After Dong Yong's father-in-law, Li Zhiyong, and his family embarked on the journey to the capital, little Dong Yong was naturally taken home by his father's director.

Since then, Dong Yong's father director has become a nanny, and the correct statement is that Dong Yong's father director became a nanny.

Fortunately, Xiao Dongyong is a good boy.

Since he was a child, Xiao Dong Yong has known how to and pee by himself.

Therefore, Dong Yong's father, the director, doesn't need to worry about Xiao Dong Yong's and peeing at all.

Moreover, Xiao Dongyong sleeps quietly at night.

Therefore, Dong Yong's father director does not exist like Dong Yong's grandfather Dong Sanmu...... You need to work during the day and sleep at night, and you can't sleep well ...... risk of "death from overwork".

Moreover, Xiao Dong Yong does not cry or make trouble when he plays alone during the day.

Therefore, Dong Yong's father, the director, would not be heartbroken when he heard Xiao Dong Yong's cry when he went home.

It can be said that Xiao Dongyong is definitely a good child who makes adults worry-free.

As for the reason why Dong Yong's father, the director, did not hire a nanny for Xiao Dong Yong, one reason was that nannies were not very popular in that era, and the other reason was that the economic situation in Dong Yong's family was not relaxed. After all, after experiencing the successive funerals of Dong Yong's grandfather Gu Tianle and Dong Yong's mother Gu Yueyue, if it weren't for Dong Yong's grandfather Gu Tianle who had left a lot of old books before, it is estimated that Dong Yong's family would have "four walls] [Four walls of the family, there are only four walls in the house. Described as a poor family with nothing. "Hanshu Sima Xiangru Biography": "Wenjun died at night and ran to the same way, and he returned to Chengdu with the same time. The house is surrounded by walls. "Tianfu Bashu, the mountains and rivers are beautiful, and the people are outstanding. For thousands of years, a unique Bashu literature has been formed here, and a number of literary masters who are well-known throughout the country have emerged. Sima Xiangru is one of the representatives. Sima Xiangru was a writer in the early Han Dynasty, and his writing was excellent. When he was young, he liked to read and fencing, and his father gave him the name "Inuko". After going to school, he thought the name was too ugly, because he admired Lin Xiangxiang during the Warring States Period. changed his name to Sima Xiangru. Sima Xiangru grew up. His father donated a small military attache to him to serve by the side of Emperor Jing of the Han Dynasty. Accompanying Emperor Han Jing out of the city to hunt all day long, Sima Xiangru felt that it was not interesting. Once, King Liang (the younger brother of Emperor Jing of Han) came to see Emperor Jing of Han. Sima Xiangru defected to him. King Liang had many literary scholars under him. It's like being very close to them. So he complained to Emperor Jing about his illness and resigned, and followed King Liang back. He got along with those talented people day and night, and his literary level greatly improved. Later, King Liang died. And he returned to his homeland. At this time, his house was already in ruins, and he had no skills to rely on to make a living, so he went to Lingwangji of Linqiong County, who had always been good friends with him. Wang Ji respected him very much, so he kept him. There is a rich man Zhuo Wangsun in Linqiong County, his daughter Zhuo Wenjun, beautiful appearance, love music and good at playing the drum and piano, and very literate, but unfortunately did not hire a husband to die, become a new widow. When Zhuo Wangsun heard that the county officials had distinguished guests, he wanted to take the opportunity to make friends with power and show off himself, so he held a banquet and invited Sima Xiangru and Wang Ji. Sima Xiangru heard that King Zhuo had a talented and beautiful daughter, and he took the opportunity of visiting Zhuo's family to express his admiration for Zhuo Wenjun through the qin. Zhuo Wenjun listened to Sima Xiangru's playing, and he also admired him very much. After the banquet, Sima Xiangru bribed the people around Zhuo Wenjun, hoping that they could help convey his feelings. Zhuo Wenjun knew that his father would not agree to be with Sima Xiangru, so he resolutely came to Sima Xiangru at night and eloped with him. At that time, Sima Xiangru's decision to freely combine with the widowed Zhuo Wenjun was indeed a shocking move. But when he returned to Sima Xiangru's house, he saw that his house was "surrounded by walls", and the house was empty and there was nothing. However, Zhuo Wenjun was very brave and willing to live a hard life with Sima Xiangru. In order to make a living, they also opened a hotel, where Wen Jun sat at the counter to drink wine, as if wearing an apron, serving wine and food, washing dishes and dishes. Although the days are hard, the two of them respect each other like guests and live in harmony. In the end, for the sake of face, Zhuo Wangsun had no choice but to give Zhuo Wenjun a hundred servants and a hundred taels of gold to buy land and houses. Later, Sima Xiangru's famous article "Zi Xuan Fu" was seen by Emperor Wu of the Han Dynasty, the latter greatly appreciated it, and thought it was an article of the ancients, only to know that the Tao was from a contemporary young genius, and he was immediately summoned to Beijing after being surprised, Sima Xiangru said to Emperor Wu: "Zi Xuan Fu" is only written about the hunting of the princes, it is nothing, please allow me to make another Fu of the Son of Heaven hunting. Emperor Wu, who was so happy with his achievements, was very happy after reading it, and immediately named him his attendant Lang, that is, "Lang". After Sima Xiangru became the literary courtier of Emperor Wu of the Han Dynasty, he was very appreciated by Emperor Wu of the Han Dynasty. A few years later, Emperor Wu of the Han Dynasty sent Sima Xiangru as a special envoy to Western Shu to pacify the ethnic minorities in the west. After Sima Xiangru arrived in Xishu, many officials came to the suburbs to greet him, and the county magistrate even carried bows and arrows to open the way for him, and the rich families in Linqiong also rushed to invite him to dinner to please him. At that time, the snobbish Zhuo Wangsun was furious because his daughter eloped with Sima Xiangru, and vowed never to give his daughter Wenjun a penny, but now he regrets that he did not marry his daughter to Sima Xiangru earlier! According to legend, after Sima Xiangru made his fortune, he gradually did not want to make progress, and he spent all day in the fat powder pile, and even asked for a concubine. Zhuo Wenjun couldn't bear it anymore, so he wrote a poem "Baitou Yin" and attached a letter. After Sima Xiangru finished reading this poem, he recalled the scene of the love between husband and wife back then, and dispelled the idea of taking a concubine. The couple reconciled as before. Later, the love story of Sima Xiangru and Zhuo Wenjun has been a widely circulated story through the ages. In this way, the idiom of the four walls of the family is also logically handed down. ] now. However, although there are no "four walls" in Dong Yong's house, the economic situation is comparable to that of Dong Yong's grandfather Gu Tianle...... It was a world of difference, and it was a little difficult for Dong Yong's father to hire a nanny for little Dong Yong.

