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Even the door of the ancestral hall of the Li family's ancestral hall where Xiao Dongyong's stepfather, Li Zhiyong, is located, does not look thick.

In the ancestral hall of the ancestral hall of the Li family where Xiao Dongyong's father-in-law Li Zhiyong is located, there is also a shrine, and on the altar of the ancestral hall of the Li family, there are also sacred tablets for the ancestors of the Li family.

On the altar in the ancestral hall of the Li family's ancestral hall where Xiao Dongyong's father-in-law Li Zhiyong is located, the divine tablets for the ancestors of the Li family are all sparse. It can be seen how thin the Li family family where Li Zhiyong belongs.

Xiao Dongyong's father-in-law, Li Zhiyong, hugged Xiao Dongyong and put the red paper with the eight characters of the little girl Zhang Na on the altar in the ancestral hall of the Li family's ancestral hall where Li Zhiyong is located. What is the reason for this?

Of course, it is for those ancestors of the Li family who are on the altar in the ancestral hall of the Li family, where Xiao Dongyong's father-in-law Li Zhiyong is located. Therefore, the red paper with the little girl Zhang Na's eight characters written on it is not open, but the folded appearance of the text cannot be seen outside. As for whether the ancestors of the Li family can read the content on the red paper with the little girl Zhang Na written on the altar in the ancestral hall of the Li family ancestral hall where Li Zhiyong is located, that is the question that Li Zhiyong considers.

Because Xiao Dongyong's father-in-law Li Zhiyong is holding Xiao Dongyong in his hand, it is obviously a little difficult to burn paper and incense. Therefore, the burning of paper and incense under the altar in the ancestral hall of the Li family ancestral hall where Li Zhiyong is located was carried out with the help of one of Li Zhiyong's clansmen.

When Xiao Dongyong's father-in-law Li Zhiyong's clan was helping to burn paper and incense, Li Zhiyong held his righteous son Xiao Dongyong to bow to the ancestors of the Li family on the altar in the ancestral hall of the Li family where Li Zhiyong was located.

Wait for the fire that burns paper and incense to be extinguished.

Xiao Dongyong's father-in-law, Li Zhiyong, took the red paper of the little girl Zhang Na on the altar in the ancestral hall of the Li family ancestral hall where Li Zhiyong was located.

Then, Li Zhiyong once again bowed to the ancestors of the Li family on the altar in the ancestral hall of the Li family ancestral hall where Li Zhiyong was located.

The name of this ritual is called "Confession to the Ancestors". To sue the ancestors is to tell the ancestors about something. For example, some major things need to be sued to the ancestors. There is another meaning of suing the ancestors, which is to tell these ancestors, "You have to take care of things, you have to bless your descendants, don't think that it costs you money to burn paper and incense?"

After Xiao Dongyong told his ancestors in the ancestral hall of the Li family ancestral hall where his stepfather Li Zhiyong was located, the next step was to go to Xiao Dongyong's own home, that is, the ancestral hall of the Dong family where Xiao Dongyong was located.

Because the population of the Dong family of Xiao Dong's family is also hundreds of people, and there are dozens of men, the ancestral hall of the Dong family corresponds to the old saying "less than the top, more than the bottom". "Less than the top is more than the bottom" means medium level.

The ancestral hall of the Dong family of the little Dong Yong's family is not as tall and sturdy as the ancestral hall of the Zhang family where the little girl Zhang Na is, but the ancestral hall of the Li family where the little Dong Yong and Li Zhiyong are located is tall and sturdy.

The door and door of the ancestral hall of Xiao Dong Yong's family and the ancestral hall of the Dong family still look a little thick.

In the ancestral hall of the ancestral hall of the Dong family of Xiao Dong Yong's family, there is also a shrine, and the shrine of the ancestral hall of the Dong family is also a sacred card for the ancestors of the Dong family.

On the altar in the ancestral hall of the ancestral hall of the Dong family of Xiao Dong Yong's family, there are not many divine tablets for the ancestors of the Dong family, but at a glance, it is still impossible to know how many divine tablets there are in the Dao.

Dong Yong's father, the director, hugged Xiao Dong Yong, and put the red paper with the eight characters of the little girl Zhang Na on the altar in the ancestral hall of the Dong family's ancestral hall of Xiao Dong Yong's family.

Of course, this is for those ancestors of the Dong family who are on the altar in the ancestral hall of the Dong family. Therefore, the red paper with the little girl Zhang Na's eight characters written on it is not open, but the folded appearance of the text cannot be seen outside. As for whether the ancestors of the Dong family can read the content on the red paper with the little girl Zhang Na written on the altar in the ancestral hall of the Dong family's ancestral hall, that is the question that Dong Yong's father and director consider.

Because Dong Yong's father, the director, was holding little Dong Yong in his hand, it was obviously a little difficult to burn paper and incense. Therefore, the burning of paper and incense under the altar in the ancestral hall of the Dong family's ancestral hall of Xiao Dong Yong's own family was carried out with the help of one of Xiao Dong Yong's cousins.

When Xiao Dong Yong's cousin was helping to burn paper and incense, Dong Yong's father and director held his son Xiao Dong Yong to bow to the ancestors of the Dong family on the altar in the ancestral hall of Xiao Dong Yong's own family.

Wait for the fire that burns paper and incense to be extinguished.

Dong Yong's father, the director, took the red paper of the little girl Zhang Na on the altar in the ancestral hall of the Dong family's ancestral hall.

Then, Dong Yong's father held his son Xiao Dong Yong and once again bowed to the ancestors of the Dong family on the altar in the ancestral hall of the Dong family.

At this time, Xiao Dong Yong's ancestral etiquette should also be over, right?

Not yet, because Xiao Dong Yong still has to go to the ancestral hall of the Gu family where Dong Yong's mother Dong Gu is located.

In fact, according to the traditional saying of our country, Dong Yong's father director should be called an antique man, and the real name of Xiao Dong Yong should be called Gu Yong.

For what?

Because, Dong Yong's father, the director, is Dong Yong's mother, the son-in-law of Dong Gu's family.

Door-to-door son-in-law, that is, commonly referred to as "inverted door", the scientific name is "into the house", is a folk custom. It is usually said that the man becomes a member of the woman's family, which is called a "door-to-door son-in-law". The traditional custom is that the children of the son-in-law must take the woman's surname in the future, which is actually a vice that discriminates against the son-in-law.

In the old Chinese feudal society for thousands of years, most women went to men's homes to marry, but there were also men who settled down in women's homes. This kind of marriage is mostly a female family without a brother or brother, and a son-in-law is recruited for the sake of inheriting the lineage. But there was a prejudice in the old society that men had to follow the woman's family name when they got married. It is often ridiculed as "upside down", "the kid is incompetent to change his surname" and so on. Therefore, the old society did not have much to gain.