precisely because of this that when this little Taoist priest said that his eyes were empty, he waited for the future with his heart.

I will use my identity as an elder to persecute again.

It's kind of ridiculous.

Because the relationship between people is essentially established by identity, it is an illusion.

Others frankly said that they were empty-eyed and did not agree with this elder.

If he wasn't a monk, he could naturally mess around and continue to make trouble, but he was! Isn't asking for trouble again verifying the other person's sentence that you understand the Dharma?

Come to think of it.

Dupu's face suddenly became difficult to look at.

This little Taoist priest is too cunning.

And looking at him, he seems to know Buddhism quite well, and he can't control him at all.

It's just that the revenge of the murderer can't be avenged, Tanaba is the only descendant of his tantric sect, and he also brought it up with him since he was a child, and the relationship between master and apprentice is deep.

Now it's just killing a few ordinary people, what it means, you really killed it?

Don't say anything about killing people to pay for their lives.

Even if they kill dozens or hundreds of lives, they are not as valuable as their own disciples' lives!

What can they do while they live?

Every day I live for no reason and die for no reason.

Day after day, year after year, doing boring and repetitive things, such people have no meaning in living in the world, and life and death are just like that for them.

His own disciples killed them.

It can also be regarded as helping them to be liberated.

At least don't have to suffer in this world!

Immediately, Du Pu looked at Li Muxuan in front of him, and no longer thought about using his identity to overwhelm him.

Instead, he was ready to convince people with reason, and changed his words and said: "Although the old man has made many killings and died innocently, but thinking about it is to go mad, not out of his heart, why don't you give him another chance?" ”

"As the saying goes, the dead are dead and cannot be restored, so why should the living be sacrificed for the sake of the dead?"

"And I'm a disciple with a wise root."

"I once made a great wish to become a Buddha and save the world with great compassion."

"If you could let him go, if you were compassionate and give birth to Buddha nature, he would also be born and know his way back."

"The Buddha said, put down the butcher's knife and become a Buddha on the ground."

"After this catastrophe."

"He must let go of his obsessions, become enlightened completely, transform the world with his wisdom, and repent of his sins."

"Isn't that better than a simple kill?"

Hearing this crooked reasoning, the corners of Li Muxuan's mouth raised, and he could only say that this trip was really not in vain.

Immediately, he said in a flat tone: "And then? ”

"And then?"

Du Pu's face was straight, "If you have no compassion in your heart, you will fall into the boundless hell if you create a killing karma." ”

"If the old disciple lives, those who are killed and injured in this matter, he will naturally try his best to make up for it, and now that he is dead, these killing karma will naturally be counted on your head."

"But you don't know it."

"Therefore, I only need to repent in front of my disciple's spirit, and return to the Western Regions with Lao Wei to be disposed of."

In his opinion.

What about the disciples of the Great Ying Immortals?

Even though it may be subject to weight.

Could it be that Zuo Lao'er would make a special trip to the Western Regions for this purpose and start a war with the Western Regions Buddhism?

Besides, Zuo Lao'er is just called an immortal, and he is not a real immortal, if he really wants to fight hard, can he kill him? The fatigue of wheel warfare and attrition war also exhausted him.

Anyway, no matter what, the revenge of the killers is not shared!

The hatred of breaking the inheritance is also uncommon!

Even if you can't let this little beast pay for your life today, you will secretly avenge the fugitive in the future!

And at this time.

With Dupu's voice rang out.

"Huh?"

Many monks present looked puzzled.

Although he knew that this great monk was reversing black and white, for some reason, it sounded like there was a little bit of truth.

From the perspective of great compassion, it is clear that tempering is the best outcome.

But why do they always feel that something is weird, after all, no matter how this account is calculated, it can't be counted on the head of other little Taoists, right? Why did he have to repent in the end?

All things together cannot be killed.

It's just a degree, isn't it?

But I seem to have been encouraging that all the time.

In the middle of my mind.

Everyone looked at Li Muxuan, wondering how he would answer, or if he would just flip the table and do it.

If it's the latter, then everyone won't say anything, just rush at the monk of the Western Regions to stir up nonsense and make trouble, and when the fight really starts, you have to stop him.

That's just at this time.

Li Muxuan said in a flat tone: "I am a Taoist priest, why should I have Buddha nature and compassion? ”

As soon as this statement came out.

The monks who were skeptical just now were stunned.

Then he reacted suddenly.

That's right!

From the perspective of great compassion.

All things must not be killed, it is better to be moderated, and killing people is bad karma, unless it is necessary to kill.

But the family is a Taoist priest.

There is no mercy in the heart.

How do you force others to be merciful?

Mercy? It has a half-dime relationship with the Taoist priest, and people only talk about eliminating demons and defending the Tao, and they don't care at all!

"You!"

Du Pu was a little speechless at this time.

He didn't expect that he had tried all kinds of methods in the Western Regions, but today he would hit a wall!

(End of chapter)