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However, although it is said that if it is changed to modern times, it is easy for Dong Yong's father and director to get the kind of treatment that in ancient times, the female family prepared a four-person sedan chair, and used pedestrian deacons to welcome the groom, commonly known as "raising the head of the lang". But Dong Yong's father, the director, still did not get the kind of treatment that in ancient times, the female family prepared a four-person sedan chair, and used pedestrian deacons to welcome the groom, commonly known as "raising the head of the lang".

Why?

First, most people in ancient times were more honest.

Second, taxis are almost everywhere in today's society, and where there are taxis, there are taxi drivers. But there is no driver who crossed over and told Dong Yong's mother, Dong Gu's father, Dong Yong's grandfather, Gu Tianle, if you need to let Dong Yong's father get the kind of treatment that the female family prepared a four-person sedan chair on the day of the ancient times, and used a pedestrian deacon, specially welcomed the groom, and was commonly known as "raising the head of the lang".

Third, let Dong Yong's father get the kind of treatment that the female family prepared a four-person sedan chair on the day of the ancient times, and used pedestrian deacons to welcome the groom, commonly known as "raising the head of the lang", after all, the cost is relatively large. Although Dong Yong's grandfather Gu Tianle's family is also a solid family, it is not the kind of person who has a lot of money and food to squander.

Fourth, it seems to be a more glorious thing to let Dong Yong's father and director get the kind of treatment that was prepared by the female family for a four-person sedan chair on the day of the ancient times, and used pedestrian deacons to welcome the groom, commonly known as "raising the head of the lang". But in the eyes of Dong Yong's grandfather Gu Tianle, it was a great shame.

After all, Dong Yong's grandfather Gu Tianle was a Confucian student. In the Confucian classics, there is a record of "unfilial piety has three, and no queen is great". "There are three unfilial pieties, and no descendants are great" usually means that "no inheritance is the greatest unfilial piety". Gu Tianle is a single transmission of nine generations (nine generations of single transmission does not mean that there is really only one only child who has gone through nine generations, but only that only one child has gone through many generations, and those who do not have nine generations may be said to be nine generations alone, and those who are more than nine generations may also be said to be nine generations alone). However, Gu Tianle is even more uncompetitive than his fathers, because Gu Tianle's fathers can at least make a boy by bumping and bumping, but the result of Gu Tianle's hard work to sow seeds is only to get a daughter.

At a time when men and women are equal, they may feel that there may not be much difference between sons and daughters. But in the ancient era, when men were inferior to women, there were no sons and only daughters, in fact, the psychological pressure was very great. Just look at what people think about the children born to sons and daughters. What is the name of a son who is born to a son is called a grandson? What is the meaning of a child born to a daughter who is not called a grandson? Why is it that a child born to a daughter is called a grandson? The mere word "outside" illustrates the difference between sons and daughters in ancient times, the son was in his own family, and the daughter was in an outsider's house.

Therefore, Dong Yong's grandfather Gu Tianle has always been very depressed because he has only one daughter and no son. This may be the reason for Louis Koo's untimely death. After all, according to Dong Yong's father, director and Dong Yong's mother, Dong Gu, who died within a few years, Gu Tianle should have died when he died, and even people in ancient times did not have a long lifespan.

It is precisely because Dong Yong's grandfather Gu Tianle is actually very reluctant to "recruit a son-in-law" in his heart, even if he later chose the forced method of "recruiting a son-in-law", he was unwilling to speak out.

Therefore, Dong Yong's grandfather Gu Tianle, under the guise of "everything is simple", actually did not want his "son-in-law" to be widely known, so that Dong Yong's father director had no chance to get the kind of treatment that was used to prepare a four-person sedan chair by the woman's family on the day of entering the house in ancient times, and used pedestrian deacons to welcome the groom, commonly known as "raising the head of the lang".

This is the truth that Dong Yong's father, the director, did not get the kind of treatment that was prepared by the female family in a four-person sedan chair on the day of the ancient times, and used pedestrian deacons to welcome the groom, commonly known as "raising the head of the lang".

