Jiuli Wugong cultivated the natal Gu worms or Gu beasts with essence blood, and cultivated the secret method to connect with the mind and spirit, so as to achieve the purpose of driving them, which couldn't help but remind the tiger baby of the secret technique of controlling beasts in the Bayuan Beast Mountain. However, the Jiuli Secret Technique was even more strange than the Beast Control Technique of the Beast Mountain, and a symbiotic relationship was almost formed between the cultivator and the natal insect beast.

Usually after the death of Wu Gong, his natal insect beast will also die very quickly, and there are very few people who can stay and become a god general, and they are all insect beasts that have opened their spiritual intelligence and are particularly powerful. Before the death of their masters, in addition to the connection between the mind and the spirit, they were actually able to separate themselves from their masters and cultivate on their own.

Jiuli's various secret techniques are more or less spread among various tribes, such as this secret method of cultivating and driving natal insects and beasts, and there are also a few witches in the Shanli and Gu Li tribes who practice, but the Fei Li department is the best at it. Today, several of the most powerful god generals in the Southern Wilderness are almost all left behind by the most powerful Wu Gong in the Feili Department a long time ago.

The vast wilderness is vast, and the biggest threat to the settlement and development of the Jiuli tribe is those murderous demons and evil cultivators. The so-called big demon of course refers to powerful demons, but the origin of evil cultivation is very complicated.

The tiger baby has also encountered evil cultivators in Bayuan, such as the ancient heavenly ancestor is the most typical representative. Of course, this kind of evil cultivation is punished by everyone in the land of China, and once it is exposed, let alone a place to stay, I am afraid that there will not even be a place to be buried. Xuanyuan, Shaohao, and Gao Yang, the three generations of Yellow Emperors, even personally took action to find out and kill many evil cultivators hidden in the world, so many people fled to the remote depths of the Southern Wilderness.

With such evil cultivators, there is no need to analyze that they still have good and evil thoughts in their hearts, as long as they cultivate such a vicious evil method, they will inevitably do evil and evil. There are also other monks who themselves do not practice evil methods, but they have also done evil and evil. Fleeing to remote places because they were being hunted down, or being exiled for being convicted.

These evil cultivators can gain a foothold in the treacherous Southern Wilderness, and they are all very powerful in themselves, some have been cultivating to this day, and some have left a legacy after they died. They are also like the big demons in the mountains, occupying territory and establishing caves to cultivate. They often gather in groups of three or five, often harming the surrounding people.

Of course, the ancestors of the Jiuli tribe were not stupid, the southern wilderness was vast, and they were the first to move to this time, and the low points of establishing villages were of course avoided the territory of those big demons or evil cultivators. Although it is not impossible to fight with the strength of the clan, there is no need to have a senseless conflict, otherwise even if you kill the demons, you will also suffer heavy losses.

But now hundreds of years have passed, and the Jiuli tribes are thriving here. The population and sub-clans are also increasing, constantly establishing new villages, cultivating farms, opening up hunting grounds, and the distribution area gradually extends to the surroundings, touching the territory occupied by these great demons and evil cultivators, and various conflicts often occur, and many remote villages are even slaughtered by powerful demons.

The five major departments of Muli, Qili, Shanli, Feili, and Guli have been closely related to each other for hundreds of years. They live in close proximity to each other, and the villages are intertwined. They wanted to avoid the sphere of influence directly ruled by the Chinese Emperor. Continuing to migrate south or expand their territory, the road ahead is almost completely blocked by these demons.

To deal with powerful demons and evils, in addition to the witch princes, the most important power of the Jiuli tribes is those god generals.

But many gods will not shoot in vain, they become more and more intelligent after opening their spiritual intelligence, and they also know how to seek good fortune and avoid evil. There is no longer the drive of the master, and of course it is becoming more and more autonomous. Limited by the mental contract of the year, they will not harm the Jiuli people, but if they want to move out of the cave to deal with the powerful demons, the Jiuli people must also send offerings.

The farther away from their caves, the more powerful the demons they deal with. The more offerings you need, the more precious they are. Later, some gods gradually developed a habit, or learned more wisely, and did not ask for offerings when there was something to do, but asked the tribes to send offerings regularly on weekdays, and to satisfy them, otherwise they would not do anything again in the future.

It's a bearable situation. But many gods will also become very long-term, it will also occupy the territory to build a cave to cultivate, the more powerful the god will occupy the territory, and they are all suitable for cultivation of treasures, there are all kinds of precious resources or properties, and some gods will also have a lot of precious relics left by the owner of the year.

After so many years of multiplication, the population and villages of the Jiuli tribes have become more and more, and the scope of activities and residence has inevitably extended to the vicinity of the territory of these divine generals, which is almost the same as encountering those demons. Although the gods will abide by the contract and will not harm the Jiuli people, this kind of contract is two-sided, and the Jiuli people cannot offend the gods.

If the Jiuli people enter the territory of the god general without authorization, let alone reclaim the countryside and establish a village, even if they move a single grass or tree, they will be regarded as an offense to the god general, and they will be expelled or even killed on the spot. These gods possess all kinds of strange supernatural powers, which are far more difficult and more ferocious than monks of the same cultivation.

In this case, individual gods and generals have gradually lost control, which makes all the Jiuli tribes feel very troubled, and I am afraid that they will regard it as a genus of demons and evils.

Of course, this conclusion is just Huwa's speculation and judgment, and Hua Cub just introduced the origin of those god generals, and did not say much else. The basis for Huwa's conclusion comes more from the words of the people in various villages in private.

