The first page is the title page, blank as snow, with only eight large characters in thick ink, which is so clear that no matter who opens the book, it is impossible to miss it.

When ordinary people see this scene, they will definitely think carefully about what is hidden in it, and then continue reading with the cognition of these eight words. Chen Changsheng is different. He didn't continue to turn the next page, but got up and walked to the bookshelf, found a few books related to the washing of the marrow, quickly flipped through them, and found that the title pages of these books all had the same eight characters, and then sat back on the floor and continued to read, his mind fell on the paper, and there was nothing to do.

The text of the book was very concise, and he read it carefully, and in a short time he had already finished the first one. This article is about how to develop divine consciousness. He didn't stop here, think or try, but continued to read backwards, and the content of the next few articles gradually came to his mind—mainly about cultivating divine consciousness, finding the stars, and attracting the light of stars into the body.

It took him only half an hour to finish it, then he closed the page and began to close his eyes and meditate.

After more than ten breaths, he opened his eyes and turned the page again to repeat the reading.

This time he took less time than the first time, and it only took him a few sticks of incense to read it again.

Then he closed his eyes again and began to meditate on the contents of the book.

After a few breaths, he opened his eyes and began to read again.

This has been repeated several times, and the sunlight shining from the window is still so blazing.

He closed the page of "The Treatise on Washing the Marrow" for the last time, and never opened it again.

He took out his pen and ink, did not turn the scroll, and began to record some of his thoughts when reading the book based on the memory in his mind.

After a while, a lot of words appeared densely on the paper.

The moment he finally put the pen on the inkstone, the content of the entire "Treatise on Washing the Pulp" was remembered in his mind as if it were carved into stone.

The most important thing is that this is not a mechanical memory, but a real understanding.

This is Chen Changsheng's method of reading.

This method is very special, and it is a valuable wealth that he and his brother have obtained after more than ten years of hard study - although the old temple in Xining Town is inconspicuous, the collection of books inside is as vast as the sea, and if you want to memorize so many books in the shortest possible time, you naturally need some very special abilities.

Before this method of reading, a book did not need to be read thickly, then thinly, and finally thickly—in fact, most of the books in the old temple in Xining Town were still as new as before, but the contents of the books had been completely memorized by the two brothers.

The most important part of this method is the notes at the end of the year. Whether it is on paper or in your own mind, it is a re-sorting and confirmation of the entire reading process, and only after completing this step can it be said that the reader has completely transformed the content of the book into his own knowledge.

After reading "The Theory of Washing the Marrow" and closing the page, it is naturally not the end. Learning and learning can be done in the mind and in a notebook, but what is the purpose of reading and learning? It is practice, and the purpose of reading "The Treatise on Purifying the Pulp" is to be able to successfully cleanse the marrow and start practicing.

The first step in purifying the marrow is to condense the divine consciousness – the divine consciousness is the spiritual power of human beings, which is explained in more popular language: "think". As long as the thoughts are strong enough and focused enough, they will become a certain force.

It doesn't sound difficult, as if you just desperately squeeze your brows into the mountains, you can imagine yourself moving freely in the magnificent mountains and rivers, but this is not the case. Because whether the divine consciousness can be produced or not depends entirely on the strength of the divine soul, the strength of the divine soul is a pure talent, and it has nothing to do with hard work, no matter how hard an ordinary person works, can his divine soul strength be stronger than the bloodline of Tianfeng's reincarnation?

Chen Changsheng has been preparing for cultivation for many years, to be more precise, since his body changed when he was ten years old, he has been silently waiting for this day to come, he knows that there is something wrong with his meridians, that is, the master said that he is sick - the nine meridians cannot be connected, his divine soul cannot be recycled in the body, and can only be forced to be discharged by sweat - although after the age of ten, he was suppressed by the master with medicine, and the divine soul essence did not continue to be lost, but this is still a problem. Otherwise, during the assessment of the Heavenly Dao Academy, the black induction stone would not have sensed any divine sense in his body.