In a blink of an eye, another ten months have passed.

At this time, a great peasant uprising at the end of the Qin Dynasty occurred in our country.

The Great Peasant Revolt at the end of the Qin Dynasty was the first large-scale peasant uprising on a national scale in Chinese history. During the reign of Qin Shi Huang, palaces and mausoleums were built on a large scale, as well as the Great Wall and the Chi Road were built. The use of troops against the Xiongnu and South Vietnam consumed a great deal of manpower and financial resources, and greatly increased the burden of conscription and taxation on the people. At the same time, it has also enacted a harsh law to make it easy for the people to violate the criminal law. The peasant war at the end of the Qin Dynasty began with the Daze Township Uprising led by Chen Sheng and Wu Guang, and then responded in various places, among which the two armies led by Xiang Yu and Liu Bang were the strongest. Overthrew the Qin Dynasty and struck a blow to the landlord class.

After Qin II succeeded to the throne, he was endowed with great benefits and was unstoppable. The usage is also more demanding. As a result, the world is exhausted, and the people are plunged into deep suffering. In July of the first year of Qin II (209 BC), a group of poor peasants who were conscripted and sent to Yuyang (now Miyun, Beijing) marched to Daze Township, Qi County (now Su County, Anhui). Encountered heavy rain for several days. Roads are blocked. Unable to arrive at your destination on time. According to the provisions of the Qin Law, the delay should be beheaded. In this case, the two tun chiefs Chen Sheng and Wu Guang discussed secretly. Now that fleeing is death, and rebellion is more than death, why not do a job of doing something to the death? Therefore, they used such tactics as "Fish Belly Danshu" and "Bonfire Fox Song" to launch a garrison uprising, kill the imprisoned officers, and put forward the slogan "Da Chu Xing, Chen Sheng Wang" ("Historical Records: Chen Shi Shijia"). Chen Sheng established himself as a general, with Wu Guang as his lieutenant, and called for a mass uprising in the name of Qin Shi Huang's eldest son Fusu and Chu general Xiang Yan. The rebels quickly captured Qi County (south of present-day Suxian County, Anhui), then advanced westward, capturing the Qin Dynasty town of Chen (present-day Huaiyang, Henan). At this time, the rebel army already had six or seven hundred military vehicles, more than 1,000 cavalry, and tens of thousands of infantry. The rebel army established the "Zhang Chu" regime in Chen, and Chen Sheng was elected king. The establishment of the Zhang Chu regime promoted the upsurge of the anti-Qin struggle throughout the country, and the peasants everywhere killed the chief officials one after another in response to Chen Sheng. With Chen as the center, Chen Sheng divided his troops into several routes and marched in all directions to expand the influence of the revolutionary regime.

