"Yes."

Looking at the kind old monk in front of him, Li Muxuan nodded and agreed.

It's not that he takes into account the identity of the other party, but that the other party can sit back and watch himself solve the problem of the Western Regions monks, and help by the way, no matter what calculations he has in his heart, in terms of deeds alone, he doesn't show any malice.

Immediately, he took down the three black flowers and handed them to the old monk.

The surrounding monks were also curious.

The black flowers are inside the Buddhist gate.

It's not an auspicious thing.

Often seen as a negative symbol, it represents pain, death, evil, as well as illusion and ferocity.

The corresponding white represents purity and perfection, such as the white lotus sitting on Guanyin, and the white elephant of the Buddha Shakyamuni's 'womb'.

Here's why.

When the monks saw the black flower on the top of Li Muxuan's head, they would have a sense of déjà vu of the devil.

And at this time.

After Abbot Huiwen took the black flower, an imperceptible golden light flashed in his eyes.

Immediately, while he was surprised, he asked with some uncertainty: "Is this the three corpses?" ”

"Seniors have a discerning eye."

Li Muxuan nodded in acknowledgement, and at the same time felt that the old monk's vision and insight were indeed extraordinary.

But it's normal, after all, he is the abbot of the ancestral court of Zen Buddhism, and the others don't matter for the time being, but he should be at the same level as his master and the Heavenly Master of Longhu Mountain.

"You're a good boy."

"It's also accurate to see people."

Huiwen smiled faintly, and then handed the black flower back.

Let's be honest.

He had never seen such a strange three corpses.

As for the effect, he can slightly see some doorways, which should affect people's essence and make people think about it, but there is no need to break this kind of thing in public.

It's not that it's unsightly.

It's just a point to break.

In the future, others will be on guard, and the effect will not be as great as just now.

The point is just right.

However, there are some things that can still be said, and they also open up the group of stupid geese in the temple.

Immediately, Huiwen looked at the little Taoist priest in front of him, and said with a smile: "Your means, the old man doesn't care, and you don't have to say it, but with your cultivation, even if you fight head-to-head, it shouldn't be much inferior to that monk." ”

"Why do you want to do this?"

The voice fell.

All the monks looked sideways at Li Muxuan.

They also want to know.

What kind of mentality is it based on?

will make sneak attacks and plots, and constantly torture and abuse the enemy.

To be honest, I feel that this little Taoist priest does not look like a disciple of the Trinity Sect, but rather a disciple of the Tang Sect, and he almost didn't poison and drugged just now, which is simply unscrupulous.

And heard the words of the Shaolin abbot.

Li Muxuan didn't hide it, and said generously: "Where are the good or bad means?" ”

"Poor Dao has never fought with this monk."

"The same is true for the other side."

"We don't know each other."

"But everyone in the world has a habit of liking to understand something through labels."

"It's like the people of the Heavenly Master's Mansion can spell the golden light, the people of the Huo Dezong can set fires, and the Shaolin monks can do seventy-two stunts, there is nothing wrong with such an idea itself."

"It's true that you can understand something quickly."

"But the cautious or experienced people will not stick to the label of sectarian methods."

"They wonder if the enemy has other means of hiding?"

"However, this is just a small label, but the big label of the sect is still there, just like most people feel that the assassins of the Tang Sect should be blackmailed, and the decent disciples of the Xuanmen should be upright."

"As the saying goes, the opposite is the way to move."

"Since you are prejudiced."

"The poor way can naturally do the opposite, trying to use the other party's inertia to achieve the goal."

"Besides, this monk has practiced for many years, even if the person's moral character is poor, but the means are still not to be underestimated, and this little respect for the poor way still has to be given."

"Of course, I'll give it a try."

"If I succeed, I'll be more relaxed, and if I don't succeed, I'll do my best, and then think of another way."

"After all, life and death are fighting."

"Of course, the poor road must be unscrupulous."

As soon as this statement came out.

Abbot Huiwen's face showed appreciation.

Although I have never heard of the word label, conceptually, it should be similar to 'appearance'.

Immediately, he couldn't help but praise: "Don't be confused by appearances, see through the falsehood, and go straight to the essence of things, such a wise root, if you devote yourself to practicing the Dharma, you will definitely be able to obtain the wisdom of Prajna." ”

He really wanted to put this kid in the doorway.

What is an upper rooter?

That's it!

As long as you train carefully.

In time, it is not impossible to become a figure like the Six Patriarchs in the future, or to become a Buddha.