If the divine soul is not strong enough, how can it condense the divine sense?

Without divine consciousness, how can it diverge?

How to take the first step in this marrow cleansing?

Chen Changsheng was not as lost as those who had just discovered that they had no hope of cultivating, let alone despair.

He firmly believes that countless years ago, there must have been countless people with great wisdom who had solved this problem in advance, because there were many people like himself. In the Daozang books he once read, there are often records similar to a frustrated person who found a way to become a genius and became a peerless powerhouse, such as Wang Zhice. But he wasn't going to do that, because he didn't see the same case of his meridian problem in the books—the master said that there was no cure, it was fate—and he didn't have the extra time to wrestle with fate, and he didn't think that he had the means to think of a new genius in a short period of time. He likes to go with the flow, he thinks that he can condense his divine consciousness and start practicing according to the methods that exist in the world, and he believes in the wisdom of his predecessors more than anyone else.

"Read a book a hundred times, and you will see its righteousness. ”

All the books related to marrow washing have such eye-catching eight words, obviously, these eight words are the most critical part of marrow washing, and they are also the part that the predecessors want to tell the future generations, but which book to read?

Chen Changsheng looked at the dense table of contents on the back cover of "The Theory of Washing the Marrow", looked at the titles of those books that were either peaceful or biased, and shook his head, he didn't expect that after coming to Kyoto, he would still have to continue his life in Xining Town.

In places like the Heavenly Dao Academy or the Star Picking Academy, if students need to break through the level of marrow washing, some teachers naturally tell them that the most important thing to wash the marrow is to read a lot of relevant books to achieve the purpose of enhancing the divine soul and thus condensing the divine consciousness in one fell swoop.

"The Theory of Washing the Marrow" is only a general outline, and the real object that needs to be studied is the forty-nine books on the back cover.

Of course, this does not mean that all students have to read these forty-nine books a hundred times in order to cultivate their souls to the point of condensing their divine consciousness.

This process is not always done as soon as possible. If you only read a book ten times and succeed in condensing your divine sense, that person will presumably be the weakest cultivator in history, on the contrary, the more you read the book, the more times you read it, the stronger your soul will become, but you still haven't broken the thin paper, until you finally succeed in condensing your divine sense, and this kind of divine consciousness is truly powerful.

If someone can read all the forty-nine books in the catalog of "The Treatise on Purifying the Pulp" a hundred times before finally condensing his divine consciousness, then he will be able to reach the most perfect state by guiding the stars to wash the marrow in the future. It's just that this situation is very rare, and except for those lucky ones with natural bloodlines, basically no one can do it.

It's a very exciting process. With the passage of time, as the number of books read and the number of times you read gradually increases, you can expect to become a genius with a strong divine sense, but it is also very likely that in the end, you will not be able to condense your divine consciousness at all, and you can only be an ordinary person.

Hopes and disappointments will be magnified as you read them, and eventually it will turn into a great gamble. No one knows the outcome of the game, but when you read the books and read them a hundred times, the results will appear automatically.

Read the book a hundred times, and the meaning will be seen by itself.

That's what it means.

......

......

After reading "The Theory of Washing the Pulp", Chen Changsheng did not feel any changes in his body, did not feel the divine soul, and naturally did not feel the divine sense, he did not immediately read the books transcribed on the back cover, but began to do calculations.

He believes that his reading efficiency is higher than that of ordinary people, so he may not need to really read it a hundred, twenty or thirty times, or it is enough. There are a total of forty-nine books on the note, and in terms of his average reading efficiency, in the first round, he could only read at most seven books a day, and read them for the first time in seven days, even if the speed gradually increased as time passed, and it would take at least half a year to read all these books. Does he have half a year? No. So what to do? After arriving in Kyoto, he felt a little distressed for the first time.

