Yang Hanling had been to the Beast Mountain Dojo as a guest, but she didn't know much about the secret arrangements inside the dojo. But Ji Gu is also a spirit beast under the gate of the Beast Mountain and the elder Buyeo, who usually follows Buyeo in and out of the dojo, where there are any prohibitions, where there is what kind of magic circle to guard, and what kind of means should be used to enter, this little demon is very clear.

Even if you don't have that kind of means with the cultivation of trumbling, you know what means to use to touch it. What's more, in today's Beast Mountain, no one knows that Ji Gu is not dead, and no one can think that the tiger baby and Yang Hanling can get out of trouble, and after getting out of trouble, they will go straight to the Beast Mountain to kill Cong Yu. The Mountain of Beasts was almost defenseless against this situation.

Ji Gu himself was not here, but during the time when it was recuperating from its injuries in Henglian Mountain, Hu Wa and Yang Hanling inquired in detail about everything that the little demon knew. Even if this is the case, it is very difficult to sneak in without touching any prohibitions and magic circles, and without alarming the outer beast mountain disciples, especially those spirit beasts with keen perception.

Therefore, Yang Hanling used the deduction magic power that only Dacheng monks have, and finally deduced the best plan. In fact, sneaking into Congyu's retreat from outside the dojo of the Mountain of Beasts only took half a day. As for what happened in this half a day, Yang Hanling repeatedly deduced it for more than three months.

The basis of the Dacheng monk's deduction supernatural power is to break through the realm of dreams that the cultivation of the Six Realms has been able to break before. Yang Hanling deduced this half-day affair and repeated it in the fixed realm, which took three months, and also spent three months of life. But in reality, it's just a moment. This kind of immortal supernatural power is indeed amazing, and it is by no means something that can be used lightly by a monk who has not sought immortality.

Yang Hanling is a Dacheng demon cultivator, Shou Yuan is far longer than ordinary people, after breaking through the Seven Realms, Shou Yuan is more advanced, even if it is lost for three months, it is not a big problem, if you can kill Cong Yu to take revenge, it is worth paying this price. She deduces the results of her performances over and over again in a fixed situation. turned into a divine thought, directly imprinted into the tiger baby's primordial spirit.

The tiger baby closed her eyes and stared for a moment, and suddenly raised her left hand, and a round light appeared out of thin air in front of her. The round light is like a mirror, and a scene appears in the mirror, following the gesture of the tiger baby, in the light and shadow are the figures of two people, it is Yang Hanling and the tiger baby - they are walking through the dojo of the beast mountain.

The light and shadow can change the angle of view, and the scene displayed can be zoomed in and out. Yang Hanling watched with her own eyes how she and the tiger baby passed through the mountain protection array from the periphery of the Beast Mountain Dojo, avoiding the disciples in the mountain and the spirit beasts they drove, going around and around, silently avoiding layers of protection prohibitions and magic circles. Until you enter the depths of the ashram, the retreat of the rest of the world.

This is the result of Yang Hanling's deduction in the fixed realm, and the tiger baby uses a round light to clearly show the detailed process, and it will take half a day to exert this magical power. For him and Yang Hanling, this may not be necessary, but if someone else is present, such a demonstration can clearly inform others about the process, as if predicting what will happen in the future.

The tiger baby is mainly to confirm the newly mastered supernatural means, and at the same time, after trying two axes to refine into high-grade magic weapons. In his current cultivation realm, the magic that the imperial weapon can use. In fact, the tiger baby can completely use the magic weapon, and it is okay for the void to stretch out his fingers to draw a round of light, but it is more convenient to use the magic weapon.

After demonstrating the process of the two of them about to infiltrate the Dojo of the Beast Mountain, the round light disappeared. It turned into a mark and closed it in the tiger's left hand and tiger's mouth. Yang Hanling exclaimed: "Congratulations to Daoist friends for refining this treasure, what is its name?"

With her left hand, the tiger baby seemed to hold an axe out of thin air, and the texture of this axe was crystal clear. The sharp blade of the axe seems to be able to split the undivided yin and yang, and the unresolved life and death. He thought for a moment and replied: "Originally, I wanted to call it a mountain splitting axe, and later it could be called a yin and yang axe, but now it seems." Or is it more appropriate to Taijitu, let's call it Taijitu. ”

The normal shape of this device is obviously an axe, but the tiger baby calls it Taijitu. Yang Hanling didn't know what Taiji Tu meant, and even the word "Taiji" was the first time he had heard of it. But she had seen the process of the tiger baby's sacrifice and refining the magic weapon with her own eyes, and she could also feel the mysterious and mysterious artistic conception.

And the word Tai Chi, Huwa has long heard the mountain god in his hometown mention that it is the artistic conception of the creation and operation of the Taihao Emperor back then, so as to turn yin and yang and perform gossip. Now that the tiger baby has refined this instrument, she has a feeling in her heart, so she named it Taijitu.

......

Cong Yu, who was cultivating in the Dojo of the Beast Mountain, suddenly felt something in his heart, and felt very uneasy inexplicably. He didn't know why this mood arose, it seemed to contain an inexplicable danger, perhaps related to his current state of loss of magical powers. From the successful breakthrough of the Six Realms and the Nine Realms to the First Rotation of the Seven Realms, the tribulation test that must be experienced is also a great danger for the monks.

But now that he is in the secret place at the core of the Beast Mountain Dojo, in the Qing Cultivation Cave Mansion of the Sect Masters of the Past Dynasties, it should be the safest place in the world, what danger will there be? It may be that he has not been able to successfully break through to the Seven Realms for a long time, and after a long time, he always feels a little uneasy. This state of mind is not good, if it can't be calmed down as usual, it will not be able to survive the current tribulation test.