At this time, after listening to Li Muxuan's words, many experienced monks suddenly understood, while the young monks asked a little puzzled: "Abbot, is the real Huigen unscrupulous?" ”

"Then don't all the Tang Sects have Huigen?"

"Those people in the world who are greedy for power and lust and will do anything to achieve their ends also have Huigen?"

"Alas"

Abbot Huiwen sighed helplessly.

There is a distinction between good and blunt.

Although everyone has Buddha nature, those with high comprehension often understand it as soon as they say it, and those with poor comprehension will not be able to.

Immediately, he seemed to think of something, looked at Li Muxuan, and said with a smile: "Child, bother you to teach this group of disciples for Lao Qu, and you don't need to say anything too deep, just talk about some of your own feelings." ”

"It doesn't matter if they understand it or not."

"As long as you talk about it, the old man will pass on a trick to you afterwards, how about it?"

"Thank you, Master."

Li Muxuan naturally nodded in agreement.

Just say a few words, and there is no damage to yourself, and you can still get a means in vain.

Seeing that this junior agreed, Huiwen's eyes suddenly rejoiced, and asked this son to talk about his feelings, one is to teach the disciples in the temple, and the other is to see some of his views on things.

If there is something immature.

You can use the Buddha's teachings to point this child.

Try to cross it under my Buddha's door.

This sect is not a true member of the sect, but is influenced by the ideas of Buddhism.

If a Taoist priest recognizes Buddhism and has great compassion, then even if he is in Taoism and has not been shaved, then he is still a disciple of Buddhism, and his identity is just false.

Just thinking about it.

It was at this time.

A small novice suddenly ran over.

"Abbot, something is wrong."

"The young master of the Lu family came to break into the mountain gate with a group of people, let's hurry up and hand over his senior brother!"

The voice rang out.

Everyone's eyes converged on Li Muxuan.

After all, he is an outsider here.

"Abbot, this is the younger junior brother, I care about my safety, and I will only break into the mountain in a hurry."

Li Muxuan opened his mouth to explain that Lu Jin's actions surprised him a little, but it was normal to think about it, for his junior brother, he had been out of touch for six or seven hours.

With the other party's overly emotional temperament.

In addition, age is there, and when you encounter something, it is naturally easy to lose your breath.

"It doesn't matter."

"Please invite the young master of the Lu family to come in."

After that, Hui Wen looked at Li Muxuan with kind eyes, "Child, you continue to teach disciples for Lao Qu." ”

He's going to try to cross it no matter what.

It was useless for Zuo Ruotong to come.

Such a good root instrument, if you don't practice Buddhism to purify the world, you can go to the Trinity Gate, it's just nonsense!

Hearing this, Li Muxuan nodded, then sat cross-legged on the ground, and said lightly: "Poor Dao has never studied Buddhism, and his personal shallow views are shallow, so please listen to them." ”

"Someone just asked, is the real Huigen unscrupulous?"

"Yes and no."

"All appearances are vain."

"It's like the clothes you and I wear on our bodies."

"Although the materials are different and the colors are different, if I just want to cover my body, let alone coarse linen clothes, or leaves and feathers, as long as I can block my body, what is the difference?"

"Because it's not about the clothes."

"It's in my heart."

"It is important to know that everything is impermanent, and there is no self-nature, and the environment is created by the heart, and the situation changes with the heart."

"The so-called materials and colors are just the external characterization of a certain behavior and a certain thing, which is what you often call an illusory appearance."

"In that case, why choose?"

The voice fell.

The faces of the monks showed a look of understanding.

It was as if he had grasped something, but it was like flowing water, and it flowed out of his hand.

In the middle of my mind.

Someone couldn't help but ask suspiciously.

"So, those in the world who are greedy for power and lust and will do whatever it takes to achieve their ends are right?"

"If you are looking for it, it is true."

Li Muxuan nodded, and continued: "But this alone is not a Huigen. ”

"Huigen knows what you really want and why you want it, and then thinks in this way, looking at everything in the world, and not being bound by the definition of the outside world."

"It's like the Tang Gate."

"What they want is to kill people, and those who can do it by any means must be good at the door."

"Further, those who can let go of sympathy for others and are indifferent when they kill people are even more outstanding, and even reach the peak, and when they can completely let go of themselves and the life and death of others, that is the ultimate in this heart."

"But when you let go of life and death, it doesn't matter if you kill or not."

"Why does it matter?"

