-----First of all, I wish you good luck! The Seven Fairies and Dong Yonglai are asking you for support! Without your support, it would be difficult for our husband and wife to reunite, and a happy life would be even more out of reach. No one knows our suffering without clicking, we have to sleep on the street without collection, we are black accounts without recommendation, we are Diao people without evaluation, we can't afford breakfast without rewards, we have to be hungry without subscriptions, and we can't afford to take the bus without a monthly pass. Ask for support-----

It is said that in the third chapter of the book "Lao Tzu", Lao Tzu forgot to add such a sentence, "rule the gentleman by doing nothing".

Continue to appreciate the ...... together.

Chapter 5 [Heaven and earth are unkind, and all things are used as dogs.] The saints are unkind, and they use the people as dogs. Between heaven and earth, it is still unyielding, empty and unyielding, moving and coming out. It is better to keep the middle than to talk too much. 】

The meaning of this chapter is to say: people should be realistic, and it is almost a very, very normal thing for superiors to bully subordinates. So don't be unconvinced because you feel that your boss doesn't treat you as a dish, so you compete with your boss PK, and you will be the one who suffers. In particular, don't say too much on the mouth, it is easy to affect the harmony of the relationship between each other, it is better to meditate and recuperate, so at least you can grow a few taels of flesh on your body.

It is said that Lao Tzu had a colleague who was often scolded because he was careless and often made mistakes. So this colleague of Lao Tzu always complains and blames his boss.

Therefore, Lao Tzu persuaded that colleague: "Heaven and earth are not kind, and all things are used as dogs." The saints are unkind, and they use the people as dogs. ...... "What Lao Tzu means is, brother, you have to recognize the facts, your arms can't twist your thighs."

Qiwen Appreciation continues to .......

Chapter 8 [Good is like water.] Water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao. Dwelling in a good place, a good heart, a good heart, a good word, a good word, a good governance, a good work, and a good time. The husband is not fighting, so there is no especially. 】

The meaning of this chapter is that people should learn to be flexible and adapt to what happens. It is better to put the cavity in the container into the container with a round shape, and if the cavity in the container is in a square shape, the inside of the container with a cavity of a square shape will show a square shape, and if the cavity in the container is in a container of other shapes, it will show a different shape. Since water can be completely adapted to all kinds of containers, here is a metaphor, the container is a metaphor for the living environment of people, that is to say, as long as people can adapt to a variety of living environments, there is nothing to worry about.

Lao Tzu persuaded the careless colleague, and the careless colleague still complained the same. So Lao Tzu had no choice but to continue to persuade the careless colleague: "Good as water." Water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao. ...... "What Lao Tzu means is, brother, don't be so rigid, you have to be improvised."

Qiwen Appreciation continues to .......

Chapter 31 [The man who is only a soldier, an ominous weapon, a thing or an evil one, so those who have the Tao are not placed.] If a gentleman lives on the left, he will use soldiers on the right. Soldiers, ominous weapons, not gentlemen's weapons, have to be used as a last resort, and tranquility is the best. Victory is not beautiful, and the beauty is happy to kill. Those who kill people are not allowed to achieve the world's ambitions. Good things are still left, and evil things are still right. The general is on the left, and the general is on the right. Words are funeral treatments. The murderer weeps with sorrow, overcomes, and is punished with funeral. 】

The meaning of this chapter: war, not a good thing. It's not just that war is not a good thing, it's not just that there is a competition of force with a similar nature of war, and even a dispute between people that is similar to the nature of war is not a good thing.

As for the reason?

The cost of war is very, very high!

Not only do those weapons and equipment cost a lot of silver, but also a lot of silver is needed to eat, drink, and sleep during war.

If the war does not go well, the strength of the various groups participating in the war is equal, everyone is half a catty to eight taels, and no one can help anyone for a while, and as a result, the war becomes a "marathon race", and in that case, the amount of money spent on the war is even more of an "astronomical amount" that is jaw-dropping.

Moreover, in the course of the war, there will almost certainly be a lot of soldiers who have lost their lives, and the pensions given to the families of those who have lost their lives in the course of the war (or the sale of those who have lost their lives) are also a very, very large amount of silver. Although the amount of pensions for the families of those who lost their lives in the course of the war is actually nothing compared to the expenses in other aspects, but because they have less money (that is, they have more money) when they start the war, when they pay the families of those who lost their lives in the course of the war, they are relatively tight (that is, they have no money).

As for the reason for this situation, it is naturally the result of the fact that all aspects of the war have spent money.

If it was the winner of the final outcome of the war, the result would have been relatively better. Through war reparations and disguised looting, some of the cost of the war can be recovered more or less. So for the ultimate winner of the war, the pressure is much less.

If the war is the loser in the end, the situation is even worse!

All in all, war is an extremely socio-economically damaging act.

That's why in ancient times, there were people who put forward the idea of "soldiers who do not surrender to the people without fighting".

That's so good!

Don't spend a lot of money, your pockets are bulging, and you feel much better psychologically. What does that saying come about?

"Money is people's guts, and people without money are simple"!

"Money is the guts of a man" means that a rich person is a rich man, and a rich person is more courageous than a person without money. Sometimes you can do whatever you want.

What about people who don't have money?

A person without money is like "a person without money is silly", and a person without money is like a fool, and Han means stupid. Of course, it doesn't mean that Han is mentally inferior, and Han sometimes means that he is timid and doesn't dare to make any big moves.

So war is not a good thing.

Since war is really not a good thing, what kind of force competition is it?

If the environment in which the contest of force takes place is the kind of place where there is eternal chaos, then the contest of force should not be a bad thing.

However, the reality seems to be a little less optimistic.

It is said that in a certain dynasty in the history of our country, there was a princess who had a hateful house slave in her family.

There is a hateful house slave in this house. The princess is called Princess Mingyue.

The name of this hateful house slave in Princess Mingyue's family is Wu Gang. However, at that time, many people called Wu Gang, the hateful house slave in Princess Mingyue's house, "anusless".

Why did many people call Wu Gang, the hateful house slave in Princess Mingyue's house, "anusless" at that time?