If others were to know his distress at this time, they would definitely feel differently, because in his calculations, it was obvious that he would have to read all the forty-nine books before he could begin to condense his divine consciousness, and if he could condense his divine consciousness, in other words, from beginning to end, even subconsciously, he had always thought that he was a person of the same level as those geniuses, or even higher.

It's no wonder that when Tang Thirty-six met him for the first time, he felt that he was very arrogant - he seemed to be taciturn and cautious, but in fact, his absolute confidence in many aspects for no reason caused him to give people an extremely arrogant feeling.

......

......

Just as I was thinking about it, suddenly a breeze blew and a shadow fell, covering the words on the back cover.

Chen Changsheng looked up and saw a pretty little girl, looking at him with a sneer.

He was sitting on the floor at this time, and the little girl was naturally a little condescending.

The little girl was the frost of the Eastern Imperial God General's Mansion, she looked at the words on the page next to Chen Changsheng about washing the marrow, understood what he wanted to do, and said with a slight mockery: "I only started to wash the marrow at the age of fourteen, will it be late?"

Chen Changsheng said: "There is a sequence of hearing the Tao, first and then first, and then first. ”

Shuang'er didn't expect to hear such an answer, she was stunned, and then said contemptuously: "Forty-nine books, one hundred times, ten days, this is the number left by my young lady when she was four years old, and the last one came first, where can you go first?"

Chen Changsheng thought about it, but didn't know how to answer. The first page is the title page, blank as snow, with only eight large characters in thick ink, which is so clear that no matter who opens the book, it is impossible to miss it.

When ordinary people see this scene, they will definitely think carefully about what is hidden in it, and then continue reading with the cognition of these eight words. Chen Changsheng is different. He didn't continue to turn the next page, but got up and walked to the bookshelf, found a few books related to the washing of the marrow, quickly flipped through them, and found that the title pages of these books all had the same eight characters, and then sat back on the floor and continued to read, his mind fell on the paper, and there was nothing to do.

The text of the book was very concise, and he read it carefully, and in a short time he had already finished the first one. This article is about how to develop divine consciousness. He didn't stop here, think or try, but continued to read backwards, and the content of the next few articles gradually came to his mind—mainly about cultivating divine consciousness, finding the stars, and attracting the light of stars into the body.

It took him only half an hour to finish it, then he closed the page and began to close his eyes and meditate.

After more than ten breaths, he opened his eyes and turned the page again to repeat the reading.

This time he took less time than the first time, and it only took him a few sticks of incense to read it again.

Then he closed his eyes again and began to meditate on the contents of the book.

After a few breaths, he opened his eyes and began to read again.

This has been repeated several times, and the sunlight shining from the window is still so blazing.

He closed the page of "The Treatise on Washing the Marrow" for the last time, and never opened it again.

He took out his pen and ink, did not turn the scroll, and began to record some of his thoughts when reading the book based on the memory in his mind.

After a while, a lot of words appeared densely on the paper.

The moment he finally put the pen on the inkstone, the content of the entire "Treatise on Washing the Pulp" was remembered in his mind as if it were carved into stone.

The most important thing is that this is not a mechanical memory, but a real understanding.

This is Chen Changsheng's method of reading.

This method is very special, and it is a valuable wealth that he and his brother have obtained after more than ten years of hard study - although the old temple in Xining Town is inconspicuous, the collection of books inside is as vast as the sea, and if you want to memorize so many books in the shortest possible time, you naturally need some very special abilities.

Before this method of reading, a book did not need to be read thickly, then thinly, and finally thickly—in fact, most of the books in the old temple in Xining Town were still as new as before, but the contents of the books had been completely memorized by the two brothers.

The most important part of this method is the notes at the end of the year. Whether it is on paper or in your own mind, it is a re-sorting and confirmation of the entire reading process, and only after completing this step can it be said that the reader has completely transformed the content of the book into his own knowledge.

After reading "The Theory of Washing the Marrow" and closing the page, it is naturally not the end. Learning and learning can be done in the mind and in a notebook, but what is the purpose of reading and learning? It is practice, and the purpose of reading "The Treatise on Purifying the Pulp" is to be able to successfully cleanse the marrow and start practicing.