"That's the heart."

"It's the same with lust for power."

"Looking at it with an empty gaze, power and color are just appearances, so why do you want them?"

"Just as I wear clothes to cover my body, silk and satin, coarse linen, feathers, and leaves, so why should I wear coarse linen?"

Speaking of this, Li Muxuan glanced at the abbot of Huiwen, and then said, "The Buddha's heart is also the same. ”

"To be compassionate and purifying, we must first understand what compassion is, what it is, and why we want to purify all sentient beings, and then we should look at everything with this mind."

"Actually, it's unscrupulous."

"But if you Buddha crosses people, if you force the crossing, can it still be called compassion?"

"If you don't even have compassion at all, how can you call it compassion? Therefore, it seems that there are no restrictions on the means and no restrictions, but in fact, there is no need for restrictions at all after enlightenment. ”

"In Confucian parlance, do whatever you want."

"I have my own scale in my heart!"

The voice fell.

The monks present looked at the little Taoist priest in front of them in amazement, and their hearts were extremely shocked!

Do you call this a haven't studied the Dharma? How can I compare with you, I feel that we have read a few more Buddhist scriptures, or the kind of rote memorization, and you have thoroughly comprehended the Dharma!

No, I should say that I have seen through the essence of the Dharma!

I know what the Dharma is.

This Taoist priest in front of him.

Could it be the reincarnation of the Buddha?

However, it's not just them.

At this moment, the abbot of Huiwen also looked at Li Muxuan in disbelief.

He originally thought that the kid was on the fourth floor.

That is to say, in the realm of understanding the vanity of the Dharma and turning around with one's heart, everything is still judged by one's true self, so I thought of using the Dharma to nurture this child.

Let's see if we can cross into his Buddha Gate.

Let the other person agree with the teachings.

Who knew that this kid had already reached the sixth layer!

Not only did I understand what my heart wanted and why, but I even knew everything else from my heart!

Let's put it this way.

The fourth layer is what the six ancestors looked like before they got the Fa.

The fifth layer is the six ancestors who have just obtained the Fa.

And the sixth layer is the realm where the six ancestors are teaching the Fa to their disciples, in other words, this child's sexual skills have reached the realm where they can open a sect and teach the Fa to receive disciples.

The last and most difficult step away from true consummation is just that.

That is, to completely let go of the attachment in the heart.

After doing this, if it is great compassion, it is the Buddha and Bodhisattva in the mouth of the world.

If it is a little compassionate, but not much, if you don't cross others but only yourself, then you are immortals, if you have no morality, and you have no scruples about harming others, then you are demons.

And obviously, this child is an immortal.

It's not a don't cross people.

Instead, they don't take the initiative to ferry people.

At the same time, the child's last words about Buddhism's compassion and purdue were obviously for himself.

The meaning is very simple, although I don't understand Buddhism, but I know what this is about, if you want to cross me to get started, that is to force the crossing, and break your own heart.

In a nutshell.

The boy saw his own mind.

and rejected the Dharma.

Come to think of this.

Huiwen's eyes instantly became complicated.

He was very curious about why a fifteen or sixteen-year-old boy would have such a high level of sexual cultivation.

It stands to reason that it shouldn't, if you don't have enough experience, experience, and changes, how can you have such an understanding? Such a comparison, even if the six ancestors are in front of this child, it will be overshadowed.

Could it be that these insights were taught to him by Zuo Ruotong?

Immediately, Huiwen asked directly: "Child, where do you get these feelings from?" ”

"Don't hide it from the abbot."

Li Muxuan said frankly: "All of them are realized in the hearts of the younger generations, since they stepped into the path of cultivation at the age of nine. ”

"The younger generation has been looking at themselves with their own hearts, and they have not extinguished the distracting thoughts in their hearts, but analyzed the source of the distracting thoughts and observed why they have such thoughts."

"At the same time, I feel that the world is like a dream."

"All is false."

"So I had the idea of seeing myself clearly, seeing the truth of everything in the world."

As soon as this statement came out.

Abbot's eyes suddenly turned red.

Nine?!

The upper root device still needs someone to bring it into the door.

This child is simply the reincarnation of the Buddha!

Properly realize yourself and become an immortal, where do you need Zuo Ruotong to half a snack in your heart!

What's more, Zuo Xiaoer has accumulated virtue and done good deeds in this life.

All the blessings are used to collect disciples!

What kind of luck is this!

Why can't the old man touch it?!

(End of chapter)