Is Dong Yong's father, the director, a poor child? It is just a "door-to-door son-in-law", and even the treatment of getting the kind of treatment that in ancient times, the female family prepared a four-person sedan chair, and used pedestrian deacons to welcome the groom, commonly known as "raising the head of the lang".

Because Xiao Dong Yong still has to go to the ancestral hall of the Gu family where Dong Yong's mother Dong Gu is located. So Dong Yong's father, the director, was busy again.

After getting those tributes and incense paper done, Dong Yong's father felt that something really troublesome was coming.

What's wrong?

Xiao Dong Yong went to the ancestral hall of the Li family of Xiao Dong Yong's stepfather Li Zhiyong to pay tribute to his ancestors, and Li Zhiyong's clansmen helped burn paper and incense, and Xiao Dong Yong went to the ancestral hall of the Dong family of his own family to pay tribute to his ancestors, and the cousins of Dong Yong's father and director helped burn paper and incense, but now Xiao Dong Yong went to Dong Yong's grandfather Gu Tianle's ancient family ancestral hall to pay tribute to his ancestors.

Suddenly, Dong Yong's father, the director, felt that his head was three points bigger.

What to do?

Xiao Dong Yong went to Dong Yong's grandfather Gu Tianle's ancestral hall to pay homage to his ancestors, which was a necessary etiquette.

What to do?

......。

Dong Yong's father, the director, unknowingly turned around the room.

Dong Yong's father, the director, was unconsciously spinning around the room, and little Dong Yong was very curious to watch the director spinning around the room.

Dong Yong's father, the director, unconsciously turned around the house in a few circles.

With a "bang", Dong Yong's father's forehead unconsciously made intimate contact with a pillar in the house.

"Oops...... Oops...... Oops", Dong Yong's father, the director, couldn't help but cry out in pain.

However, Dong Yong's father, the director, is not without value.

Dong Yong's father, the director's forehead, unconsciously came into close contact with a pillar in the house, and the director's heart flashed and he came up with a way.

What kind of approach is that?

Back.

Back?

Dong Yong's father, the director, put little Dong Yong on his back?

That method is relatively simple and easy to implement. However, it does not conform to the etiquette of the ancestors.

What's wrong?

After all, this ancestral etiquette is that Xiao Dong Yong went to the ancestral hall of the ancient family where Dong Yong's mother Dong Gu was located, not Dong Yong's father, and the director went to the ancestral hall of the ancient family where Dong Yong's mother, Dong Gushi, was located. The director went to the ancestral hall of the ancient family where Dong Yong's mother, Dong Gu, lived, and the director put little Dong Yong on his back, which worked. However, Xiao Dong Yong went to the ancestral hall of the Gu family where Dong Yong's mother Dong Gu was located to pay homage to his ancestors, but he couldn't figure it out. Because Xiao Dong Yong can't be in the back, Xiao Dong Yong goes to the ancestral hall of the Gu family where Dong Yong's mother Dong Gu is located, and Xiao Dong Yong must be in front. Therefore, Xiao Dong Yong went to the ancestral hall of the Li family of Xiao Dong Yong's father-in-law, Li Zhiyong, and Li Zhiyong could hold Xiao Dong Yong and bow.

So, how should Dong Yong's father and director carry little Dong Yong on his back?

In fact, there is only one way, that is, Dong Yong's father, the director, carries Xiao Dong Yong in front.

Back in front?

Carrying it on the back is called a back, and carrying it in front can be called a hug?

Dong Yong's father, the director, held Xiao Dongyong in front of him, but the director used a strap to tie Xiao Dongyong in his arms. Moreover, the director tied Xiao Dongyong in his arms with a strap, not usually face-to-face, but Xiao Dongyong carried the director's arms. In order not to strangle Xiao Dongyong, the director put thick clothes on the front of Xiao Dongyong.

Being treated so unfairly, where is Xiao Dongyong willing to follow?

As a result, Xiao Dong Yong danced and protested strongly.

However, Xiao Dongyong's protest was basically ineffective, so the father director quickly tied up Xiao Dongyong.