The first step in purifying the marrow is to condense the divine consciousness – the divine consciousness is the spiritual power of human beings, which is explained in more popular language: "think". As long as the thoughts are strong enough and focused enough, they will become a certain force.

It doesn't sound difficult, as if you just desperately squeeze your brows into the mountains, you can imagine yourself moving freely in the magnificent mountains and rivers, but this is not the case. Because whether the divine consciousness can be produced or not depends entirely on the strength of the divine soul, the strength of the divine soul is a pure talent, and it has nothing to do with hard work, no matter how hard an ordinary person works, can his divine soul strength be stronger than the bloodline of Tianfeng's reincarnation?

Chen Changsheng has been preparing for cultivation for many years, to be more precise, since his body changed when he was ten years old, he has been silently waiting for this day to come, he knows that there is something wrong with his meridians, that is, the master said that he is sick - the nine meridians cannot be connected, his divine soul cannot be recycled in the body, and can only be forced to be discharged by sweat - although after the age of ten, he was suppressed by the master with medicine, and the divine soul essence did not continue to be lost, but this is still a problem. Otherwise, during the assessment of the Heavenly Dao Academy, the black induction stone would not have sensed any divine sense in his body.

If the divine soul is not strong enough, how can it condense the divine sense?

Without divine consciousness, how can it diverge?

How to take the first step in this marrow cleansing?

Chen Changsheng was not as lost as those who had just discovered that they had no hope of cultivating, let alone despair.

He firmly believes that countless years ago, there must have been countless people with great wisdom who had solved this problem in advance, because there were many people like himself. In the Daozang books he once read, there are often records similar to a frustrated person who found a way to become a genius and became a peerless powerhouse, such as Wang Zhice. But he wasn't going to do that, because he didn't see the same case of his meridian problem in the books—the master said that there was no cure, it was fate—and he didn't have the extra time to wrestle with fate, and he didn't think that he had the means to think of a new genius in a short period of time. He likes to go with the flow, he thinks that he can condense his divine consciousness and start practicing according to the methods that exist in the world, and he believes in the wisdom of his predecessors more than anyone else.

"Read a book a hundred times, and you will see its righteousness. ”

All the books related to marrow washing have such eye-catching eight words, obviously, these eight words are the most critical part of marrow washing, and they are also the part that the predecessors want to tell the future generations, but which book to read?

Chen Changsheng looked at the dense table of contents on the back cover of "The Theory of Washing the Marrow", looked at the titles of those books that were either peaceful or biased, and shook his head, he didn't expect that after coming to Kyoto, he would still have to continue his life in Xining Town.

In places like the Heavenly Dao Academy or the Star Picking Academy, if students need to break through the level of marrow washing, some teachers naturally tell them that the most important thing to wash the marrow is to read a lot of relevant books to achieve the purpose of enhancing the divine soul and thus condensing the divine consciousness in one fell swoop.

"The Theory of Washing the Marrow" is only a general outline, and the real object that needs to be studied is the forty-nine books on the back cover.

Of course, this does not mean that all students have to read these forty-nine books a hundred times in order to cultivate their souls to the point of condensing their divine consciousness.

This process is not always done as soon as possible. If you only read a book ten times and succeed in condensing your divine sense, that person will presumably be the weakest cultivator in history, on the contrary, the more you read the book, the more times you read it, the stronger your soul will become, but you still haven't broken the thin paper, until you finally succeed in condensing your divine sense, and this kind of divine consciousness is truly powerful.

If someone can read all the forty-nine books in the catalog of "The Treatise on Purifying the Pulp" a hundred times before finally condensing his divine consciousness, then he will be able to reach the most perfect state by guiding the stars to wash the marrow in the future. It's just that this situation is very rare, and except for those lucky ones with natural bloodlines, basically no one can do it.