The tribes living in this area will worship different gods, but more importantly, they will worship the Gu god every year, and it is the Gu god that makes Huwa more interested.

To Huwa's surprise, the Gu God Festival has changed in recent years, and the Gu God no longer seems to have appeared, because it no longer accepts sacrifices offered on the altar and no longer gives treasures. But everything else was not affected too much, and the Great Witch Gong of the Fei Li Division, who was in charge of the festival, was still able to accept the instructions of the Gu God.

It is said that at the festival three years ago, the Great Witch Gong of the Feili Tribes announced the decree of the Gu God, and the tribes no longer had to offer specially collected treasures, but replaced them with other ordinary sacrifices.

In this way, like the treasures obtained from the cave of the Thunder God Tree every year, they will no longer be sacrificed to the Gu God, but have become the private belongings at the disposal of the Great Witch Gong of the Feili Division, so Hua Cub will fight the idea of the Thunder God Hidden Treasure.

Hua cub was very clever and hid the precious bone and the lightning strike wood sent by Taiyi in the ashes of the stove. The lightning struck wood like a burnt piece of wood, and the fire often roasted things and occasionally bones fell, and these two treasures were buried under the ashes so inconspicuous that anyone would not notice them.

The simple Li Min who worships the witch god may not think too much, and just follow the instructions of the Gu god, but the tiger baby has various guesses about this. Could it be that the Gu God was in retreat, or did he have to fall into a deep sleep like the mountain god Li Qing Shui?

As for the Great Witch Gong of the Fei Li Tribe, it is not surprising that he can still get the instructions of the Gu God. As long as the so-called Gu God's cultivation is high enough to leave the idea of the Imperial God in a specific way, as long as it meets a certain situation, it can be accepted by the Great Witch Gong of the Fei Li Department, but in fact, it is not the Gu God himself who communicates with him, but only a very special Divine Thought Heart Seal.

In this way, it will be more difficult for the tiger baby to figure out what the Gu God's current situation is, and it will be even more difficult to find the Gu God himself, at least at the festival, I am afraid it is unlikely.

Huwa and others followed Hua Cub to play in this area for more than half a month, and they also found out a lot of information openly and secretly, and became the most popular guests of the people in various villages. At this time, the news of Emperor Danzhu's inspection of the Jiuli tribes gradually spread among the ordinary people in various villages, accompanied by rumors.

Some people are worried that the emperor Danzhu is here to suppress the Jiuli tribes, and will forcibly subdue Jiuli as a slave and obey his orders to serve him. It was also said that Danzhu had formed an alliance with the Shanli tribe and would help the Shanli tribe to conquer the territory of the Feili and Guli tribes, and these rumors were especially prevalent among the villages of the Feili tribe.

Interestingly, in many villages in the Gu Li Department, many people did not believe this rumor, and even had a good impression and expectation of Emperor Danzhu. The reason is very simple, they have not had any contact with nobles from China before, and the only people they have seen are Hou Gang and others who have visited recently.

Since Hou Gang and the others are so friendly, then Danzhu, who is also from the land of China, will certainly not be disgusted. Hou Gang probably didn't arrive in advance, and he inadvertently provided the foreshadowing and help for the emperor's son Danzhu to visit the south. As for the private conspiracy of the five great witches, of course, ordinary clansmen could not be clear.

Half a month later, Yang Caoyu finally told Hou Gang that the Great Witch Gong agreed to his request and allowed the tiger baby to participate in the blessing ceremony in the festival. As for whether or not you can obtain the blessing of the Gu God and successfully master the power of witchcraft, no one can help, first depends on the will of the Gu God, and secondly, it depends on the tiger baby herself. And this process is dangerous, and if you don't get it right, you will get seriously ill or even die because of it.

Of course, the tiger baby will not be frightened, he has vaguely understood what is going on, but it still needs to be confirmed by facts. Hua Cub was very worried about the tiger baby, and often used the experience of "people who came before" to introduce him to how to obtain the blessing of the Gu God and successfully master the power of witchcraft.

The tiger baby also saw the girl next door to Hua cub, Xiaoxiang, he is only twelve or thirteen years old this year, and his appearance is quite handsome in this wild tribe, he is always timid on weekdays, his body is a little thin, and he has not grown yet.

Taiyi told Hua cub that he didn't have to say anything to Xiao Xiang, and that he would try his best to save Xiao Xiang's life at the festival. For this reason, Taiyi also discussed with Huwa in private, deducing various possible situations and ways to deal with them.

But as the date of the festival got closer and closer, Xiao Xiang became more and more uneasy, she didn't dare to reveal it in front of others, but she told her fear in front of Hua cub many times.

It didn't seem to be useful to simply persuade her not to be afraid and what to do, Hua Cub didn't listen to Taiyi's words in the end, he told Xiao Xiang privately: Hou Gang and the others are the distinguished guests brought by the Gu God, if Xiao Xiang believes in the Gu God, she should believe that these distinguished guests must have a way to keep her safe at the festival.

Just three days before the Gu God Festival was officially held, Huwa finally met Gu Li Zhong, the great witch of the Gu Li Department. Gu Li Zhong was a thin, dark-skinned old man, a description common among Li Min, who looked very old, as if he might die at any moment.

But under the description of the old man, in the thin body, a strong force can be vaguely felt, and the gaze that occasionally flashes in the deep eye sockets is also very sharp. According to Huwa's judgment, this Great Witch Duke may have at least seven realm cultivation, but it is not easy to simply compare it with the common Seven Realm cultivators on Ba Yuan. In short, Gu Li Zhong gives people a feeling that is not easy to describe. (To be continued.) )