The last time that petite figure appeared behind the Buddha Shakyamuni Buddha's preaching puppet, the back was revealed.

However, when the petite figure appeared behind the Buddha Shakyamuni Buddha's preaching puppet this time, the petite figure was exposed.

Therefore, we can clearly see what is sacred behind the puppet of Buddha Shakyamuni Buddha's preaching.

Looking at the faces of the immortals who appeared behind the Buddha Shakyamuni Buddha's preaching puppet, the Jade Emperor was dumbfounded.

Looking at the face of the immortal who appeared behind the Buddha Shakyamuni Buddha's preaching puppet, the Queen Mother opened her mouth.

Looking at the faces of the immortals who appeared behind the Buddha Shakyamuni Buddha's sermon puppet, the expressions of the lucky stars and the birthday stars improved significantly.

The other immortals next to them were thoughtful one by one.

What is the sacredness behind the puppet of Buddha Shakyamuni Buddha?

Behind the puppet of Buddha Shakyamuni Buddha is the seventh daughter of the Jade Emperor and the Queen Mother...... The seven princesses of the seven fairies in people's mouths.

No wonder the Jade Emperor and the Queen Mother were stunned, and the Seven Fairies appeared behind the puppet of Buddha Shakyamuni Buddha for no reason, they must have come to cause trouble.

No wonder the Fuxing Lu Xing Shou Xing looked significantly better one by one, and the psychological balance turned a corner!

Soon, the figure of the Seven Fairies disappeared from behind the Buddha Shakyamuni Buddha's preaching puppet.

Soon, some of the people who came to listen to the sermons of Buddha Shakyamuni stopped thinking. This part of the people stood up and left the place where Buddha Shakyamuni Buddha's puppet of the Buddha preached the scriptures.

Gradually, more and more people came to listen to the sermons of Buddha Shakyamuni Buddha's puppet Nyorai, and more and more people stopped being in a state of contemplation.

Slowly, those who came to listen to the sermons of Buddha Shakyamuni Buddha and the puppet of Buddha Buddha left the place where Buddha Shakyamuni Buddha preached and puppet Nyorai preached one by one.

Originally, after the lecture of the Buddha Shakyamuni Buddha's puppet Nyorai was finished, some of the people who came to listen to the lecture of the Buddha Shakyamuni Buddha's puppet Nyorai left, which was normal.

However, only this time, the people who came to listen to the sermons of Buddha Shakyamuni Buddha's puppet Nyolai actually left, which is not normal. Very abnormal!

The place where the Buddha Shakyamuni Buddha's preaching puppet is preaching is in addition to the Buddha Shakyamuni Buddha's preaching puppet. Empty.

After a long time, the Buddha Shakyamuni Buddha's puppet of the sutra emitted a golden light.

This is the notice of the Buddha Shakyamuni Buddha's puppet to prepare a lecture.

But few responded.

Buddha Shakyamuni Buddha's sermon puppet Rulai's body cavity, Buddha Shakyamuni Buddha was very angry.

In a fit of rage, the Buddha Shakyamuni began to investigate.

When the puppet of Buddha Shakyamuni Buddha came to preach, there were few responders, and Buddha Shakyamuni Buddha was of course sad.

Just like us authors. What is the feeling if no one cares about the work?

But. It is the most sad thing for the Buddha Shakyamuni Buddha. It was his (Buddha Shakyamuni Buddha)'s personal disciples, and the eighteen arhats did not come to cheer on him.