It's a very exciting process. With the passage of time, as the number of books read and the number of times you read gradually increases, you can expect to become a genius with a strong divine sense, but it is also very likely that in the end, you will not be able to condense your divine consciousness at all, and you can only be an ordinary person.

Hopes and disappointments will be magnified as you read them, and eventually it will turn into a great gamble. No one knows the outcome of the game, but when you read the books and read them a hundred times, the results will appear automatically.

Read the book a hundred times, and the meaning will be seen by itself.

That's what it means.

......

......

After reading "The Theory of Washing the Pulp", Chen Changsheng did not feel any changes in his body, did not feel the divine soul, and naturally did not feel the divine sense, he did not immediately read the books transcribed on the back cover, but began to do calculations.

He believes that his reading efficiency is higher than that of ordinary people, so he may not need to really read it a hundred, twenty or thirty times, or it is enough. There are a total of forty-nine books on the note, and in terms of his average reading efficiency, in the first round, he could only read at most seven books a day, and read them for the first time in seven days, even if the speed gradually increased as time passed, and it would take at least half a year to read all these books. Does he have half a year? No. So what to do? After arriving in Kyoto, he felt a little distressed for the first time.

If others were to know his distress at this time, they would definitely feel differently, because in his calculations, it was obvious that he would have to read all the forty-nine books before he could begin to condense his divine consciousness, and if he could condense his divine consciousness, in other words, from beginning to end, even subconsciously, he had always thought that he was a person of the same level as those geniuses, or even higher.

It's no wonder that when Tang Thirty-six met him for the first time, he felt that he was very arrogant - he seemed to be taciturn and cautious, but in fact, his absolute confidence in many aspects for no reason caused him to give people an extremely arrogant feeling.

......

......

Just as I was thinking about it, suddenly a breeze blew and a shadow fell, covering the words on the back cover.

Chen Changsheng looked up and saw a pretty little girl, looking at him with a sneer.

He was sitting on the floor at this time, and the little girl was naturally a little condescending.

The little girl was the frost of the Eastern Imperial God General's Mansion, she looked at the words on the page next to Chen Changsheng about washing the marrow, understood what he wanted to do, and said with a slight mockery: "I only started to wash the marrow at the age of fourteen, will it be late?"

Chen Changsheng said: "There is a sequence of hearing the Tao, first and then first, and then first. ”

Shuang'er didn't expect to hear such an answer, she was stunned, and then said contemptuously: "Forty-nine books, one hundred times, ten days, this is the number left by my young lady when she was four years old, and the last one came first, where can you go first?"

Chen Changsheng thought about it, but didn't know how to answer. The first page is the title page, blank as snow, with only eight large characters in thick ink, which is so clear that no matter who opens the book, it is impossible to miss it.

When ordinary people see this scene, they will definitely think carefully about what is hidden in it, and then continue reading with the cognition of these eight words. Chen Changsheng is different. He didn't continue to turn the next page, but got up and walked to the bookshelf, found a few books related to the washing of the marrow, quickly flipped through them, and found that the title pages of these books all had the same eight characters, and then sat back on the floor and continued to read, his mind fell on the paper, and there was nothing to do.

The text of the book was very concise, and he read it carefully, and in a short time he had already finished the first one. This article is about how to develop divine consciousness. He didn't stop here, think or try, but continued to read backwards, and the content of the next few articles gradually came to his mind—mainly about cultivating divine consciousness, finding the stars, and attracting the light of stars into the body.

It took him only half an hour to finish it, then he closed the page and began to close his eyes and meditate.

After more than ten breaths, he opened his eyes and turned the page again to repeat the reading.

This time he took less time than the first time, and it only took him a few sticks of incense to read it again.

Then he closed his eyes again and began to meditate on the contents of the book.

After a few breaths, he opened his eyes and began to read again.

This has been repeated several times, and the sunlight shining from the window is still so blazing.