Wu Guang led the main force to the west, preparing to attack Xianyang, but was blocked in the strategic town of Xingyang, and could not hold on to the Qin army. Chen Sheng also sent Zhou Wen to lead the army directly to Guanzhong, and when they arrived at Hangu Pass (now northeast of Lingbao, Henan), the rebel army already had 1,000 chariots and hundreds of thousands of soldiers. Zhou Wenjun was unhindered and quickly captured Xi (now Lintongdong, Shaanxi) and approached Xianyang, the capital of Qin. Qin II was greatly alarmed, hurriedly pardoned the hundreds of thousands of prisoners who had repaired the tomb in Lishan, and hastily formed an army, led by Shaofu Zhang Han, to counterattack the peasant army. Due to the depth of the lone army and the lack of training and combat experience, Zhou Wenjun was forced to withdraw from Hangu Pass after several hard battles and successive setbacks. After the battle of Michi, he lost again, and Zhou Wen committed suicide. The Qin general Zhang Han took advantage of the victory to go east and forced the peasant army of Wu Guangsuo, who was besieging Xingyang. Wu Guang was killed by his general Tian Zang because he couldn't capture Xingyang for a long time. Then, Tian Zang led his army west to meet Zhang Han, and in the battle of Aocang, Tian Zang was defeated and killed. After Zhang Han lifted the siege of Xingyang by the rebel army, he threw all his strength into the center of the uprising. Chen Sheng personally led the army to meet the battle, but unfortunately lost. In December of the second year of Qin II, Chen Sheng retreated to Xiachengfu (northwest of present-day Mengcheng, Anhui) and was killed by the traitor Zhuang Jia. The uprising led by Chen Sheng and Wu Guang lasted for six months and finally failed. But it dealt a heavy blow to the decaying rule of the Qin dynasty and laid the foundation for its overthrow. Subsequently, peasant rebels continued to persist in the anti-Qin struggle and finally overthrew the Qin Dynasty. The revolutionary initiative and heroic spirit displayed by Chen Sheng and Wu Guang in the uprising inspired the struggle of thousands of peasants against feudal rule in later generations.

The Peasant War at the end of the Qin Dynasty is the name given by Chinese mainland to the late Qin Dynasty. It began with the Dazexiang uprising led by Chen Sheng and Wu Guang, and then responded in various places, among which the two armies led by Xiang Yu and Liu Bang were the strongest.

All of a sudden, the situation in our country has changed.

Whether our current history textbooks characterize the peasant uprising at the end of the Qin Dynasty as an uprising, or the previous rulers characterize the peasant uprising at the end of the Qin Dynasty as a riot, social unrest is almost 100 percent.

For the common people, they really can't distinguish the nature of the peasant uprising at the end of Qin, and the thing that the common people can clearly distinguish is that when the peasant uprising at the end of Qin, life is not worth much.

After all, whether it was the government army or the uprising or the riot army at that time, killing people and setting fires were commonplace.

At that time, the government army killed some civilians for no reason for military merit...... That's human nature. After all, according to the military merit system of the government at that time, a head was equivalent to a number of gold and silver treasures.

In order to establish prestige [Liwei means to establish prestige], the army of an uprising or riot kills some civilians for no reason as the object of prestige...... That's human nature, too. After all, according to the saying "kill the chicken to show the monkey", the army of an uprising or riot is in order to establish its authority...... Kill some civilians for no reason as the target of Liwei...... It should indeed have the effect of making the enemy flee without a fight or surrender without a fight.

Uprising or rebellion in order to establish a ...... Kill some civilians for no reason as the target of Liwei...... The most typical is the slaughter of the city [Slaughter of the city means to kill all its people when the city is broken. Since ancient times, the soldiers and bandits have been a family, the reason why the soldiers have actively attacked the city is because they can loot the houses everywhere at the time of victory and make a fortune, the officers and soldiers often looted the people's homes when they suppressed the rebellion, and they were basically killed after a series of fierce battles, and it was impossible to know how many surrenders and resistance in the city when the city was broken, and it was common to continue to wield knives and slash and plunder property all the way, so the catastrophe of the military disaster has always been the greatest suffering of the people. In the past dynasties, the army relied on killing to establish its authority, and everywhere it went, it was full of killing, rivers of blood, plundering and disaster, and chickens and dogs were not left, and they didn't care about the life or death of the people. Yue Fei, a famous general in the Southern Song Dynasty, took "freezing to death without demolishing houses, starving to death without plundering" as the foundation of governing the army, and it has been praised among the people through the ages, and few troops have always been loved by the people. "Wu Zi Tuguo": "With these 3,000 people, you can break the siege from the inside, and you can slaughter the city with the outside." "Song Luyou's "Book of the Southern Tang Dynasty: The Biography of Hu Ze": "Han slaughtered the city in anger, and tens of thousands of people died. "Qing Tang Zhen's "Hidden Book? Stop Killing": "Covering the army and slaughtering the city, in order to take the title of the marquis, is the flesh of cannibalism and thinks that Hou Lu is also, and he can endure it!" Guo Moruo's "Nanguancao" Act 1: "Jiangyin, Songjiang, slaughtered the city everywhere, but still did not kill all the people. ”】。 (To be continued......)