The Eighteen Arhats refer to the eighteen Arhats in Buddhist legend who live forever in the world and uphold the Dharma[2], which are derived from the sixteen Arhats and two Venerables. They are all historical figures, and they are all disciples of Shakyamuni. The Sixteen Arhats were mainly popular in the Tang Dynasty. By the end of the Tang Dynasty, eighteen Arhats began to appear, and by the time of the Song Dynasty, eighteen Arhats were prevalent. The emergence of the Eighteen Arhats may be related to the traditional preference for the Eighteen in Chinese culture[3]. Arhat, short for Arhat, Sanskrit name (Arhat). It was first introduced to China from India. There are three interpretations in the paraphrase: one says that it can help people get rid of all the troubles in life, the second says that they can accept the offerings of heaven and earth, and the third says that they can help people no longer suffer from reincarnation. That is, killing thieves, making offerings, and having no life, which is the highest level of cultivation for the Buddha's enlightened disciples. Arhats are pure in body and mind, and ignorance and afflictions have been cut off (killing thieves). He has been freed from birth and death, and has attained nirvana (non-birth). It is worthy of the respect of all people and the heavens to make offerings (should be offered). Before the end of his life, he still lives in the world and practices less desires, precepts are pure, and he is educated and educated according to his fate.

The eighteen arhats are: Venerable Bindu Ravara - sitting on the deer Arhat, sitting on the sacred deer, thoughtful and calm, and self-appreciative; Ganobali Daiji Venerable - rejoicing in the Arhats, the demons are eliminated, Yuyu is clear and raising his hands in celebration, and his heart is full of joy; and the Venerable Noga Bharita - holding the bowl Arhat, the Venerable Noga Bharita was originally a monk who has incarnate karma. His method of turning his fate is different, he is holding up an iron bowl and begging for food, and after becoming enlightened, the world calls him "Arhat holding a bowl"; Venerable Subinda, a seven-story pagoda of Tota Arhat, who is powerful and powerful in Buddhism, and has excellent Taoism; Venerable Nogira - meditates as an Arhat, purifies his mind, and has a calm demeanor, and enters into bliss; Venerable Bhadra - an Arhat who crosses the river and carries a scroll, crosses the scriptures to the east, wades through mountains and rivers, and purifies all sentient beings; Venerable Kalika - rides an elephant Arhat, rides an elephant and preaches the scriptures, and has a heart for sentient beings, eyes and the four directions; Vajravofdora - The Laughing Lion Arhat is the eighth of the eighteen Arhats of Buddhism, a transliteration of the Sanskrit word Vajraputra, and he and his dependents are 1,100 arhats, and most of them live in the continent of Boraputra. Five of the six types of arhats are the Arhats of the Kandhama Dharma, also known as the Arhats who can enter the Dharma, referring to those who can quickly improve and attain the immovable Dharma; Venerable Shuboga - happy Arhats, happy to see the Buddha, each showing their magical powers to each other, and the Buddha's power is endless; Venerable Half Toga - Exploring the Arhats, leisurely, yawning and stretching their waists, well-informed, and happy; Venerable Raja - Contemplative Arhats, one of the ten disciples of the Buddha, the statue of the Contemplative Arhats is commonly known as the Contemplative Arhats, and his characteristic features are plump, the silkworm eyebrows are curved, and the eyes are round. The dignified and dignified demeanor has a graceful and chic charm; the Venerable Naga Xi Na - the arhat who digs the ears, is leisurely, pleasant and witty, and full of meaning; Amitayus Buddha, Qiankun Treasure Bag Joy and Happiness, Vanabharas Venerable, Basho Arhat, leisurely and secluded, proud of the Taixu Immortal Wind and Dao bones, transcendent and transcendent, Amitayus Venerable, long-eyebrow Arhat, Bahrain stone carving Long-eyebrow Arhat benevolent old man, enlightened monks, comprehend the mind, Tea Injection Half Toga Venerable - Watching the Mon Arhat, watching the Mon Arhat, watching the Male Arhat's mighty benchmark, vigilantly gazing at the Zen staff in his hand, and bravely blazing evil demons; Ka Ye Venerable - Descending Dragon Arhat, the seventeenth of the eighteen Arhats, is the "Ka Ye Venerable" , he was appointed by the Qianlong Emperor in the Qing Dynasty, and the Venerable Maitreya, the Fuhu Arhat, is the eighteen Arhats under the seat of the Buddha Shakyamuni (Buddha Rulai), the highest Buddhist path in the field of Chinese Buddhism. And the Fuhu Arhat is the eighteenth of the eighteen Arhats. That is, "Venerable Maitreya". He was ordained by Emperor Qianlong in the Qing Dynasty.