He closed the page of "The Treatise on Washing the Marrow" for the last time, and never opened it again.

He took out his pen and ink, did not turn the scroll, and began to record some of his thoughts when reading the book based on the memory in his mind.

After a while, a lot of words appeared densely on the paper.

The moment he finally put the pen on the inkstone, the content of the entire "Treatise on Washing the Pulp" was remembered in his mind as if it were carved into stone.

The most important thing is that this is not a mechanical memory, but a real understanding.

This is Chen Changsheng's method of reading.

This method is very special, and it is a valuable wealth that he and his brother have obtained after more than ten years of hard study - although the old temple in Xining Town is inconspicuous, the collection of books inside is as vast as the sea, and if you want to memorize so many books in the shortest possible time, you naturally need some very special abilities.

Before this method of reading, a book did not need to be read thickly, then thinly, and finally thickly—in fact, most of the books in the old temple in Xining Town were still as new as before, but the contents of the books had been completely memorized by the two brothers.

The most important part of this method is the notes at the end of the year. Whether it is on paper or in your own mind, it is a re-sorting and confirmation of the entire reading process, and only after completing this step can it be said that the reader has completely transformed the content of the book into his own knowledge.

After reading "The Theory of Washing the Marrow" and closing the page, it is naturally not the end. Learning and learning can be done in the mind and in a notebook, but what is the purpose of reading and learning? It is practice, and the purpose of reading "The Treatise on Purifying the Pulp" is to be able to successfully cleanse the marrow and start practicing.

The first step in purifying the marrow is to condense the divine consciousness – the divine consciousness is the spiritual power of human beings, which is explained in more popular language: "think". As long as the thoughts are strong enough and focused enough, they will become a certain force.

It doesn't sound difficult, as if you just desperately squeeze your brows into the mountains, you can imagine yourself moving freely in the magnificent mountains and rivers, but this is not the case. Because whether the divine consciousness can be produced or not depends entirely on the strength of the divine soul, the strength of the divine soul is a pure talent, and it has nothing to do with hard work, no matter how hard an ordinary person works, can his divine soul strength be stronger than the bloodline of Tianfeng's reincarnation?

Chen Changsheng has been preparing for cultivation for many years, to be more precise, since his body changed when he was ten years old, he has been silently waiting for this day to come, he knows that there is something wrong with his meridians, that is, the master said that he is sick - the nine meridians cannot be connected, his divine soul cannot be recycled in the body, and can only be forced to be discharged by sweat - although after the age of ten, he was suppressed by the master with medicine, and the divine soul essence did not continue to be lost, but this is still a problem. Otherwise, during the assessment of the Heavenly Dao Academy, the black induction stone would not have sensed any divine sense in his body.

If the divine soul is not strong enough, how can it condense the divine sense?

Without divine consciousness, how can it diverge?

How to take the first step in this marrow cleansing?

Chen Changsheng was not as lost as those who had just discovered that they had no hope of cultivating, let alone despair.

He firmly believes that countless years ago, there must have been countless people with great wisdom who had solved this problem in advance, because there were many people like himself. In the Daozang books he once read, there are often records similar to a frustrated person who found a way to become a genius and became a peerless powerhouse, such as Wang Zhice. But he wasn't going to do that, because he didn't see the same case of his meridian problem in the books—the master said that there was no cure, it was fate—and he didn't have the extra time to wrestle with fate, and he didn't think that he had the means to think of a new genius in a short period of time. He likes to go with the flow, he thinks that he can condense his divine consciousness and start practicing according to the methods that exist in the world, and he believes in the wisdom of his predecessors more than anyone else.

"Read a book a hundred times, and you will see its righteousness. ”

All the books related to marrow washing have such eye-catching eight words, obviously, these eight words are the most critical part of marrow washing, and they are also the part that the predecessors want to tell the future generations, but which book to read?

Chen Changsheng looked at the dense table of contents on the back cover of "The Theory of Washing the Marrow", looked at the titles of those books that were either peaceful or biased, and shook his head, he didn't expect that after coming to Kyoto, he would still have to continue his life in Xining Town.

