Chapter 44 Distress
------First of all, I wish you good luck! The Seven Fairies and Dong Yonglai have come to you for support! Without your support, it would be difficult for our husband and wife to reunite, and a happy life would be even more out of reach. No one knows our suffering without clicking, we have to sleep on the street without collection, we are black accounts without recommendation, we are Diao people without evaluation, we can't afford breakfast without rewards, we have to be hungry without subscriptions, and we can't afford to take the bus without a monthly pass. Ask for support------
Xu Xian, the king of Xu Guo, gave birth to his three wives (actually queens) Ji Meili, Ji Yanli, and Ji Jiaoli at the same time, and they were all sons at the same time. Of course, it's very, very happy.
It's just that the king of Xu Guo, Xu Wang, and Xu Xian, were distressed about the time when their three sons were born.
For what?
As the king of Xu State, Xu Wang Xu Xian, the king of Xu State, has a son, so he needs to establish the prince of Xu State!
The prince, also known as the crown prince, and the heir to the throne. The heirs of the emperor were called crown princes, and the princes of those kings were naturally called crown princes.
In the ancient history of our country, the prince generally refers to the heir of the emperor. The title is "Crown Prince", or "Crown Prince" for short, and is usually given to the emperor's son. Similar titles of the emperor's heirs, depending on the relationship between the recipient and the emperor, there are also imperial brothers, imperial grandsons, imperial uncles, etc. "Too", big also. During the Han Dynasty in China, the official heirs of the princes and kings were also called "crown princes". After the Han Dynasty, the official heir of the prince was renamed "Shizi", and the same was true for the son of a foreign surname king or a vassal king.
The inheritance system in ancient Chinese society was the primogeniture inheritance system, and women had no inheritance rights. The basic principle of confirming the heir is: "establish the heir and establish the elder", which means that the order of inheritance is the priority of the son-in-law and the elder. The eldest of the sons (sons born to the wife) is the first heir. If there is no son-in-law, the eldest of the concubines is the heir. Another situation is that if the son-in-law dies early, his son will be appointed as the heir, such as Zhu Yuanzhang after the death of the crown prince Zhu Biao, and his son Zhu Yunwen will be the emperor's grandson.
In addition to the principle of "establishing a successor and establishing a long-term son", there is: "establishing a son to be virtuous", that is, depending on the virtue of each concubine, the most important is that the emperor "establishes a prince with love" is the emperor's favorite son, and he will set up that son (this way is easy to have a power struggle).
But how should the king of Xu Guo, the king of Xu and the king of Xu Xian, establish the prince now?
Is the primogeniture system workable?
All three sons are the same age!
How does the primogeniture system work?
Is it okay to "establish a son and be virtuous"?
The three sons had just come out of their mother's womb.
Who has such great powers that he can distinguish which baby who has just come out of the mother's womb is virtuous and which is not?
In this way, there is no way to carry out "Lizi Yixian" for a while, right?
Fortunately, there is another way, and that way is to "save with love".
But what??
King Xu Xu Xu Xian treats the children of these three sons [that is, Xu Xian's three equal wives (actually queens) Ji Meili, Ji Yanli, and Ji Jiali are all equal, and he doesn't particularly like Ji Meili, Ji Yanli, and Ji Jiaoli, so naturally he doesn't particularly hate Ji Meili, Ji Yanli, and Ji Jiaoli.
There is an idiom in my country called "love house and wu". To love the house and the crow means to love a house and the crow on the roof. It is a metaphor for loving someone and caring for someone or something that is related to him or her. It shows that one person's love for another person (or thing) has reached the point of blind zeal.
Therefore, if the method of "establishing a prince with love" is adopted when establishing a prince, those monarchs like to "love their mother and son". That is to say, if a certain monarch likes the son and daughter of that son (that is, the wife of such and such a monarch), it is possible to establish the son born to such and such a wife that such and such a monarch likes as the prince.
However, because Xu Xian, the king of Xu Kingdom, has no preference for his three equal wives (actually queens) Ji Meili, Ji Yanli, and Ji Jiaoli, so the method of "establishing a prince with love" will also not work!
Therefore, as soon as he thought of this question, Xu Wang Xu Xian, the king of Xu Kingdom, felt dizzy.
Encountering such an intractable problem, can Xu Wang Xu Xian, the king of Xu Kingdom, not have a headache?
......。
Fortunately, the person who is worried about this matter is not Xu Guo's king, Xu Wang Xu Xian, and that person is more than Xu Guo's king, Xu Wang Xu Xian.
Who will be the person who is more than the king of Xu Guo, Xu Wang and Xu Xian?
That person was Ji Jiji, the king of Zhou Ling, the co-ruler of the Zhou Dynasty at that time.
But for what, the person who is more than the king of Xu Guo, Xu Wang, and Xu Xian, who has a big head and three circles, will be the king of the Zhou Dynasty at that time, Zhou Ling, and King Ji Jiji?
At that time, the reason why Zhou Lingwang Ji Jiji, the king of the Zhou Dynasty, gave three equal wives (actually queens) to Xu Xian, the king of Xu Guo, and the three equal wives of Xu Wang Xu Xian (actually the queen) Ji Meili, Ji Yanli, and Ji Jiaoli were all royal women of the Zhou Dynasty at that time, which was the co-ruler of the world at that time, so it was natural to have political considerations.
In this way, no matter which of the three wives (actually queens) of Xu Meili, Ji Yanli, and Ji Jiali, the three wives of Xu Guo, King Xu Xian, and Xu Xian, the sons they produced were inevitably descendants of the royal family of the Zhou Dynasty, the co-ruler of the world at that time.
But "man is not as good as heaven"!
God also likes to joke and play tricks on these ordinary people in the world.
The three wives of King Xu Xu Xian (actually the queen) Ji Meili, Ji Yanli, and Ji Jiaoli actually gave birth at the same time, and they were all sons at the same time, and the time when the three sons were born was still the same hour, for other people, it is a very, very surprising thing.
However, the three wives of Xu Guo, Xu Wang Xu Xian (actually the queen), Ji Meili, Ji Yanli, and Ji Jiaoli, actually gave birth at the same time, and they were all sons at the same time, and the time when the three sons were born was still the same hour, it was a headache for Xu Guo, the king of Xu Guo, Xu Wang Xu Xian, the king of Xu Guo.
However, Xu Wang Xu Xian, the king of Xu Guo, still didn't think of any good way after the headache, so he had to report to Ji Jiji, the king of the Zhou Dynasty who was the co-ruler of the world at that time, hoping that his boss would give him a solution.
As a result, the king of the Zhou Dynasty at that time, Zhou Ling, and Ji Jiji, the king of the Zhou Dynasty, were pulled into the distressed set by the three wives (actually queens) of the king of Xu Guo, Xu Wang, and Xu Xian, Ji Meili, Ji Yanli, and Ji Jiaoli at the same time, and they were all sons at the same time, and the time when the three sons were born was still the same hour.
Poor Ji Jiji, the king of the Zhou Dynasty, the co-ruler of the world at that time, was thinking about it, thinking about it, ...... it.
Poor Zhou Ling King Ji Jiji is thinking, thinking, thinking, .......
Finally, Zhou Ling Wang Ji Jiji thought of a solution to that problem.
What kind of approach is that?