Cong Yu is not a mountain and wild demon cultivator who relies on self-realization and groping like Yang Hanling, after all, the Beast Mountain is a great sect that has been inherited for more than 500 years, and as the sect leader of a faction, he has long made all kinds of preparations for the tribulation. When he first took this step, he already knew in his heart that all generations of his predecessors had been guided by him and knew how to solve such problems in his cultivation.

However, cultivation, like countless worldly things, may not be able to do it even if you know what to do. The fear of losing the magic power can be overcome, and the Qingxiu Cave Mansion of the Sect Masters of the past dynasties can be said to be the safest place, and Cong Yu does not have to worry about accidental injuries due to this.

But anxiety is inevitable, Cong Yu can't go out of retreat, and even a big opportunity like the Baichuan City event has been missed. Except for the recent visit of the Shanzha Demon King, who had to come forward to receive him for a short time, he has been in retreat and cultivation, and it is not proved that the Seven Realms do not plan to appear openly again. It has been more than two years since he lost his magical powers, and his inexplicable anxious heart is always fluctuating.

In fact, the founding patriarch of the Beast Mountain, Shu Liang, had already been guided, and he believed that the best way to survive this catastrophe was to return to ordinary life and find his true face. And the so-called "true face" is not what kind of person each person thinks he is, or what kind of person he hopes to become, but his true self in the world.

Who is Cong Yu and who is Cong Yu? Is he born with great powers and a sect master? These questions cannot be answered in thinking or conjecture, but must be verified in the course of action. Cong Yu, who has lost his magical powers, is still not the original him? In such a situation, he has to be such a person.

When people come to the world, they don't have supernatural powers, and this qiē is obtained through cultivation. This process is like returning to the mother's body and re-conception experience, and if the "pregnancy" is successful, then all kinds of supernatural powers that have been cultivated before will be innate, and the cultivation will successfully break through to the seven realms.

She Shuliang believes that if you return to the mortal world and act like an ordinary person, until your state of mind is no longer disturbed by anything, you will naturally be able to break through to the Seven Realms of cultivation. Of course, Cong Yu knew what the intention of the patriarch's guidance was, but he didn't do that, because for him, it was too dangerous to leave the heavy protection of the Dojo of the Beast Mountain and return to the world like an ordinary person, and the Beast Mountain was not without enemies.

In that case, he had another way to survive the calamity. That is to retreat and meditate, to get rid of the anxiety, and to look back on the various situations of cultivation in this life up to the present in a long time, as if the years are going back. Repeatedly comprehending the past, or obtaining the true meaning of the Great Dao, or calming the anxiety of the state of mind, until the cultivation is as usual, and the natural magic power is not moved, but it can also break through to the Seven Realms.

But this is purely a matter of years of grinding, and the state of mind is inevitably disturbed by various affairs, and after more than two years, Cong Yu has still not been able to complete his cultivation.

The place where he cultivated was a valley, surrounded by green bamboo, and a spring flowing through it like a jade belt outside the green bamboo. There is a courtyard in the bamboo forest, and the front yard is planted with flowers and plants that are not thanked for four seasons, and the front hall can be reached through the path among the flowers and plants. As for the back hall that leads from the front hall, and the back garden that leads through the back hall, ordinary disciples are not allowed to enter without the order of the sect master.

There is a waterhole in the back garden, like a pearl dotted in the mountain, and the fish in the pool are clearly visible. The water is paved with stones, such as stepping on the surface of the water, and there is a hall in front, which is the place where the ancestors of the past dynasties worship their ancestors. There is another patriarch hall in the Dojo of the Beast Mountain, dedicated to the elders of the past dynasties, and the layout here is not quite the same, there are only two ancestors enshrined here - Xiaoshan Jun and Shu Liang.

The ordinary disciples of the Beast Mountain have no right to enter this hall at all, let alone know that there is also a Demon King Patriarch enshrined here.

On this day, Cong Yu was sitting on a boulder by the waterhole in the back garden, and a tall Rui tree grew on one side of the boulder, and the branches hung down to envelop the three zhang square. Suddenly, Cong Yu's brows furrowed, although he had no magical powers, he was still deaf and clear, and his spiritual acuity was far beyond ordinary people, and he noticed the movement coming from the front hall.

Two people came here, passed through the front hall and entered the back hall, and ran to the back garden without stopping. This valley is guarded by the forbidden magic array laid by the sect masters of the Beast Mountain for generations, and outsiders can't find it at all, let alone break into it by mistake. Even if he knew that there was a secret Qingxiu Cave Mansion here, and wanted to forcibly break the ban, he would immediately alarm all the disciples in the Beast Mountain.

But the person who came didn't touch the magic circle, nor did he forcibly break the prohibition, he just opened the forbidden portal and walked in like a wanderer, this can only be a disciple of the Beast Mountain. Cong Yu is in retreat here, of course, he is not completely isolated from the world, at least when his magical power is exhausted, he still has to eat regularly, and at the same time he has to understand all kinds of things in the sect and the outside world.

Therefore, every seven days, two disciples will come here, and if there is something important that must be reported to the sect master, they will ring a hollow stone bell in the front hall, and Cong Yu will appear to meet him. If nothing happened, the two disciples would leave the things that Cong Yu needed in the front hall, and then bow and leave, not daring to disturb the sect master's cultivation.

Sometimes, even though the two disciples did not ring the stone bell, Cong Yu would take the initiative to show up and ask them about something, or tell them what to bring next time. But no matter whether Cong Yu shows up or not, according to the rules of the Beast Mountain, these two disciples must not step into the back hall, why did they run through the back hall and into ......the back garden without permission today?