In places like the Heavenly Dao Academy or the Star Picking Academy, if students need to break through the level of marrow washing, some teachers naturally tell them that the most important thing to wash the marrow is to read a lot of relevant books to achieve the purpose of enhancing the divine soul and thus condensing the divine consciousness in one fell swoop.

"The Theory of Washing the Marrow" is only a general outline, and the real object that needs to be studied is the forty-nine books on the back cover.

Of course, this does not mean that all students have to read these forty-nine books a hundred times in order to cultivate their souls to the point of condensing their divine consciousness.

This process is not always done as soon as possible. If you only read a book ten times and succeed in condensing your divine sense, that person will presumably be the weakest cultivator in history, on the contrary, the more you read the book, the more times you read it, the stronger your soul will become, but you still haven't broken the thin paper, until you finally succeed in condensing your divine sense, and this kind of divine consciousness is truly powerful.

If someone can read all the forty-nine books in the catalog of "The Treatise on Purifying the Pulp" a hundred times before finally condensing his divine consciousness, then he will be able to reach the most perfect state by guiding the stars to wash the marrow in the future. It's just that this situation is very rare, and except for those lucky ones with natural bloodlines, basically no one can do it.

It's a very exciting process. With the passage of time, as the number of books read and the number of times you read gradually increases, you can expect to become a genius with a strong divine sense, but it is also very likely that in the end, you will not be able to condense your divine consciousness at all, and you can only be an ordinary person.

Hopes and disappointments will be magnified as you read them, and eventually it will turn into a great gamble. No one knows the outcome of the game, but when you read the books and read them a hundred times, the results will appear automatically.

Read the book a hundred times, and the meaning will be seen by itself.

That's what it means.

......

......

After reading "The Theory of Washing the Pulp", Chen Changsheng did not feel any changes in his body, did not feel the divine soul, and naturally did not feel the divine sense, he did not immediately read the books transcribed on the back cover, but began to do calculations.

He believes that his reading efficiency is higher than that of ordinary people, so he may not need to really read it a hundred, twenty or thirty times, or it is enough. There are a total of forty-nine books on the note, and in terms of his average reading efficiency, in the first round, he could only read at most seven books a day, and read them for the first time in seven days, even if the speed gradually increased as time passed, and it would take at least half a year to read all these books. Does he have half a year? No. So what to do? After arriving in Kyoto, he felt a little distressed for the first time.

If others were to know his distress at this time, they would definitely feel differently, because in his calculations, it was obvious that he would have to read all the forty-nine books before he could begin to condense his divine consciousness, and if he could condense his divine consciousness, in other words, from beginning to end, even subconsciously, he had always thought that he was a person of the same level as those geniuses, or even higher.

It's no wonder that when Tang Thirty-six met him for the first time, he felt that he was very arrogant - he seemed to be taciturn and cautious, but in fact, his absolute confidence in many aspects for no reason caused him to give people an extremely arrogant feeling.

......

......

Just as I was thinking about it, suddenly a breeze blew and a shadow fell, covering the words on the back cover.

Chen Changsheng looked up and saw a pretty little girl, looking at him with a sneer.

He was sitting on the floor at this time, and the little girl was naturally a little condescending.

The little girl was the frost of the Eastern Imperial God General's Mansion, she looked at the words on the page next to Chen Changsheng about washing the marrow, understood what he wanted to do, and said with a slight mockery: "I only started to wash the marrow at the age of fourteen, will it be late?"

Chen Changsheng said: "There is a sequence of hearing the Tao, first and then first, and then first. ”

Shuang'er didn't expect to hear such an answer, she was stunned, and then said contemptuously: "Forty-nine books, one hundred times, ten days, this is the number left by my young lady when she was four years old, and the last one came first, where can you go first?"

Chen Changsheng thought about it, but didn't know how to answer.