According to the Dharma-dwelling Record, in addition to the Arhats of the Descending Dragon and the Arhats of the Tiger, the other sixteen Arhats were the sixteen great disciples of the Buddha, and the Buddha ordered them to reside in the human world to purify all sentient beings.

If the others don't come, it's fine. Buddha Shakyamuni Buddha also figured it out.

But if a personal disciple like the Eighteen Arhats can't come to cheer up. Buddha Shakyamuni Buddha was also deeply affected.

Buddha Shakyamuni Buddha also wanted to see what it was.

The first target that Buddha Shakyamuni looked at was the Venerable Nogadai, the Rejoicing Arhat.

The Venerable Noga – Rejoicing Arhat. The demons were eliminated, Yuyu clarified and raised his hands to celebrate, and his heart was full of joy. His Holiness Ganoka was one of the ancient Indian commentators. A commentator is an orator and orator who is good at talking about Buddhism. When asked what joy was, he explained that it was joy that comes from hearing, sight, smell, taste, and touch. Someone asked him, "What is Gaoqing?" and he said, "I can't help but feel happiness in my ears, eyes, mouth, nose, and hands." It's Gaoqing. For example, if you are looking at the Buddha and the mind is aware of the Buddha's presence, you will feel happy. He often smiled when he spoke and debated, and he was famous for his festive speeches, hence the name Festive Arhat, or Rejoicing Arhat.

As a result, the Buddha Shakyamuni Buddha drew a circle again, and a new scene appeared in front of everyone.

Buddha Shakyamuni Buddha drew a circle, and Buddha Shakyamuni Buddha saw the Venerable Noga Daiqi - Happy Arhat.

However, the Buddha Shakyamuni Buddha glanced at the Venerable Noga Daiji - Huanxi Arhat, and the Buddha Shakyamuni Buddha couldn't help but spit out a mouthful of blood.

What's wrong??

Could it be that the Buddha Shakyamuni Buddha had a backlash when he cast the Dharma??

Definitely!

What is the reason why the Buddha Shakyamuni Buddha just glanced at the Venerable Nogadai - Huan Arhat, and the Buddha Shakyamuni Buddha couldn't help but spit out a mouthful of blood?

Because, at this moment, Buddha Shakyamuni Buddha saw that the Venerable Noga Dai, the Joyful Arhat, was holding hands with a nun. Of course, this nun is not an ordinary nun, but a bhikshuni.

And looking at the expressions of the Venerable Noga Dai, the joyful arhat and the nun, it is clearly a look of affection.

This is not the reason why Buddha Shakyamuni Buddha vomited blood, what made Buddha Shakyamuni Buddha vomit blood was some words of the Venerable Noga Daiji, Huan Arhat.

When the Venerable Noga Daiji was holding hands with a nun, he did not forget to say to the nun, "The Buddha is so good! So, here I am. ”

The nun who was holding hands with the Venerable Noga Dai, who was happy with the Arhats, also echoed and said, "The Buddha is so good! ”

At the end of the day, the Venerable Noga Dai, Huanxi Arhat, inevitably concluded, "Monks also have affection...... ”

When this happens, can the Buddha Shakyamuni Buddha not vomit blood?

However, Buddha Shakyamuni Buddha comforted himself in his heart and said, "This may be an exception...... ”

So, Buddha Shakyamuni Buddha began to check on the situation of other arhats

The second target that Buddha Shakyamuni looked at was the Venerable Buddha Shakyamuni, the Happy Arhat.

Venerable Shu Boga - Happy Arhat, happy to see the Buddha, each showing their magical powers compared to each other, and the Buddha's power is endless. He was the crown prince of the king of Zhongtianzhu, and the king made him the prince, and his younger brother was in rebellion, and he immediately said to his younger brother: "You come to be the emperor, and I will become a monk." His younger brother didn't believe it, he said, "I only have Buddha in my heart, you don't believe it, look at it!" It is strange to say that when he opened his clothes, his younger brother saw that there was indeed a Buddha in his heart, so he believed in him and stopped making trouble. (To be continued......)